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Saint of the Day—available on the iPhone!

Saint of the Day
Catholic saints are holy people and human people who lived extraordinary lives. Each saint the Church honors responded to God's invitation to use his or her unique gifts. God calls each one of us to be a saint. Click here to receive Saint of the Day in your email.

February 14
St. Valentine
d. 269


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This saint's feastday is well known far beyond the Catholic Church because of its association with lovers. Cards, gifts, and romantic dinners are timed in his honor.

Surprisingly, not that much is known about St. Valentine. He was a priest in Italy and was martryed in 269 outside Rome along the Flaminian Way. A basilica was built there in 350, but a church under his patronage already existed in Interamna (Terni). He may have been bishop there. His relics were transferred in the ninth century to Rome's church of St. Praxedes.

There are two main theories why Valentine is linked to lovers. In the 14th century, First, Geoffrey Chaucer wrote a poem suggesting that birds choose their mates on February 14. Second, at the pagan festival of Lupercalia (February 15), names of young men and young women were drawn at random. The feast of St. Valentine may be a Christianized version of this—but now not for random pairings!



Comment:

Valentine could have saved his life by denying his Christian faith. He chose to affirm it instead.

Self-sacrifice and love are always linked.



Patron Saint of:

Greetings
Lovers



Saint of the Day
Lives, Lessons and Feast
By Leonard Foley, O.F.M.; revised by Pat McCloskey, O.F.M.



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Augustine of Hippo: A Christian at 33, a priest at 36, a bishop at 41: Many people are familiar with the biographical sketch of Augustine of Hippo, sinner turned saint. But really to get to know the man is a rewarding experience. 
<p>There quickly surfaces the intensity with which he lived his life, whether his path led away from or toward God. The tears of his mother (August 27), the instructions of Ambrose (December 7) and, most of all, God himself speaking to him in the Scriptures redirected Augustine’s love of life to a life of love. </p><p>Having been so deeply immersed in creature-pride of life in his early days and having drunk deeply of its bitter dregs, it is not surprising that Augustine should have turned, with a holy fierceness, against the many demon-thrusts rampant in his day. His times were truly decadent—politically, socially, morally. He was both feared and loved, like the Master. The perennial criticism leveled against him: a fundamental rigorism. </p><p>In his day, he providentially fulfilled the office of prophet. Like Jeremiah and other greats, he was hard-pressed but could not keep quiet. “I say to myself, I will not mention him,/I will speak in his name no more./But then it becomes like fire burning in my heart,/imprisoned in my bones;/I grow weary holding it in,/I cannot endure it” (Jeremiah 20:9).</p> American Catholic Blog Silence is the ability to trust that God is acting, teaching, and using me—even before I perform or after my seeming failures. Silence is the necessary space around things that allows them to develop and flourish without my pushing. God takes it from there.

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