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Saint of the Day—available on the iPhone!

Saint of the Day
Catholic saints are holy people and human people who lived extraordinary lives. Each saint the Church honors responded to God's invitation to use his or her unique gifts. God calls each one of us to be a saint. Click here to receive Saint of the Day in your email.

July 17
Servant of God Francis Garcés and Companions
(c. 1781)


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Government interference in the missions and landgrabbing sparked the Indian uprising which cost these friars their lives.

A contemporary of the American Revolution and of Blessed Junipero Serra, Francisco Garcés was born in 1738 in Spain, where he joined the Franciscans. After ordination in 1763, he was sent to Mexico. Five years later he was assigned to San Xavier del Bac near Tucson, one of several missions the Jesuits had founded in Arizona and New Mexico before being expelled in 1767 from all territories controlled by the Catholic king of Spain. In Arizona, Francisco worked among the Papago, Yuma, Pima and Apache Native Americans. His missionary travels took him to the Grand Canyon and to California.

Friar Francisco Palou, a contemporary, writes that Father Garcés was greatly loved by the indigenous peoples, among whom he lived unharmed for a long time. They regularly gave him food and referred to him as "Viva Jesus," which was the greeting he taught them to use.

For the sake of their indigenous converts, the Spanish missionaries wanted to organize settlements away from the Spanish soldiers and colonists. But the commandant in Mexico insisted that two new missions on the Colorado River, Misión San Pedro y San Pablo and Misión La Purísima Concepción, be mixed settlements.

A revolt among the Yumas against the Spanish left Friars Juan Diaz and Matias Moreno dead at Misión San Pedro y San Pablo. Friars Francisco Garcés and Juan Barreneche were killed at Misión La Purísima Concepción (the site of Fort Yuma).



Stories:

On a visit to Africa in 1969, Pope Paul VI told 22 young Ugandan converts that "being a Christian is a fine thing but not always an easy one."

Comment:

In the 18th century the indigenous peoples of the American Southwest saw Catholicism and Spanish rule as a package deal. When they wanted to throw off the latter, the new religion had to go also. Do we appreciate sufficiently the acceptable adjustment our faith can make among various peoples? Are we offended by the customs of Catholics in other cultures? Do we see our good example as a contribution to missionary evangelization?

Quote:




Saint of the Day
Lives, Lessons and Feast
By Leonard Foley, O.F.M.; revised by Pat McCloskey, O.F.M.



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Sharbel Makhluf: Although this saint never traveled far from the Lebanese village of Beka-Kafra, where he was born, his influence has spread widely. 
<p>Joseph Zaroun Makluf was raised by an uncle because his father, a mule driver, died when Joseph was only three. At the age of 23, Joseph joined the Monastery of St. Maron at Annaya, Lebanon, and took the name Sharbel in honor of a second-century martyr. He professed his final vows in 1853 and was ordained six years later. </p><p>Following the example of the fifth-century St. Maron, Sharbel lived as a hermit from 1875 until his death. His reputation for holiness prompted people to seek him to receive a blessing and to be remembered in his prayers. He followed a strict fast and was very devoted to the Blessed Sacrament. When his superiors occasionally asked him to administer the sacraments to nearby villages, Sharbel did so gladly. </p><p>He died in the late afternoon on Christmas Eve. Christians and non-Christians soon made his tomb a place of pilgrimage and of cures. Pope Paul VI beatified him in 1965 and canonized him 12 years later.</p> American Catholic Blog You cannot claim to be ‘for Christ’ and espouse a political cause that implies callous indifference to the needs of millions of human beings and even cooperate in their destruction.

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