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Saint of the Day—available on the iPhone!

Saint of the Day
Catholic saints are holy people and human people who lived extraordinary lives. Each saint the Church honors responded to God's invitation to use his or her unique gifts. God calls each one of us to be a saint. Click here to receive Saint of the Day in your email.

April 8
St. Julie Billiart
(1751-1816)


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Born in Cuvilly, France, into a family of well-to-do farmers, young Marie Rose Julie Billiart showed an early interest in religion and in helping the sick and poor. Though the first years of her life were relatively peaceful and uncomplicated, Julie had to take up manual work as a young teen when her family lost its money. However, she spent her spare time teaching catechism to young people and to the farm laborers.

A mysterious illness overtook her when she was about 30. Witnessing an attempt to wound or even kill her father, Julie was paralyzed and became a complete invalid. For the next two decades she continued to teach catechism lessons from her bed, offered spiritual advice and attracted visitors who had heard of her holiness.

When the French Revolution broke out in 1789, revolutionary forces became aware of her allegiance to fugitive priests. With the help of friends she was smuggled out of Cuvilly in a haycart; she spent several years hiding in Compiegne, being moved from house to house despite her growing physical pain. She even lost the power of speech for a time.

But this period also proved to be a fruitful spiritual time for Julie. It was at this time she had a vision in which she saw Calvary surrounded by women in religious habits and heard a voice saying, "Behold these spiritual daughters whom I give you in an Institute marked by the cross." As time passed and Julie continued her mobile life, she made the acquaintance of an aristocratic woman, Françoise Blin de Bourdon, who shared Julie's interest in teaching the faith. In 1803 the two women began the Institute of Notre Dame, which was dedicated to the education of the poor as well as young Christian girls and the training of catechists. The following year the first Sisters of Notre Dame made their vows. That was the same year that Julie recovered from the illness: She was able to walk for the first time in 22 years.

Though Julie had always been attentive to the special needs of the poor and that always remained her priority, she also became aware that other classes in society needed Christian instruction. From the founding of the Sisters of Notre Dame until her death, Julie was on the road, opening a variety of schools in France and Belgium that served the poor and the wealthy, vocational groups, teachers. Ultimately, Julie and Françoise moved the motherhouse to Namur, Belgium.

Julie died there in 1816. She was canonized in 1969.



Comment:

Julie's immobility in no way impeded her activities. In spite of her suffering, she managed to co-found a teaching order that tended to the needs of both the poor and the well-to-do. Each of us has limitations, but the worst malady any of us can suffer is the spiritual paralysis that keeps us from doing God’s work on earth.


Tuesday, April 8, 2014
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Saint of the Day
Lives, Lessons and Feast
By Leonard Foley, O.F.M.; revised by Pat McCloskey, O.F.M.



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Andrew Kim Taegon, Paul Chong Hasang and Companions: This first native Korean priest was the son of Korean converts. His father, Ignatius Kim, was martyred during the persecution of 1839 and was beatified in 1925. After Baptism at the age of 15, Andrew traveled 1,300 miles to the seminary in Macao, China. After six years he managed to return to his country through Manchuria. That same year he crossed the Yellow Sea to Shanghai and was ordained a priest. Back home again, he was assigned to arrange for more missionaries to enter by a water route that would elude the border patrol. He was arrested, tortured and finally beheaded at the Han River near Seoul, the capital. Paul Chong Hasang was a lay apostle and married man, aged 45. 
<p>Christianity came to Korea during the Japanese invasion in 1592 when some Koreans were baptized, probably by Christian Japanese soldiers. Evangelization was difficult because Korea refused all contact with the outside world except for bringing taxes to Beijing annually. On one of these occasions, around 1777, Christian literature obtained from Jesuits in China led educated Korean Christians to study. A home Church began. When a Chinese priest managed to enter secretly a dozen years later, he found 4,000 Catholics, none of whom had ever seen a priest. Seven years later there were 10,000 Catholics. Religious freedom came in 1883. </p><p>When Pope John Paul II visited Korea in 1984 he canonized, besides Andrew and Paul, 98 Koreans and three French missionaries who had been martyred between 1839 and 1867. Among them were bishops and priests, but for the most part they were lay persons: 47 women, 45 men. </p><p>Among the martyrs in 1839 was Columba Kim, an unmarried woman of 26. She was put in prison, pierced with hot tools and seared with burning coals. She and her sister Agnes were disrobed and kept for two days in a cell with condemned criminals, but were not molested. After Columba complained about the indignity, no more women were subjected to it. The two were beheaded. A boy of 13, Peter Ryou, had his flesh so badly torn that he could pull off pieces and throw them at the judges. He was killed by strangulation. Protase Chong, a 41-year-old noble, apostatized under torture and was freed. Later he came back, confessed his faith and was tortured to death. </p><p>Today, there are almost 5.1 million Catholics in Korea.</p> American Catholic Blog We never think of connecting violence with our tongues. But the first weapon, the most cruel weapon, is the tongue. Examine what part your tongue has played in creating peace or violence. We can really wound a person, we can kill a person, with our tongue.

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