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Saint of the Day—available on the iPhone!

Saint of the Day
Catholic saints are holy people and human people who lived extraordinary lives. Each saint the Church honors responded to God's invitation to use his or her unique gifts. God calls each one of us to be a saint. Click here to receive Saint of the Day in your email.

April 3
St. Benedict the African
(1526-1589)


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Benedict held important posts in the Franciscan Order and gracefully adjusted to other work when his terms of office were up.

His parents were slaves brought from Africa to Messina, Sicily. Freed at 18, Benedict did farm work for a wage and soon saved enough to buy a pair of oxen. He was very proud of those animals. In time he joined a group of hermits around Palermo and was eventually recognized as their leader. Because these hermits followed the Rule of St. Francis, Pope Pius IV ordered them to join the First Order.

Benedict was eventually novice master and then guardian of the friars in Palermo— positions rarely held in those days by a brother. In fact, Benedict was forced to accept his election as guardian. And when his term ended he happily returned to his work in the friary kitchen.

Benedict corrected the friars with humility and charity. Once he corrected a novice and assigned him a penance only to learn that the novice was not the guilty party. Benedict immediately knelt down before the novice and asked his pardon.

In later life Benedict was not possessive of the few things he used. He never referred to them as "mine" but always called them "ours." His gifts for prayer and the guidance of souls earned him throughout Sicily a reputation for holiness. Following the example of St. Francis, Benedict kept seven 40-day fasts throughout the year; he also slept only a few hours each night.

After Benedict’s death, King Philip III of Spain paid for a special tomb for this holy friar. Canonized in 1807, he is honored as a patron saint by African-Americans.



Comment:

Among Franciscans a position of leadership is limited in time. When the time expires, former leaders sometimes have trouble adjusting to their new position. The Church needs men and women ready to put their best energies into leadership—but also men and women who are gracefully willing to go on to other work when their time of leadership is over.

Quote:

"I did not come to be served but to serve (see Matthew 20:28), says the Lord. Those who are placed over others should glory in such an office only as much as they would were they assigned the task of washing the feet of the brothers. And the more they are upset about their office being taken from them than they would be over the loss of the office of [washing] feet, so much the more do they store up treasures to the peril of their souls (see John 12:6)" (Francis of Assisi, Admonition IV).

Patron Saint of:

African-Americans


Friday, April 3, 2015
Saint of the Day for 4/2/2015 Saint of the Day for 4/4/2015

Saint of the Day
Lives, Lessons and Feast
By Leonard Foley, O.F.M.; revised by Pat McCloskey, O.F.M.



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Mary Magdalene de' Pazzi: Mystical ecstasy is the elevation of the spirit to God in such a way that the person is aware of this union with God while both internal and external senses are detached from the sensible world. Mary Magdalene de' Pazzi was so generously given this special gift of God that she is called the "ecstatic saint." 
<p>She was born into a noble family in Florence in 1566. The normal course would have been for Catherine de' Pazzi to have married wealth and enjoyed comfort, but she chose to follow her own path. At nine she learned to meditate from the family confessor. She made her first Communion at the then-early age of 10 and made a vow of virginity one month later. When 16, she entered the Carmelite convent in Florence because she could receive Communion daily there. </p><p>Catherine had taken the name Mary Magdalene and had been a novice for a year when she became critically ill. Death seemed near so her superiors let her make her profession of vows from a cot in the chapel in a private ceremony. Immediately after, she fell into an ecstasy that lasted about two hours. This was repeated after Communion on the following 40 mornings. These ecstasies were rich experiences of union with God and contained marvelous insights into divine truths. </p><p>As a safeguard against deception and to preserve the revelations, her confessor asked Mary Magdalene to dictate her experiences to sister secretaries. Over the next six years, five large volumes were filled. The first three books record ecstasies from May of 1584 through Pentecost week the following year. This week was a preparation for a severe five-year trial. The fourth book records that trial and the fifth is a collection of letters concerning reform and renewal. Another book, <i>Admonitions</i>, is a collection of her sayings arising from her experiences in the formation of women religious. </p><p>The extraordinary was ordinary for this saint. She read the thoughts of others and predicted future events. During her lifetime, she appeared to several persons in distant places and cured a number of sick people. </p><p>It would be easy to dwell on the ecstasies and pretend that Mary Magdalene only had spiritual highs. This is far from true. It seems that God permitted her this special closeness to prepare her for the five years of desolation that followed when she experienced spiritual dryness. She was plunged into a state of darkness in which she saw nothing but what was horrible in herself and all around her. She had violent temptations and endured great physical suffering. She died in 1607 at 41, and was canonized in 1669.</p> American Catholic Blog Let us never tire, therefore, of seeking the Lord—of letting ourselves be sought by him—of tending over our relationship with him in silence and prayerful listening. Let us keep our gaze fixed on him, the center of time and history; let us make room for his presence within us.

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