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Saint of the Day—available on the iPhone!

Saint of the Day
Catholic saints are holy people and human people who lived extraordinary lives. Each saint the Church honors responded to God's invitation to use his or her unique gifts. God calls each one of us to be a saint. Click here to receive Saint of the Day in your email.

March 11
St. John Ogilvie
(c. 1579-1615)


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John Ogilvie's noble Scottish family was partly Catholic and partly Presbyterian. His father raised him as a Calvinist, sending him to the continent to be educated. There John became interested in the popular debates going on between Catholic and Calvinist scholars. Confused by the arguments of Catholic scholars whom he sought out, he turned to Scripture. Two texts particularly struck him: "God wills all men to be saved and come to the knowledge of the truth," and "Come to me all you who are weary and find life burdensome, and I will refresh you."

Slowly, John came to see that the Catholic Church could embrace all kinds of people. Among these, he noted, were many martyrs. He decided to become Catholic and was received into the Church at Louvain, Belgium, in 1596 at the age of 17.

John continued his studies, first with the Benedictines, then as a student at the Jesuit College at Olmutz. He joined the Jesuits and for the next 10 years underwent their rigorous intellectual and spiritual training. Ordained a priest in France in 1610, he met two Jesuits who had just returned from Scotland after suffering arrest and imprisonment. They saw little hope for any successful work there in view of the tightening of the penal laws. But a fire had been lit within John. For the next two and a half years he pleaded to be missioned there.

Sent by his superiors, he secretly entered Scotland posing as a horse trader or a soldier returning from the wars in Europe. Unable to do significant work among the relatively few Catholics in Scotland, John made his way back to Paris to consult his superiors. Rebuked for having left his assignment in Scotland, he was sent back. He warmed to the task before him and had some success in making converts and in secretly serving Scottish Catholics. But he was soon betrayed, arrested and brought before the court.

His trial dragged on until he had been without food for 26 hours. He was imprisoned and deprived of sleep. For eight days and nights he was dragged around, prodded with sharp sticks, his hair pulled out. Still, he refused to reveal the names of Catholics or to acknowledge the jurisdiction of the king in spiritual affairs. He underwent a second and third trial but held firm.

At his final trial, he assured his judges: "In all that concerns the king, I will be slavishly obedient; if any attack his temporal power, I will shed my last drop of blood for him. But in the things of spiritual jurisdiction which a king unjustly seizes I cannot and must not obey."

Condemned to death as a traitor, he was faithful to the end, even when on the scaffold he was offered his freedom and a fine living if he would deny his faith. His courage in prison and in his martyrdom was reported throughout Scotland.

John Ogilvie was canonized in 1976, becoming the first Scottish saint since 1250.



Comment:

John came of age when neither Catholics nor Protestants were willing to tolerate one another. Turning to Scripture, he found words that enlarged his vision. Although he became a Catholic and died for his faith, he understood the meaning of “small-c catholic,” the wide range of believers who embrace Christianity. Even now he undoubtedly rejoices in the ecumenical spirit fostered by the Second Vatican Council and joins us in our prayer for unity with all believers.


Wednesday, March 11, 2015
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Saint of the Day
Lives, Lessons and Feast
By Leonard Foley, O.F.M.; revised by Pat McCloskey, O.F.M.



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Mary Magdalene de' Pazzi: Mystical ecstasy is the elevation of the spirit to God in such a way that the person is aware of this union with God while both internal and external senses are detached from the sensible world. Mary Magdalene de' Pazzi was so generously given this special gift of God that she is called the "ecstatic saint." 
<p>She was born into a noble family in Florence in 1566. The normal course would have been for Catherine de' Pazzi to have married wealth and enjoyed comfort, but she chose to follow her own path. At nine she learned to meditate from the family confessor. She made her first Communion at the then-early age of 10 and made a vow of virginity one month later. When 16, she entered the Carmelite convent in Florence because she could receive Communion daily there. </p><p>Catherine had taken the name Mary Magdalene and had been a novice for a year when she became critically ill. Death seemed near so her superiors let her make her profession of vows from a cot in the chapel in a private ceremony. Immediately after, she fell into an ecstasy that lasted about two hours. This was repeated after Communion on the following 40 mornings. These ecstasies were rich experiences of union with God and contained marvelous insights into divine truths. </p><p>As a safeguard against deception and to preserve the revelations, her confessor asked Mary Magdalene to dictate her experiences to sister secretaries. Over the next six years, five large volumes were filled. The first three books record ecstasies from May of 1584 through Pentecost week the following year. This week was a preparation for a severe five-year trial. The fourth book records that trial and the fifth is a collection of letters concerning reform and renewal. Another book, <i>Admonitions</i>, is a collection of her sayings arising from her experiences in the formation of women religious. </p><p>The extraordinary was ordinary for this saint. She read the thoughts of others and predicted future events. During her lifetime, she appeared to several persons in distant places and cured a number of sick people. </p><p>It would be easy to dwell on the ecstasies and pretend that Mary Magdalene only had spiritual highs. This is far from true. It seems that God permitted her this special closeness to prepare her for the five years of desolation that followed when she experienced spiritual dryness. She was plunged into a state of darkness in which she saw nothing but what was horrible in herself and all around her. She had violent temptations and endured great physical suffering. She died in 1607 at 41, and was canonized in 1669.</p> American Catholic Blog Let us never tire, therefore, of seeking the Lord—of letting ourselves be sought by him—of tending over our relationship with him in silence and prayerful listening. Let us keep our gaze fixed on him, the center of time and history; let us make room for his presence within us.

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