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Saint of the Day—available on the iPhone!

Saint of the Day
Catholic saints are holy people and human people who lived extraordinary lives. Each saint the Church honors responded to God's invitation to use his or her unique gifts. God calls each one of us to be a saint. Click here to receive Saint of the Day in your email.

December 16
Blessed Honoratus Kozminski
(1825-1916)


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He was born in Biala Podlaska (Siedlce, Poland) and studied architecture at the School of Fine Arts in Warsaw. When Wenceslaus was almost 16, his father died. Suspected of participating in a rebellious conspiracy, the young man was imprisoned from April 1846 until the following March. In 1848 he received the Capuchin habit and a new name. Four years later he was ordained. In 1855 he helped Blessed Mary Angela Truszkowska establish the Felician Sisters.

In 180 Honoratus served as guardian in a Warsaw friary. He dedicated his energies to preaching, to giving spiritual direction, and to hearing confessions. He worked tirelessly with the Secular Franciscan Order.

The failed 1864 revolt against Czar Alexander III led to the suppression of all religious orders in Poland. The Capuchins were expelled from Warsaw and forced to live in Zakroczym, where Honoratus continued his ministry, and began founding 26 male and female religious congregations, whose members took vows but wore no religious habit and did not live in community. They operated much as today’s secular institutes do. Seventeen of these groups still exist as religious congregations.

The writings of Father Honoratus are extensive: 42 volumes of sermons, 21 volumes of letters as well as 52 printed works on ascetical theology, Marian devotion, historical writings, pastoral writings--not counting his many writings for the religious congregations he founded.

In 1906, various bishops sought the reorganization of these groups under their authority; Honoratus defended their independence but was removed from their direction in 1908. He promptly urged the members of these congregations to obey the Church’s decisions regarding their future.

He “always walked with God,” said a contemporary. In 1895 he was appointed Commissary General of the Capuchins in Poland. Three years earlier, he had come to Nowe Miasto, where he died and was buried. He was beatified in 1988.



Comment:

The story is told that Francis and Brother Leo, his secretary, were once on a journey and Francis volunteered to tell Leo what perfect joy is. Francis began by saying what it was not: news that the kings of France, England, as well as all the world’s bishops and many university professors had decided to become friars, news that the friars had received the gift of tongues and miracles, or news that the friars had converted all the non-Christians in the world. No, perfect joy for them would be to arrive cold and hungry at St. Mary of the Angels, Francis’ headquarters outside Assisi, and be mistaken by the porter for thieves and beaten by the same porter and driven back into the cold and rain. Francis said that if, for the love of God, he and Leo could endure such treatment without losing their patience and charity, that would be perfect joy (cited in Francis and Clare: The Complete Works, by Regis Armstrong, O.F.M. Cap., and Ignatius Brady, O.F.M., pages 165-166).

Honoratus worked very zealously to serve the Church, partly by establishing a great variety of religious congregations adapted to the special circumstances of Poland in those years. He could have retreated into bitterness and self-pity when the direction of those congregations was taken away from him; that was certainly a “perfect joy” experience. He urged the members of these groups to obey willingly and gladly, placing their gifts at the service of the Good News of Jesus Christ.



Quote:

When the Church removed Honoratus from the direction of his religious congregations and changed their character, he wrote: “Christ’s Vicar himself has revealed God’s will to us, and I carry out this order with greatest faith.... Remember, dear brothers and sisters, that you are being given the opportunity to show heroic obedience to the holy Church.”


Tuesday, December 16, 2014
Saint of the Day for 12/15/2014 Saint of the Day for 12/17/2014

Saint of the Day
Lives, Lessons and Feast
By Leonard Foley, O.F.M.; revised by Pat McCloskey, O.F.M.



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Ignatius of Loyola: The founder of the Jesuits was on his way to military fame and fortune when a cannon ball shattered his leg. Because there were no books of romance on hand during his convalescence, Ignatius whiled away the time reading a life of Christ and lives of the saints. His conscience was deeply touched, and a long, painful turning to Christ began. Having seen the Mother of God in a vision, he made a pilgrimage to her shrine at Montserrat (near Barcelona). He remained for almost a year at nearby Manresa, sometimes with the Dominicans, sometimes in a pauper’s hospice, often in a cave in the hills praying. After a period of great peace of mind, he went through a harrowing trial of scruples. There was no comfort in anything—prayer, fasting, sacraments, penance. At length, his peace of mind returned. 
<p>It was during this year of conversion that Ignatius began to write down material that later became his greatest work, the <em>Spiritual Exercises</em>. </p><p>He finally achieved his purpose of going to the Holy Land, but could not remain, as he planned, because of the hostility of the Turks. He spent the next 11 years in various European universities, studying with great difficulty, beginning almost as a child. Like many others, his orthodoxy was questioned; Ignatius was twice jailed for brief periods. </p><p>In 1534, at the age of 43, he and six others (one of whom was St. Francis Xavier, December 2) vowed to live in poverty and chastity and to go to the Holy Land. If this became impossible, they vowed to offer themselves to the apostolic service of the pope. The latter became the only choice. Four years later Ignatius made the association permanent. The new Society of Jesus was approved by Paul III, and Ignatius was elected to serve as the first general. </p><p>When companions were sent on various missions by the pope, Ignatius remained in Rome, consolidating the new venture, but still finding time to found homes for orphans, catechumens and penitents. He founded the Roman College, intended to be the model of all other colleges of the Society. </p><p>Ignatius was a true mystic. He centered his spiritual life on the essential foundations of Christianity—the Trinity, Christ, the Eucharist. His spirituality is expressed in the Jesuit motto, <i>ad majorem Dei gloriam</i>—“for the greater glory of God.” In his concept, obedience was to be the prominent virtue, to assure the effectiveness and mobility of his men. All activity was to be guided by a true love of the Church and unconditional obedience to the Holy Father, for which reason all professed members took a fourth vow to go wherever the pope should send them for the salvation of souls.</p> American Catholic Blog Jesus’s humanity and His biological need to be fed Himself gives power and personal force to His teaching that when we feed the hungry and give drink to the thirsty, we do it to Him.

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