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Saint of the Day—available on the iPhone!

Saint of the Day
Catholic saints are holy people and human people who lived extraordinary lives. Each saint the Church honors responded to God's invitation to use his or her unique gifts. God calls each one of us to be a saint. Click here to receive Saint of the Day in your email.

December 11
St. Damasus I
(305?-384)


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To his secretary St. Jerome, Damasus was “an incomparable person, learned in the Scriptures, a virgin doctor of the virgin Church, who loved chastity and heard its praises with pleasure.”

Damasus seldom heard such unrestrained praise. Internal political struggles, doctrinal heresies, uneasy relations with his fellow bishops and those of the Eastern Church marred the peace of his pontificate.

The son of a Roman priest, possibly of Spanish extraction, Damasus started as a deacon in his father’s church, and served as a priest in what later became the basilica of San Lorenzo in Rome. He served Pope Liberius (352-366) and followed him into exile.

When Liberius died, Damasus was elected bishop of Rome; but a minority elected and consecrated another deacon, Ursinus, as pope. The controversy between Damasus and the antipope resulted in violent battles in two basilicas, scandalizing the bishops of Italy. At the synod Damasus called on the occasion of his birthday, he asked them to approve his actions. The bishops’ reply was curt: “We assembled for a birthday, not to condemn a man unheard.” Supporters of the antipope even managed to get Damasus accused of a grave crime—probably sexual—as late as A.D. 378. He had to clear himself before both a civil court and a Church synod.

As pope his lifestyle was simple in contrast to other ecclesiastics of Rome, and he was fierce in his denunciation of Arianism and other heresies. A misunderstanding of the Trinitarian terminology used by Rome threatened amicable relations with the Eastern Church, and Damasus was only moderately successful in dealing with that challenge.

During his pontificate Christianity was declared the official religion of the Roman state (380), and Latin became the principal liturgical language as part of the pope’s reforms. His encouragement of St. Jerome’s biblical studies led to the Vulgate, the Latin translation of Scripture which twelve centuries later the Council of Trent declared to be “authentic in public readings, disputations, preachings.”



Comment:

The history of the papacy and the Church is inextricably mixed with the personal biography of Damasus. In a troubled and pivotal period of Church history, he stands forth as a zealous defender of the faith who knew when to be progressive and when to entrench.

Damasus makes us aware of two qualities of good leadership: alertness to the promptings of the Spirit and service. His struggles are a reminder that Jesus never promised his Rock protection from hurricane winds nor his followers immunity from difficulties. His only guarantee is final victory.



Quote:

"He who walking on the sea could calm the bitter waves, who gives life to the dying seeds of the earth; he who was able to loose the mortal chains of death, and after three days' darkness could bring again to the upper world the brother for his sister Martha: he, I believe, will make Damasus rise again from the dust" (epitaph Damasus wrote for himself).


Thursday, December 11, 2014
Saint of the Day for 12/10/2014 Saint of the Day for 12/12/2014

Saint of the Day
Lives, Lessons and Feast
By Leonard Foley, O.F.M.; revised by Pat McCloskey, O.F.M.



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Martyrdom of John the Baptist: The drunken oath of a king with a shallow sense of honor, a seductive dance and the hateful heart of a queen combined to bring about the martyrdom of John the Baptist. The greatest of prophets suffered the fate of so many Old Testament prophets before him: rejection and martyrdom. The “voice crying in the desert” did not hesitate to accuse the guilty, did not hesitate to speak the truth. But why? What possesses a man that he would give up his very life? 
<p>This great religious reformer was sent by God to prepare the people for the Messiah. His vocation was one of selfless giving. The only power that he claimed was the Spirit of Yahweh. “I am baptizing you with water, for repentance, but the one who is coming after me is mightier than I. I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire” (Matthew 3:11). Scripture tells us that many people followed John looking to him for hope, perhaps in anticipation of some great messianic power. John never allowed himself the false honor of receiving these people for his own glory. He knew his calling was one of preparation. When the time came, he led his disciples to Jesus: “The next day John was there again with two of his disciples, and as he watched Jesus walk by, he said, ‘Behold, the Lamb of God.’ The two disciples heard what he said and followed Jesus” (John 1:35-37). It is John the Baptist who has pointed the way to Christ. John’s life and death were a giving over of self for God and other people. His simple style of life was one of complete detachment from earthly possessions. His heart was centered on God and the call that he heard from the Spirit of God speaking to his heart. Confident of God’s grace, he had the courage to speak words of condemnation or repentance, of salvation.</p> American Catholic Blog Those who pray learn to favor and prefer God’s judgment over that of human beings. God always outdoes us in generosity and in receptivity. God is always more loving than the person who has loved you the most!

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