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Saint of the Day—available on the iPhone!

Saint of the Day
Catholic saints are holy people and human people who lived extraordinary lives. Each saint the Church honors responded to God's invitation to use his or her unique gifts. God calls each one of us to be a saint. Click here to receive Saint of the Day in your email.

November 8
Blessed John Duns Scotus
(c. 1266-1308)


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A humble man, John Duns Scotus has been one of the most influential Franciscans through the centuries.

Born at Duns in the county of Berwick, Scotland, John was descended from a wealthy farming family. In later years he was identified as John Duns Scotus to indicate the land of his birth; Scotia is the Latin name for Scotland.

John received the habit of the Friars Minor at Dumfries, where his uncle Elias Duns was superior. After novitiate John studied at Oxford and Paris and was ordained in 1291. More studies in Paris followed until 1297, when he returned to lecture at Oxford and Cambridge. Four years later he returned to Paris to teach and complete the requirements for the doctorate.

In an age when many people adopted whole systems of thought without qualification, John pointed out the richness of the Augustinian-Franciscan tradition, appreciated the wisdom of Aquinas, Aristotle and the Muslim philosophers—and still managed to be an independent thinker. That quality was proven in 1303 when King Philip the Fair tried to enlist the University of Paris on his side in a dispute with Pope Boniface VIII. John Duns Scotus dissented and was given three days to leave France.

In Scotus’s time, some philosophers held that people are basically determined by forces outside themselves. Free will is an illusion, they argued. An ever-practical man, Scotus said that if he started beating someone who denied free will, the person would immediately tell him to stop. But if Scotus didn’t really have a free will, how could he stop? John had a knack for finding illustrations his students could remember!

After a short stay in Oxford he returned to Paris, where he received the doctorate in 1305. He continued teaching there and in 1307 so ably defended the Immaculate Conception of Mary that the university officially adopted his position. That same year the minister general assigned him to the Franciscan school in Cologne where John died in 1308. He is buried in the Franciscan church near the famous Cologne cathedral.

Drawing on the work of John Duns Scotus, Pope Pius IX solemnly defined the Immaculate Conception of Mary in 1854. John Duns Scotus, the "Subtle Doctor," was beatified in 1993.



Comment:

Father Charles Balic, O.F.M., the foremost 20th-century authority on Scotus, has written: "The whole of Scotus's theology is dominated by the notion of love. The characteristic note of this love is its absolute freedom. As love becomes more perfect and intense, freedom becomes more noble and integral both in God and in man" (New Catholic Encyclopedia, Vol. 4, p. 1105).

Quote:

Intelligence hardly guarantees holiness. But John Duns Scotus was not only brilliant, he was also humble and prayerful—the exact combination St. Francis wanted in any friar who studied. In a day when French nationalism threatened the rights of the pope, Scotus sided with the papacy and paid the price. He also defended human freedom against those who would compromise it by determinism.

Ideas are important. John Duns Scotus placed his best thinking at the service of the human family and of the Church.




Saturday, November 8, 2014
Saint of the Day for 11/7/2014 Saint of the Day for 11/9/2014

Saint of the Day
Lives, Lessons and Feast
By Leonard Foley, O.F.M.; revised by Pat McCloskey, O.F.M.



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Mary Magdalene: Except for the mother of Jesus, few women are more honored in the Bible than Mary Magdalene. Yet she could well be the patron of the slandered, since there has been a persistent legend in the Church that she is the unnamed sinful woman who anointed the feet of Jesus in Luke 7:36-50. 
<p>Most Scripture scholars today point out that there is no scriptural basis for confusing the two women. Mary Magdalene, that is, “of Magdala,” was the one from whom Christ cast out “seven demons” (Luke 8:2)—an indication, at the worst, of extreme demonic possession or, possibly, severe illness. </p><p>Father Wilfrid J. Harrington, O.P., writing in the <i>New Catholic Commentary</i>, says that “seven demons” “does not mean that Mary had lived an immoral life—a conclusion reached only by means of a mistaken identification with the anonymous woman of Luke 7:36.” Father Edward Mally, S.J., writing in the <i>Jerome Biblical Commentary,</i> agrees that she “is not...the same as the sinner of Luke 7:37, despite the later Western romantic tradition about her.” </p><p>Mary Magdalene was one of the many “who were assisting them [Jesus and the Twelve] out of their means.” She was one of those who stood by the cross of Jesus with his mother. And, of all the “official” witnesses that might have been chosen for the first awareness of the Resurrection, she was the one to whom that privilege was given. She is known as the "Apostle to the Apostles."</p> American Catholic Blog Jesus does not save us as individuals, but as members of His Body. We are not just people—unconnected and isolated arms and legs. We are a people—in fact, the People of God.

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