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Saint of the Day—available on the iPhone!

Saint of the Day
Catholic saints are holy people and human people who lived extraordinary lives. Each saint the Church honors responded to God's invitation to use his or her unique gifts. God calls each one of us to be a saint. Click here to receive Saint of the Day in your email.

October 20
Blessed James of Strepar
(d. 1409?)


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James was a member of a noble Polish family. He entered the Franciscan friars at an early age, serving as guardian at a friary in Lvov and alleviating tensions between the friars and the local diocesan clergy. He showed special interest in working with the Orthodox, ministering among them for a full decade. Sent to western Russia, he served as vicar general of the Franciscans there, preached the gospel and worked to sustain the faithful in their beliefs.

Around 1360, he played a role in the organization of a special group of Franciscan missionaries, Travelers for Christ, made up of Franciscan and Dominican friars. James's work as a missionary preacher and organizer was decidedly successful. In due time he was appointed Archbishop of Galich, and took it upon himself to build new churches in remote districts and to staff them with experienced priests from Poland; he also founded and built religious houses, schools and hospitals. He had such a flair for the practical needs of his people that he often took his suggestions directly to the Polish parliament; such actions earned him the title of "protector of the kingdom."

He was an archbishop unlike many in his day, preferring to wear a simple Franciscan habit rather than ostentatious attire and to travel on foot.

He was especially devoted to the Blessed Mother. Her image was engraved on his seal and was on his pastoral ring. Each evening devotions were held in her honor at the cathedral or wherever he was visiting.

After serving 19 years as bishop, James was called to his eternal reward. He is buried in the Franciscan Church at Lvov.



Comment:

The Church today could use a lot more people like James. He reached across the only division in Christianity of his time, the split between East and West, to tend Orthodox Christians. Franciscans, Dominicans and diocesan clergy competed with one another for the hearts of believers, but James eased the tensions among them. In today’s world he might smooth the relationships between conservatives and liberals. Or perhaps we need to follow in his footsteps and take on the task.


Saint of the Day
Lives, Lessons and Feast
By Leonard Foley, O.F.M.; revised by Pat McCloskey, O.F.M.



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Augustine of Canterbury: In the year 596, some 40 monks set out from Rome to evangelize the Anglo-Saxons in England. Leading the group was Augustine, the prior of their monastery in Rome. Hardly had he and his men reached Gaul (France) when they heard stories of the ferocity of the Anglo-Saxons and of the treacherous waters of the English Channel. Augustine returned to Rome and to the pope who had sent them—St. Gregory the Great (September 3 )—only to be assured by him that their fears were groundless. 
<p>Augustine again set out. This time the group crossed the English Channel and landed in the territory of Kent, ruled by King Ethelbert, a pagan married to a Christian, Bertha. Ethelbert received them kindly, set up a residence for them in Canterbury and within the year, on Pentecost Sunday, 597, was himself baptized. After being consecrated a bishop in France, Augustine returned to Canterbury, where he founded his see. He constructed a church and monastery near where the present cathedral, begun in 1070, now stands. As the faith spread, additional sees were established at London and Rochester. </p><p>Work was sometimes slow and Augustine did not always meet with success. Attempts to reconcile the Anglo-Saxon Christians with the original Briton Christians (who had been driven into western England by Anglo-Saxon invaders) ended in dismal failure. Augustine failed to convince the Britons to give up certain Celtic customs at variance with Rome and to forget their bitterness, helping him evangelize their Anglo-Saxon conquerors </p><p>Laboring patiently, Augustine wisely heeded the missionary principles—quite enlightened for the times—suggested by Pope Gregory the Great: purify rather than destroy pagan temples and customs; let pagan rites and festivals be transformed into Christian feasts; retain local customs as far as possible. The limited success Augustine achieved in England before his death in 605, a short eight years after he arrived in England, would eventually bear fruit long after in the conversion of England. Augustine of Canterbury can truly be called the “Apostle of England.”</p> American Catholic Blog When we go through pain it is easy to feel abandoned or forgotten, but suffering doesn’t mean God doesn’t love us, He does. Even Jesus suffered, and He was completely without sin.

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