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Saint of the Day—available on the iPhone!

Saint of the Day
Catholic saints are holy people and human people who lived extraordinary lives. Each saint the Church honors responded to God's invitation to use his or her unique gifts. God calls each one of us to be a saint. Click here to receive Saint of the Day in your email.

September 19
St. Januarius
(d. 305?)


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Little  is known about the life of  Januarius. He is believed to have been martyred in the Emperor Diocletian's persecution of 305. Legend has it that after Januarius was thrown to the bears in the amphitheater of Pozzuoli, he was beheaded, and his blood ultimately brought to Naples.

Comment:

It is defined Catholic doctrine that miracles can happen and can be recognized—hardly a mind-boggling statement to anyone who believes in God. Problems arise, however, when we must decide whether an occurrence is unexplainable in natural terms, or only unexplained. We do well to avoid an excessive credulity, which may be a sign of insecurity. On the other hand, when even scientists speak about "probabilities" rather than "laws" of nature, it is something less than imaginative for Christians to think that God is too "scientific" to work extraordinary miracles to wake us up to the everyday miracles of sparrows and dandelions, raindrops and snowflakes.

Quote:

“A dark mass that half fills a hermetically sealed four-inch glass container, and is preserved in a double reliquary in the Naples cathedral as the blood of St. January, liquefies 18 times during the year.... This phenomenon goes back to the 14th century.... Tradition connects it with a certain Eusebia, who had allegedly collected the blood after the martyrdom.... The ceremony accompanying the liquefaction is performed by holding the reliquary close to the altar on which is located what is believed to be the martyr's head. While the people pray, often tumultuously, the priest turns the reliquary up and down in the full sight of the onlookers until the liquefaction takes place.... Various experiments have been applied, but the phenomenon eludes natural explanation. There are, however, similar miraculous claims made for the blood of John the Baptist, Stephen, Pantaleon, Patricia, Nicholas of Tolentino and Aloysius Gonzaga—nearly all in the neighborhood of Naples” (Catholic Encyclopedia).


Saturday, September 19, 2015
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Saint of the Day
Lives, Lessons and Feast
By Leonard Foley, O.F.M.; revised by Pat McCloskey, O.F.M.



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Augustine of Canterbury: In the year 596, some 40 monks set out from Rome to evangelize the Anglo-Saxons in England. Leading the group was Augustine, the prior of their monastery in Rome. Hardly had he and his men reached Gaul (France) when they heard stories of the ferocity of the Anglo-Saxons and of the treacherous waters of the English Channel. Augustine returned to Rome and to the pope who had sent them—St. Gregory the Great (September 3 )—only to be assured by him that their fears were groundless. 
<p>Augustine again set out. This time the group crossed the English Channel and landed in the territory of Kent, ruled by King Ethelbert, a pagan married to a Christian, Bertha. Ethelbert received them kindly, set up a residence for them in Canterbury and within the year, on Pentecost Sunday, 597, was himself baptized. After being consecrated a bishop in France, Augustine returned to Canterbury, where he founded his see. He constructed a church and monastery near where the present cathedral, begun in 1070, now stands. As the faith spread, additional sees were established at London and Rochester. </p><p>Work was sometimes slow and Augustine did not always meet with success. Attempts to reconcile the Anglo-Saxon Christians with the original Briton Christians (who had been driven into western England by Anglo-Saxon invaders) ended in dismal failure. Augustine failed to convince the Britons to give up certain Celtic customs at variance with Rome and to forget their bitterness, helping him evangelize their Anglo-Saxon conquerors </p><p>Laboring patiently, Augustine wisely heeded the missionary principles—quite enlightened for the times—suggested by Pope Gregory the Great: purify rather than destroy pagan temples and customs; let pagan rites and festivals be transformed into Christian feasts; retain local customs as far as possible. The limited success Augustine achieved in England before his death in 605, a short eight years after he arrived in England, would eventually bear fruit long after in the conversion of England. Augustine of Canterbury can truly be called the “Apostle of England.”</p> American Catholic Blog When we go through pain it is easy to feel abandoned or forgotten, but suffering doesn’t mean God doesn’t love us, He does. Even Jesus suffered, and He was completely without sin.

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