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Saint of the Day—available on the iPhone!

Saint of the Day
Catholic saints are holy people and human people who lived extraordinary lives. Each saint the Church honors responded to God's invitation to use his or her unique gifts. God calls each one of us to be a saint. Click here to receive Saint of the Day in your email.

September 7
Blessed Frédéric Ozanam
(1813-1853)


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A man convinced of the inestimable worth of each human being, Frédéric served the poor of Paris well and drew others into serving the poor of the world. Through the St. Vincent de Paul Society, his work continues to the present day.

Frédéric was the fifth of Jean and Marie Ozanam’s 14 children, one of only three to reach adulthood. As a teenager he began having doubts about his religion. Reading and prayer did not seem to help, but long walking discussions with Father Noirot of the Lyons College clarified matters a great deal.

Frédéric wanted to study literature, although his father, a doctor, wanted him to become a lawyer. Frédéric yielded to his father’s wishes and in 1831 arrived in Paris to study law at the University of the Sorbonne. When certain professors there mocked Catholic teachings in their lectures, Frédéric defended the Church.

A discussion club which Frédéric organized sparked the turning point in his life. In this club Catholics, atheists and agnostics debated the issues of the day. Once, after Frédéric spoke about Christianity’s role in civilization, a club member said: "Let us be frank, Mr. Ozanam; let us also be very particular. What do you do besides talk to prove the faith you claim is in you?"

Frédéric was stung by the question. He soon decided that his words needed a grounding in action. He and a friend began visiting Paris tenements and offering assistance as best they could. Soon a group dedicated to helping individuals in need under the patronage of St. Vincent de Paul formed around Frédéric.

Feeling that the Catholic faith needed an excellent speaker to explain its teachings, Frédéric convinced the Archbishop of Paris to appoint Father Lacordaire, the greatest preacher then in France, to preach a Lenten series in Notre Dame Cathedral. It was well attended and became an annual tradition in Paris.

After Frédéric earned his law degree at the Sorbonne, he taught law at the University of Lyons. He also earned a doctorate in literature. Soon after marrying Amelie Soulacroix on June 23, 1841, he returned to the Sorbonne to teach literature. A well-respected lecturer, Frédéric worked to bring out the best in each student. Meanwhile, the St. Vincent de Paul Society was growing throughout Europe. Paris alone counted 25 conferences.

In 1846, Frédéric, Amelie and their daughter Marie went to Italy; there he hoped to restore his poor health. They returned the next year. The revolution of 1848 left many Parisians in need of the services of the St. Vincent de Paul conferences. The unemployed numbered 275,000. The government asked Frédéric and his co-workers to supervise the government aid to the poor. Vincentians throughout Europe came to the aid of Paris.

Frédéric then started a newspaper, The New Era, dedicated to securing justice for the poor and the working classes. Fellow Catholics were often unhappy with what Frédéric wrote. Referring to the poor man as "the nation’s priest," Frédéric said that the hunger and sweat of the poor formed a sacrifice that could redeem the people’s humanity

In 1852 poor health again forced Frédéric to return to Italy with his wife and daughter. He died on September 8, 1853. In his sermon at Frédéric’s funeral, Lacordaire described his friend as "one of those privileged creatures who came direct from the hand of God in whom God joins tenderness to genius in order to enkindle the world."

Frédéric was beatified in 1997. Since Frédéric wrote an excellent book entitled Franciscan Poets of the Thirteenth Century and since Frederick’s sense of the dignity of each poor person was so close to the thinking of St. Francis, it seemed appropriate to include him among Franciscan "greats."



Comment:

Frédéric Ozanam always respected poor while offering whatever service he could. Each man, woman and child was too precious for that. Serving the poor taught Frédéric something about God that he could not have learned elsewhere.

Quote:

In his homily at the eatification Mass at Notre Dame Cathedral, Blessed John Paul II mentioned that before World War II he belonged to the St. Vincent de Paul Society. He noted that Frédéric Ozanam "observed the real situation of the poor and sought to be more and more effective in ehlping them in their human development. He understood that charity must lead to efforts to rededy injutice. Charity and justice go together."




Sunday, September 7, 2014
Saint of the Day for 9/6/2014 Saint of the Day for 9/8/2014

Saint of the Day
Lives, Lessons and Feast
By Leonard Foley, O.F.M.; revised by Pat McCloskey, O.F.M.



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Mary: Pius XII established this feast in 1954. But Mary’s queenship has roots in Scripture. At the Annunciation, Gabriel announced that Mary’s Son would receive the throne of David and rule forever. At the Visitation, Elizabeth calls Mary “mother of my Lord.” As in all the mysteries of Mary’s life, Mary is closely associated with Jesus: Her queenship is a share in Jesus’ kingship. We can also recall that in the Old Testament the mother of the king has great influence in court. 
<p>In the fourth century St. Ephrem (June 9)  called Mary “Lady” and “Queen.” Later Church fathers and doctors continued to use the title. Hymns of the 11th to 13th centuries address Mary as queen: “Hail, Holy Queen,” “Hail, Queen of Heaven,” “Queen of Heaven.” The Dominican rosary and the Franciscan crown as well as numerous invocations in Mary’s litany celebrate her queenship. </p><p>The feast is a logical follow-up to the Assumption and is now celebrated on the octave day of that feast. In his 1954 encyclical <i>To the Queen of Heaven</i>, Pius XII points out that Mary deserves the title because she is Mother of God, because she is closely associated as the New Eve with Jesus’ redemptive work, because of her preeminent perfection and because of her intercessory power.</p> American Catholic Blog No one listens willingly to someone who speaks to them from a position of self-righteousness and judgment. Again and again in the Gospels, Jesus reserves his harshest words for those who ignore their own weakness in order to lord it over others.

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