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ON FAITH & MEDIA View Comments

Boyhood

By
Joseph McAleer
Source: Catholic News Service


Ellar Coltrane stars in a scene from the movie "Boyhood."
To describe "Boyhood" (IFC) as unique is to underestimate a film that was shot in 39 days over the course of 12 years.

For this reason alone, "Boyhood" offers an unprecedented cinematic experience. In this green-screen era of computer-generated effects, it's refreshing, even astonishing, to watch characters age naturally -- if not gracefully -- on the big screen.

Writer-director Richard Linklater ("Before Midnight") sets out to chart "the rocky terrain of childhood" as no one has done before. As such, "Boyhood" has a documentary feel, and brings to mind Michael Apted's "Up" series, which checks in with the same participants every seven years.

But "Boyhood" is a work of fiction, and its tone of moral indifference ultimately will not resonate well with viewers of faith -- or with those who cherish the loving bonds of family.

At its heart is Mason Jr. (Ellar Coltrane). We meet him as a perfectly ordinary 6-year-old boy in suburban Texas, and then follow his life to age 18 and his departure for college.

Along for the ride are his spunky sister, Samantha (Lorelei Linklater, the director's daughter), and his divorced mother, Olivia (Patricia Arquette). The lad's father, Mason Sr. (Ethan Hawke), is an occasional presence.

Olivia is restless and insecure. She wants more out of life than being a mother, and uproots her family multiple times as she searches for a career and a new husband.

Mason Sr., on the other hand, is footloose and fancy free. He indulges his children whenever he sees them (which is not often), dispensing dime-store advice.

When Mason Jr. throws gutter balls at the bowling alley, upset that there are no bumpers in his lane, Dad tells him to grow up. "You don't need bumpers. Life doesn't give you bumpers."

Divorce looms large in this movie, as children are forced to deal with their parents' inadequacies and their opposing methods of parenting, a situation made all the more challenging when Mom remarries (twice), and Dad finds another wife.

In the end, the children essentially raise themselves, and decide on their own what is right and wrong.

This is where "Boyhood" falls short. The film is critical of Olivia's poor taste in men (both of her new spouses are abusive alcoholics) as well as Mason Sr.'s narcissism. But when it comes to the bratty kids, judgment is suspended.

Mason Jr.'s journey is presented to the audience as perfectly natural, even normal. We watch him drink beer in middle school, and smoke pot and have sex in high school.

He is lazy, indifferent and rude, marching to his own drummer despite the protestations of his mother and teachers. In the end, he is an admired figure, possessing a "wisdom" that seems beyond his years.

While many viewers may identify with Mason Jr.'s experience, that does not make his actions morally acceptable.

Not surprisingly, "Boyhood" has no time for religion, even when Mason Sr. marries a sweet lady from the Bible Belt who manages to reform his freewheeling ways. Her gun-toting parents give Mason Jr. a Bible for his birthday, played as a cringe-worthy moment.

Samantha laments, "You're not becoming one of those God people, are you Dad?"

Heaven forbid.

The film contains a benign attitude toward drug and underage alcohol use, teenage sex, and contraception, an ambivalent portrayal of religion, occasional profanity and frequent crude language. The Catholic News Service classification is L -- limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R -- restricted. Under 17 requires accompanying parent or adult guardian.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.



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John Paul II: “Open wide the doors to Christ,” urged John Paul II during the homily at the Mass when he was installed as pope in 1978. <br /><br />Born in Wadowice, Poland, Karol Jozef Wojtyla had lost his mother, father and older brother before his 21st birthday. Karol’s promising academic career at Krakow’s Jagiellonian University was cut short by the outbreak of World War II. While working in a quarry and a chemical factory, he enrolled in an “underground” seminary in Kraków. Ordained in 1946, he was immediately sent to Rome where he earned a doctorate in theology. <br /><br />Back in Poland, a short assignment as assistant pastor in a rural parish preceded his very fruitful chaplaincy for university students. Soon he earned a doctorate in philosophy and began teaching that subject at Poland’s University of Lublin. <br /><br />Communist officials allowed him to be appointed auxiliary bishop of Kraków in 1958, considering him a relatively harmless intellectual. They could not have been more wrong! <br /><br />He attended all four sessions of Vatican II and contributed especially to its <em>Pastoral Constitution on the Church in the Modern World</em>. Appointed as archbishop of Kraków in 1964, he was named a cardinal three years later. <br /><br />Elected pope in October 1978, he took the name of his short-lived, immediate predecessor. Pope John Paul II was the first non-Italian pope in 455 years. In time, he made pastoral visits to 124 countries, including several with small Christian populations. <br /><br />He promoted ecumenical and interfaith initiatives, especially the 1986 Day of Prayer for World Peace in Assisi. He visited Rome’s Main Synagogue and the Western Wall in Jerusalem; he also established diplomatic relations between the Holy See and Israel. He improved Catholic-Muslim relations and in 2001 visited a mosque in Damascus, Syria. <br /><br />The Great Jubilee of the Year 2000, a key event in John Paul’s ministry, was marked by special celebrations in Rome and elsewhere for Catholics and other Christians. Relations with the Orthodox Churches improved considerably during his ministry as pope. <br /><br />“Christ is the center of the universe and of human history” was the opening line of his 1979 encyclical, <em>Redeemer of the Human Race</em>. In 1995, he described himself to the United Nations General Assembly as “a witness to hope.” <br /><br />His 1979 visit to Poland encouraged the growth of the Solidarity movement there and the collapse of communism in central and eastern Europe 10 years later. He began World Youth Day and traveled to several countries for those celebrations. He very much wanted to visit China and the Soviet Union but the governments in those countries prevented that. <br /><br />One of the most well-remembered photos of his pontificate was his one-on-one conversation in 1983 with Mehmet Ali Agca, who had attempted to assassinate him two years earlier. <br /><br />In his 27 years of papal ministry, John Paul II wrote 14 encyclicals and five books, canonized 482 saints and beatified 1,338 people. <br /><br />In the last years of his life, he suffered from Parkinson’s disease and was forced to cut back on some of his activities. <br /><br />Pope Benedict XVI beatified John Paul II in 2011, and Pope Francis canonized him in 2014. American Catholic Blog Lord, may I have balance and measure in everything—except in Love. —St. Josemaría Escrivá

 
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