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ON FAITH & MEDIA View Comments

Dawn of the Planet of the Apes

By
John Mulderig
Source: Catholic News Service


Caesar, voiced by Andy Serkis, appears in the movie "Dawn of the Planet of the Apes."
Those super-sentient simians are back in "Dawn of the Planet of the Apes" (Fox).

Though it's not a film for kids, this latest addition to a franchise based on the work of French science-fiction author Pierre Boulle (1912-1994) has enough going for it to please most adults. Grown-ups also will find the themes underlying director Matt Reeves' 3-D follow-up to the 2011 reboot "Rise of the Planet of the Apes" congruent with Christian values.

A decade after a pandemic called Simian Flu wiped out most of the human race, a band of survivors -- led by a former law enforcement official named Dreyfus (Gary Oldman) -- occupies the ruins of San Francisco. With their fuel supply running dangerously low, they send out an expedition aimed at restoring a damaged hydroelectric plant to the north of the city.

En route, however, the mission's team members -- including widowed architect Malcolm (Jason Clarke), his teen son, Alex (Kodi Smit-McPhee), and his nurse girlfriend, Ellie (Keri Russell) -- encounter, and clash with, a community of genetically evolved apes living in nearby Muir Woods.

As a potential war looms, the primates' wise chief, Caesar (Andy Serkis), works with Malcolm to prevent bloodshed.

If this peaceable duo represents the best of their respective species -- each is shown to be motivated by concern for his family -- the other end of the spectrum is embodied by Caesar's aggressive deputy Koba (Toby Kebbell) and Malcolm's irascible colleague, Carver (Kirk Acevedo). Koba was a victim of torturous lab experimentation, while Carver holds the apes responsible for the ravages of Simian Flu.

Via these positive and negative role models, Reeves blends pleas for tolerance and trust in with the considerable, though largely bloodless, combat action. While thoroughly honorable, the script's messages are delivered somewhat heavy-handedly. Still, Serkis' striking performance, together with top-notch special effects, elevates Reeves' sequel above run-of-the-mill entertainment.

The film contains frequent stylized violence, at least one use each of profanity and rough language as well as several crude and crass terms. The Catholic News Service classification is A-III -- adults. The Motion Picture Association of America rating is PG-13 -- parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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Pedro de San José Betancur: Central America claimed its first saint with the canonization of Pedro de San José Betancur by Pope John Paul II in Guatemala City on July 30, 2002. Known as the "St. Francis of the Americas," Pedro de Betancur is the first saint to have worked and died in Guatemala. 
<p>Calling the new saint an “outstanding example” of Christian mercy, the Holy Father noted that St. Pedro practiced mercy “heroically with the lowliest and the most deprived.” Speaking to the estimated 500,000 Guatemalans in attendance, the Holy Father spoke of the social ills that plague the country today and of the need for change. </p><p>“Let us think of the children and young people who are homeless or deprived of an education; of abandoned women with their many needs; of the hordes of social outcasts who live in the cities; of the victims of organized crime, of prostitution or of drugs; of the sick who are neglected and the elderly who live in loneliness,” he said in his homily during the three-hour liturgy. </p><p>Pedro very much wanted to become a priest, but God had other plans for the young man born into a poor family on Tenerife in the Canary Islands. Pedro was a shepherd until age 24, when he began to make his way to Guatemala, hoping to connect with a relative engaged in government service there. By the time he reached Havana, he was out of money. After working there to earn more, he got to Guatemala City the following year. When he arrived he was so destitute that he joined the bread line that the Franciscans had established. </p><p>Soon, Pedro enrolled in the local Jesuit college in hopes of studying for the priesthood. No matter how hard he tried, however, he could not master the material; he withdrew from school. In 1655 he joined the Secular Franciscan Order. Three years later he opened a hospital for the convalescent poor; a shelter for the homeless and a school for the poor soon followed. Not wanting to neglect the rich of Guatemala City, Pedro began walking through their part of town ringing a bell and inviting them to repent. </p><p>Other men came to share in Pedro's work. Out of this group came the Bethlehemite Congregation, which won papal approval after Pedro's death. A Bethlehemite sisters' community, similarly founded after Pedro's death, was inspired by his life of prayer and compassion. </p><p>He is sometimes credited with originating the Christmas Eve <i>posadas</i> procession in which people representing Mary and Joseph seek a night's lodging from their neighbors. The custom soon spread to Mexico and other Central American countries. </p><p>Pedro was canonized in 2002.</p> American Catholic Blog We sometimes try to do everything on our own, forgetting that the Lord wants to help us. Let's never be afraid to admit that we are weak and can't do things on our own. St. Paul gives us a great example: "On my own behalf I will not boast, except of my weaknesses" (2 Corinthians 12:5).


 
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