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ON FAITH & MEDIA View Comments

Dawn of the Planet of the Apes

By
John Mulderig
Source: Catholic News Service


Caesar, voiced by Andy Serkis, appears in the movie "Dawn of the Planet of the Apes."
Those super-sentient simians are back in "Dawn of the Planet of the Apes" (Fox).

Though it's not a film for kids, this latest addition to a franchise based on the work of French science-fiction author Pierre Boulle (1912-1994) has enough going for it to please most adults. Grown-ups also will find the themes underlying director Matt Reeves' 3-D follow-up to the 2011 reboot "Rise of the Planet of the Apes" congruent with Christian values.

A decade after a pandemic called Simian Flu wiped out most of the human race, a band of survivors -- led by a former law enforcement official named Dreyfus (Gary Oldman) -- occupies the ruins of San Francisco. With their fuel supply running dangerously low, they send out an expedition aimed at restoring a damaged hydroelectric plant to the north of the city.

En route, however, the mission's team members -- including widowed architect Malcolm (Jason Clarke), his teen son, Alex (Kodi Smit-McPhee), and his nurse girlfriend, Ellie (Keri Russell) -- encounter, and clash with, a community of genetically evolved apes living in nearby Muir Woods.

As a potential war looms, the primates' wise chief, Caesar (Andy Serkis), works with Malcolm to prevent bloodshed.

If this peaceable duo represents the best of their respective species -- each is shown to be motivated by concern for his family -- the other end of the spectrum is embodied by Caesar's aggressive deputy Koba (Toby Kebbell) and Malcolm's irascible colleague, Carver (Kirk Acevedo). Koba was a victim of torturous lab experimentation, while Carver holds the apes responsible for the ravages of Simian Flu.

Via these positive and negative role models, Reeves blends pleas for tolerance and trust in with the considerable, though largely bloodless, combat action. While thoroughly honorable, the script's messages are delivered somewhat heavy-handedly. Still, Serkis' striking performance, together with top-notch special effects, elevates Reeves' sequel above run-of-the-mill entertainment.

The film contains frequent stylized violence, at least one use each of profanity and rough language as well as several crude and crass terms. The Catholic News Service classification is A-III -- adults. The Motion Picture Association of America rating is PG-13 -- parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.





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Monica: The circumstances of St. Monica’s life could have made her a nagging wife, a bitter daughter-in-law and a despairing parent, yet she did not give way to any of these temptations. Although she was a Christian, her parents gave her in marriage to a pagan, Patricius, who lived in her hometown of Tagaste in North Africa. Patricius had some redeeming features, but he had a violent temper and was licentious. Monica also had to bear with a cantankerous mother-in-law who lived in her home. Patricius criticized his wife because of her charity and piety, but always respected her. Monica’s prayers and example finally won her husband and mother-in-law to Christianity. Her husband died in 371, one year after his baptism. 
<p>Monica had at least three children who survived infancy. The oldest, Augustine (August 28) , is the most famous. At the time of his father’s death, Augustine was 17 and a rhetoric student in Carthage. Monica was distressed to learn that her son had accepted the Manichean heresy (all flesh is evil)  and was living an immoral life. For a while, she refused to let him eat or sleep in her house. Then one night she had a vision that assured her Augustine would return to the faith. From that time on, she stayed close to her son, praying and fasting for him. In fact, she often stayed much closer than Augustine wanted. </p><p>When he was 29, Augustine decided to go to Rome to teach rhetoric. Monica was determined to go along. One night he told his mother that he was going to the dock to say goodbye to a friend. Instead, he set sail for Rome. Monica was heartbroken when she learned of Augustine’s trick, but she still followed him. She arrived in Rome only to find that he had left for Milan. Although travel was difficult, Monica pursued him to Milan. </p><p>In Milan, Augustine came under the influence of the bishop, St. Ambrose, who also became Monica’s spiritual director. She accepted his advice in everything and had the humility to give up some practices that had become second nature to her (see Quote, below). Monica became a leader of the devout women in Milan as she had been in Tagaste. </p><p>She continued her prayers for Augustine during his years of instruction. At Easter, 387, St. Ambrose baptized Augustine and several of his friends. Soon after, his party left for Africa. Although no one else was aware of it, Monica knew her life was near the end. She told Augustine, “Son, nothing in this world now affords me delight. I do not know what there is now left for me to do or why I am still here, all my hopes in this world being now fulfilled.” She became ill shortly after and suffered severely for nine days before her death. </p><p>Almost all we know about St. Monica is in the writings of St. Augustine, especially his <i>Confessions</i>.</p> American Catholic Blog The Church really is my mother, too. She isn’t a vague maternal force for a generic collection of anonymous people. This Mother truly nurtures us—each one of us. And for those of us who are baptized Christians, the Church has actually given birth to us on a spiritual level.

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