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ON FAITH & MEDIA View Comments

Deliver Us From Evil

By
John Mulderig
Source: Catholic News Service


Eric Bana and Joel McHale star in a scene from the movie "Deliver Us From Evil."
As exorcism movies go, "Deliver Us From Evil" (Screen Gems) is better than most.

Though sensational at times, director and co-writer Scott Derrickson's screen version of Ralph Sarchie's memoir "Beware the Night" (written with Lisa Collier Cool) does at least treat faith seriously. That's hardly a surprise, however, given the sober tenor of Derrickson's earlier take on the subject, 2005's "The Exorcism of Emily Rose."

Even so, its dark subject matter and some intense -- and bloody -- interludes suggest a cautious approach toward Derrickson's latest dance with the devil on the part of all but the most resilient screen patrons.

The film's credibility and effectiveness derive in large part from the profile of its main character. A no-nonsense New York City police officer and lapsed Catholic, Sgt. Sarchie (Eric Bana) is the last person to attribute the depraved behavior he encounters every day to supernatural causes.

So it's all the more remarkable when Sarchie's investigation of a series of peculiar crimes taking place on his beat in the South Bronx eventually leads him to suspect that more than ordinary evil is at work in them. He's helped to that conclusion by Father Joe Mendoza (Edgar Ramirez), a priest whose ties to the church are frayed, but whose spiritual outlook is orthodox enough.

Father Mendoza's freelancer status and checkered past, the latter described at some length in the dialogue, may not sit well with some Catholic moviegoers. Yet, as Derrickson's script, written with Paul Harris Boardman, suggests, who better to battle Satan than someone with demons of his own that he's managed to vanquish?

At any rate, Sarchie gradually comes to accept the fact that his main suspect, Iraq War veteran Mick Santino (Sean Harris), is indeed possessed. But not before the evil emanating from Santino has begun to affect Sarchie's wife, Jen (Olivia Munn), and young daughter, Christina (Lulu Wilson). Later, Santino's shadow will fall over Sarchie's sardonic partner, Butler (Joel McHale), as well.

Whatever his earlier shortcomings, Father Mendoza certainly takes his priesthood seriously. He insists, for instance, that to be properly armed for his forthcoming struggle with the forces of darkness, Sarchie must humble himself before God, preferably by going to confession.

That Sarchie, for all his initial scoffing, does so indicates that "Deliver Us From Evil" is not just out to evoke chills. It's also, in the strictest sense, a conversion story as well as an exploration of the reality of superhuman malevolence. In the face of such iniquity, the movie suggests, only an active and trusting faith will suffice.

The film contains mature themes, occasional gory violence, about a dozen uses of profanity, frequent rough and crude language and an obscene gesture. The Catholic News Service classification is L -- limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R -- restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of Catholic News Service.



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Anthony Claret: The "spiritual father of Cuba" was a missionary, religious founder, social reformer, queen’s chaplain, writer and publisher, archbishop and refugee. He was a Spaniard whose work took him to the Canary Islands, Cuba, Madrid, Paris and to the First Vatican Council. 
<p>In his spare time as weaver and designer in the textile mills of Barcelona, he learned Latin and printing: The future priest and publisher was preparing. Ordained at 28, he was prevented by ill health from entering religious life as a Carthusian or as a Jesuit, but went on to become one of Spain’s most popular preachers. </p><p>He spent 10 years giving popular missions and retreats, always placing great emphasis on the Eucharist and devotion to the Immaculate Heart of Mary. Her rosary, it was said, was never out of his hand. At 42, beginning with five young priests, he founded a religious institute of missionaries, known today as the Claretians. </p><p>He was appointed to head the much-neglected archdiocese of Santiago in Cuba. He began its reform by almost ceaseless preaching and hearing of confessions, and suffered bitter opposition mainly for opposing concubinage and giving instruction to black slaves. A hired assassin (whose release from prison Anthony had obtained) slashed open his face and wrist. Anthony succeeded in getting the would-be assassin’s death sentence commuted to a prison term. His solution for the misery of Cubans was family-owned farms producing a variety of foods for the family’s own needs and for the market. This invited the enmity of the vested interests who wanted everyone to work on a single cash crop—sugar. Besides all his religious writings are two books he wrote in Cuba: <i>Reflections on Agriculture</i> and <i>Country Delights</i>. </p><p>He was recalled to Spain for a job he did not relish—being chaplain for the queen. He went on three conditions: He would reside away from the palace, he would come only to hear the queen’s confession and instruct the children and he would be exempt from court functions. In the revolution of 1868, he fled with the queen’s party to Paris, where he preached to the Spanish colony. </p><p>All his life Anthony was interested in the Catholic press. He founded the Religious Publishing House, a major Catholic publishing venture in Spain, and wrote or published 200 books and pamphlets. </p><p>At Vatican I, where he was a staunch defender of the doctrine of infallibility, he won the admiration of his fellow bishops. Cardinal Gibbons of Baltimore remarked of him, "There goes a true saint." At the age of 63, he died in exile near the border of Spain.</p> American Catholic Blog The greatest tragedy of our world is that men do not know, really know, that God loves them. Some believe it in a shadowy sort of way. If they were to really think about it they would soon realize that their belief in God’s love for them is very remote and abstract. Because of this lack of realization of God’s love for them, men do not know how to love God back. —Catherine de Hueck Doherty

 
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