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ON FAITH & MEDIA View Comments

Maleficent

By
John Mulderig
Source: Catholic News Service


Angelina Jolie stars in a scene from the movie "Maleficent."
Even an iconic villainess may not be all bad.

That's the message of "Maleficent" (Disney). This live-action, feminist retelling of the Magic Kingdom's 1959 animated feature "Sleeping Beauty" seeks to rehabilitate the original film's thoroughly wicked fairy godmother.

Along with its moral shadings, however, director Robert Stromberg 3-D fantasy introduces other novelties that may not sit well with romantics -- or with those committed to the traditional family. His picture also has enough dark imagery and bloodless battling to make it unsuitable for the smallest moviegoers.

Angelina Jolie takes up the title character once voiced by Eleanor Audley. As opening scenes show us, Maleficent -- portrayed in youth by Isobelle Molloy -- was initially a good sprite. In fact, she served as the principal protectress of her enchanted homeland, The Moors, a territory bordered by -- and under constant threat of conquest from -- a human kingdom full of aggressive warriors.

But an unlikely romance with Stefan (Toby Regbo), a solitary human intruder into The Moors, was to end in a cruel, ambition-fuelled betrayal that would change Maleficent's whole character, leaving her bitter and vengeful.

Maleficent's opportunity to mete out her longed-for retribution comes when Stefan (now Sharlto Copley), whose act of treachery toward her has placed him on the throne of the human realm, becomes the father of a baby girl.

At the infant's christening, Maleficent places a curse on the child, dooming her to fall into an endless slumber on the day before her 16th birthday. Only "true love's kiss" -- a phenomenon Maleficent believes does not exist -- will be able to awaken the lass.

Yet, as Princess Aurora (Elle Fanning) grows up, her grace and innocent goodness melt Maleficent's heart. So much so, that -- aided by Diaval (Sam Riley), the shape-shifting crow who serves as her assistant and scout, the repentant Maleficent strives to thwart the fulfillment of her own malediction.

As scripted by Linda Woolverton, "Maleficent" can be viewed as an honorable conversion story warning against a hunger for power and a thirst for revenge. Yet it startlingly subverts its source material in a way that can't be specified for fear of a spoiler but that registers as vaguely anti-male and anti-marriage.

The film contains some harsh action violence. The Catholic News Service classification is A-II -- adults and adolescents. The Motion Picture Association of America rating is PG -- parental guidance suggested. Some material may not be suitable for children.

*****
John Mulderig is on the staff of Catholic News Service.



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Giles: Despite the fact that much about St. Giles is shrouded in mystery, we can say that he was one of the most popular saints in the Middle Ages. Likely, he was born in the first half of the seventh century in southeastern France. That is where he built a monastery that became a popular stopping-off point for pilgrims making their way to Compostela in Spain and the Holy Land.<br /><br />In England, many ancient churches and hospitals were dedicated to Giles. One of the sections of the city of Brussels is named after him. In Germany, Giles was included among the so-called 14 Holy Helpers, a popular group of saints to whom people prayed, especially for recovery from disease and for strength at the hour of death. Also among the 14 were Sts. Christopher, Barbara and Blaise. Interestingly, Giles was the only non-martyr among them. Devotion to the "Holy Helpers" was especially strong in parts of Germany and in Hungary and Sweden. Such devotion made his popularity spread. Giles was soon invoked as the patron of the poor and the disabled.<br /><br />The pilgrimage center that once drew so many fell into disrepair some centuries after Giles' death. American Catholic Blog During this month of September, as we celebrate four feasts of Our Lady, let us learn from her: humility, purity, sharing, and thoughtfulness. We will then, like Mary, become holy people, being able to look up and see only Jesus; our light and example will be only Jesus; and we will be able to spread his fragrance everywhere we go. We will flood our souls with his Spirit and so in us, through us, and with us glorify the Father.

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