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ON FAITH & MEDIA View Comments

Maleficent

By
John Mulderig
Source: Catholic News Service


Angelina Jolie stars in a scene from the movie "Maleficent."
Even an iconic villainess may not be all bad.

That's the message of "Maleficent" (Disney). This live-action, feminist retelling of the Magic Kingdom's 1959 animated feature "Sleeping Beauty" seeks to rehabilitate the original film's thoroughly wicked fairy godmother.

Along with its moral shadings, however, director Robert Stromberg 3-D fantasy introduces other novelties that may not sit well with romantics -- or with those committed to the traditional family. His picture also has enough dark imagery and bloodless battling to make it unsuitable for the smallest moviegoers.

Angelina Jolie takes up the title character once voiced by Eleanor Audley. As opening scenes show us, Maleficent -- portrayed in youth by Isobelle Molloy -- was initially a good sprite. In fact, she served as the principal protectress of her enchanted homeland, The Moors, a territory bordered by -- and under constant threat of conquest from -- a human kingdom full of aggressive warriors.

But an unlikely romance with Stefan (Toby Regbo), a solitary human intruder into The Moors, was to end in a cruel, ambition-fuelled betrayal that would change Maleficent's whole character, leaving her bitter and vengeful.

Maleficent's opportunity to mete out her longed-for retribution comes when Stefan (now Sharlto Copley), whose act of treachery toward her has placed him on the throne of the human realm, becomes the father of a baby girl.

At the infant's christening, Maleficent places a curse on the child, dooming her to fall into an endless slumber on the day before her 16th birthday. Only "true love's kiss" -- a phenomenon Maleficent believes does not exist -- will be able to awaken the lass.

Yet, as Princess Aurora (Elle Fanning) grows up, her grace and innocent goodness melt Maleficent's heart. So much so, that -- aided by Diaval (Sam Riley), the shape-shifting crow who serves as her assistant and scout, the repentant Maleficent strives to thwart the fulfillment of her own malediction.

As scripted by Linda Woolverton, "Maleficent" can be viewed as an honorable conversion story warning against a hunger for power and a thirst for revenge. Yet it startlingly subverts its source material in a way that can't be specified for fear of a spoiler but that registers as vaguely anti-male and anti-marriage.

The film contains some harsh action violence. The Catholic News Service classification is A-II -- adults and adolescents. The Motion Picture Association of America rating is PG -- parental guidance suggested. Some material may not be suitable for children.

*****
John Mulderig is on the staff of Catholic News Service.



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Anthony Claret: The "spiritual father of Cuba" was a missionary, religious founder, social reformer, queen’s chaplain, writer and publisher, archbishop and refugee. He was a Spaniard whose work took him to the Canary Islands, Cuba, Madrid, Paris and to the First Vatican Council. 
<p>In his spare time as weaver and designer in the textile mills of Barcelona, he learned Latin and printing: The future priest and publisher was preparing. Ordained at 28, he was prevented by ill health from entering religious life as a Carthusian or as a Jesuit, but went on to become one of Spain’s most popular preachers. </p><p>He spent 10 years giving popular missions and retreats, always placing great emphasis on the Eucharist and devotion to the Immaculate Heart of Mary. Her rosary, it was said, was never out of his hand. At 42, beginning with five young priests, he founded a religious institute of missionaries, known today as the Claretians. </p><p>He was appointed to head the much-neglected archdiocese of Santiago in Cuba. He began its reform by almost ceaseless preaching and hearing of confessions, and suffered bitter opposition mainly for opposing concubinage and giving instruction to black slaves. A hired assassin (whose release from prison Anthony had obtained) slashed open his face and wrist. Anthony succeeded in getting the would-be assassin’s death sentence commuted to a prison term. His solution for the misery of Cubans was family-owned farms producing a variety of foods for the family’s own needs and for the market. This invited the enmity of the vested interests who wanted everyone to work on a single cash crop—sugar. Besides all his religious writings are two books he wrote in Cuba: <i>Reflections on Agriculture</i> and <i>Country Delights</i>. </p><p>He was recalled to Spain for a job he did not relish—being chaplain for the queen. He went on three conditions: He would reside away from the palace, he would come only to hear the queen’s confession and instruct the children and he would be exempt from court functions. In the revolution of 1868, he fled with the queen’s party to Paris, where he preached to the Spanish colony. </p><p>All his life Anthony was interested in the Catholic press. He founded the Religious Publishing House, a major Catholic publishing venture in Spain, and wrote or published 200 books and pamphlets. </p><p>At Vatican I, where he was a staunch defender of the doctrine of infallibility, he won the admiration of his fellow bishops. Cardinal Gibbons of Baltimore remarked of him, "There goes a true saint." At the age of 63, he died in exile near the border of Spain.</p> American Catholic Blog The greatest tragedy of our world is that men do not know, really know, that God loves them. Some believe it in a shadowy sort of way. If they were to really think about it they would soon realize that their belief in God’s love for them is very remote and abstract. Because of this lack of realization of God’s love for them, men do not know how to love God back. —Catherine de Hueck Doherty

 
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