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ON FAITH & MEDIA View Comments

The Fault in Our Stars

By
Kurt Jensen
Source: Catholic News Service


Ansel Elgort and Shailene Woodley star in a scene from the movie "The Fault in Our Stars."
Only the cynical would refer to the cancer-themed teen drama "The Fault in Our Stars" (Fox) as a five-hankie romance.

But even that wouldn't be a bad thing in itself. Good cries are cathartic. And true love in the face of untimely death never fails to inspire.

Though sexuality and language put this screen version of John Green's 2012 novel on the adult side of the ledger, it may be acceptable for the most mature adolescents.

Director Josh Boone's lush adaptation—scripted by Scott Neustadter and Michael H. Weber—keeps all the beloved aphorisms found in its source material. Yet its overall effect is more clouded and ambiguous.

Still, in Shailene Woodley's performance of heroine Hazel Grace Lancaster, we're presented with one of the most appealingly literate and sensible teen girls to appear on the screen in some time.

Hazel and Augustus "Gus" Waters (Ansel Elgort) meet at a cancer support group in Indianapolis. She has thyroid cancer that's spread to her lungs, making her dependent on a portable oxygen tank. He's in remission from bone cancer, to which he's lost a leg.

The group—which meets at an Episcopal church—is led, somewhat ineffectually, by Patrick (Mike Birbiglia). He's divorced, sings Christian folk songs and, for some unexplained reason, brings along a large "Heart of Jesus" rug he wove himself.

This dubious artifact doesn't seem to faze the teens, though, and Hazel and Augustus quickly bond over her favorite novel, "An Imperial Affliction," the fictionalized story of a cancer patient named Anna.

This being a romance, Gus tracks down the book's author, Amsterdam resident Peter Van Houten (Willem Dafoe), so Hazel can write to him and inquire about Anna's literary fate.

Gus also arranges for a charitable foundation to fly Hazel, her mother, Frannie (Laura Dern), and himself to the Dutch capital to meet Van Houten. The author turns out to be an abusive drunk who refuses to answer Hazel's questions.

At one point, he hisses, "You are a failed experiment in mutation!"

From then on, the film is a rumination on the harsh reality of dying. Religious faith gets only oblique mentions. Gus believes in an afterlife; Hazel is unsure.

Their first kiss, shared in—of all places—the attic of the Anne Frank House would seem, on the face of it, like the worst possible example of inappropriate behavior. But here, the two have learned what real misery is. The verbal abuse of a bitter author sinks into insignificance by comparison.

As portrayed by Elgort, Gus comes off as an amiable narcissist. "I intend to live an extraordinary life. To be remembered," he tells Hazel. She replies, "Oblivion's inevitable. If that scares you, I suggest you ignore it. Because that's what everyone else does."

This plot line reaches its apogee in the "pre-funeral" Gus stages in which Hazel and friend Isaac (Nat Wolff) read eulogies they've composed. The scene also serves as the audience's dividing line.

Those who love the novel will gush appreciatively. Others may be tempted to bellow, "Life-threatening illness or not, get over yourself!"

The film contains implied premarital sexual activity and fleeting crude and crass language. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Kurt Jensen is a guest reviewer for Catholic News Service.



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Timothy and Titus: 
		<b>Timothy (d. 97?)</b>: What we know from the New Testament of Timothy’s life makes it sound like that of a modern harried bishop. He had the honor of being a fellow apostle with Paul, both sharing the privilege of preaching the gospel and suffering for it. 
<p>Timothy had a Greek father and a Jewish mother named Eunice. Being the product of a “mixed” marriage, he was considered illegitimate by the Jews. It was his grandmother, Lois, who first became Christian. Timothy was a convert of Paul around the year 47 and later joined him in his apostolic work. He was with Paul at the founding of the Church in Corinth. During the 15 years he worked with Paul, he became one of his most faithful and trusted friends. He was sent on difficult missions by Paul—often in the face of great disturbance in local churches which Paul had founded. </p><p>Timothy was with Paul in Rome during the latter’s house arrest. At some period Timothy himself was in prison (Hebrews 13:23). Paul installed him as his representative at the Church of Ephesus. </p><p>Timothy was comparatively young for the work he was doing. (“Let no one have contempt for your youth,” Paul writes in 1 Timothy 4:12a.) Several references seem to indicate that he was timid. And one of Paul’s most frequently quoted lines was addressed to him: “Stop drinking only water, but have a little wine for the sake of your stomach and your frequent illnesses” (1 Timothy 5:23). </p><p><b>Titus (d. 94?)</b>: Titus has the distinction of being a close friend and disciple of Paul as well as a fellow missionary. He was Greek, apparently from Antioch. Even though Titus was a Gentile, Paul would not let him be forced to undergo circumcision at Jerusalem. Titus is seen as a peacemaker, administrator, great friend. Paul’s second letter to Corinth affords an insight into the depth of his friendship with Titus, and the great fellowship they had in preaching the gospel: “When I went to Troas...I had no relief in my spirit because I did not find my brother Titus. So I took leave of them and went on to Macedonia.... For even when we came into Macedonia, our flesh had no rest, but we were afflicted in every way—external conflicts, internal fears. But God, who encourages the downcast, encouraged us by the arrival of Titus...” (2 Corinthians 2:12a, 13; 7:5-6). </p><p>When Paul was having trouble with the community at Corinth, Titus was the bearer of Paul’s severe letter and was successful in smoothing things out. Paul writes he was strengthened not only by the arrival of Titus but also “by the encouragement with which he was encouraged in regard to you, as he told us of your yearning, your lament, your zeal for me, so that I rejoiced even more.... And his heart goes out to you all the more, as he remembers the obedience of all of you, when you received him with fear and trembling” (2 Corinthians 7:7a, 15). </p><p>The Letter to Titus addresses him as the administrator of the Christian community on the island of Crete, charged with organizing it, correcting abuses and appointing presbyter-bishops.</p> American Catholic Blog Meek does not mean weak. Meekness requires true strength (Mt 5:5). True power is robed in humility.

 
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