AmericanCatholic.org
 
Skip Navigation Links
Home
Year of Mercy
Catholic News
Saints
Seasonal
Special Reports
Shopping
Donate
Blog
Share:
Facebook
Twitter
Google Plus
LinkedIn
Email
RSS Feeds
ON FAITH & MEDIA View Comments

The Fault in Our Stars

By
Kurt Jensen
Source: Catholic News Service


Ansel Elgort and Shailene Woodley star in a scene from the movie "The Fault in Our Stars."
Only the cynical would refer to the cancer-themed teen drama "The Fault in Our Stars" (Fox) as a five-hankie romance.

But even that wouldn't be a bad thing in itself. Good cries are cathartic. And true love in the face of untimely death never fails to inspire.

Though sexuality and language put this screen version of John Green's 2012 novel on the adult side of the ledger, it may be acceptable for the most mature adolescents.

Director Josh Boone's lush adaptation—scripted by Scott Neustadter and Michael H. Weber—keeps all the beloved aphorisms found in its source material. Yet its overall effect is more clouded and ambiguous.

Still, in Shailene Woodley's performance of heroine Hazel Grace Lancaster, we're presented with one of the most appealingly literate and sensible teen girls to appear on the screen in some time.

Hazel and Augustus "Gus" Waters (Ansel Elgort) meet at a cancer support group in Indianapolis. She has thyroid cancer that's spread to her lungs, making her dependent on a portable oxygen tank. He's in remission from bone cancer, to which he's lost a leg.

The group—which meets at an Episcopal church—is led, somewhat ineffectually, by Patrick (Mike Birbiglia). He's divorced, sings Christian folk songs and, for some unexplained reason, brings along a large "Heart of Jesus" rug he wove himself.

This dubious artifact doesn't seem to faze the teens, though, and Hazel and Augustus quickly bond over her favorite novel, "An Imperial Affliction," the fictionalized story of a cancer patient named Anna.

This being a romance, Gus tracks down the book's author, Amsterdam resident Peter Van Houten (Willem Dafoe), so Hazel can write to him and inquire about Anna's literary fate.

Gus also arranges for a charitable foundation to fly Hazel, her mother, Frannie (Laura Dern), and himself to the Dutch capital to meet Van Houten. The author turns out to be an abusive drunk who refuses to answer Hazel's questions.

At one point, he hisses, "You are a failed experiment in mutation!"

From then on, the film is a rumination on the harsh reality of dying. Religious faith gets only oblique mentions. Gus believes in an afterlife; Hazel is unsure.

Their first kiss, shared in—of all places—the attic of the Anne Frank House would seem, on the face of it, like the worst possible example of inappropriate behavior. But here, the two have learned what real misery is. The verbal abuse of a bitter author sinks into insignificance by comparison.

As portrayed by Elgort, Gus comes off as an amiable narcissist. "I intend to live an extraordinary life. To be remembered," he tells Hazel. She replies, "Oblivion's inevitable. If that scares you, I suggest you ignore it. Because that's what everyone else does."

This plot line reaches its apogee in the "pre-funeral" Gus stages in which Hazel and friend Isaac (Nat Wolff) read eulogies they've composed. The scene also serves as the audience's dividing line.

Those who love the novel will gush appreciatively. Others may be tempted to bellow, "Life-threatening illness or not, get over yourself!"

The film contains implied premarital sexual activity and fleeting crude and crass language. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Kurt Jensen is a guest reviewer for Catholic News Service.





Thank you for your comments. Editors will review all posts before they are visible on the website.

blog comments powered by Disqus







Philip Neri: Philip Neri was a sign of contradiction, combining popularity with piety against the background of a corrupt Rome and a disinterested clergy, the whole post-Renaissance malaise. 
<p>At an early age, he abandoned the chance to become a businessman, moved to Rome from Florence and devoted his life and individuality to God. After three years of philosophy and theology studies, he gave up any thought of ordination. The next 13 years were spent in a vocation unusual at the time—that of a layperson actively engaged in prayer and the apostolate. </p><p>As the Council of Trent (1545-63) was reforming the Church on a doctrinal level, Philip’s appealing personality was winning him friends from all levels of society, from beggars to cardinals. He rapidly gathered around himself a group of laypersons won over by his audacious spirituality. Initially they met as an informal prayer and discussion group, and also served poor people in Rome. </p><p>At the urging of his confessor, he was ordained a priest and soon became an outstanding confessor, gifted with the knack of piercing the pretenses and illusions of others, though always in a charitable manner and often with a joke. He arranged talks, discussions and prayers for his penitents in a room above the church. He sometimes led “excursions” to other churches, often with music and a picnic on the way. </p><p>Some of his followers became priests and lived together in community. This was the beginning of the Oratory, the religious institute he founded. A feature of their life was a daily afternoon service of four informal talks, with vernacular hymns and prayers. Giovanni Palestrina was one of Philip’s followers, and composed music for the services. </p><p>The Oratory was finally approved after suffering through a period of accusations of being an assembly of heretics, where laypersons preached and sang vernacular hymns! (Cardinal Newman founded the first English-speaking house of the Oratory three centuries later.) </p><p>Philip’s advice was sought by many of the prominent figures of his day. He is one of the influential figures of the Counter-Reformation, mainly for converting to personal holiness many of the influential people within the Church itself. His characteristic virtues were humility and gaiety.</p> American Catholic Blog We need do no more than we are doing at present; that is, to love divine Providence and abandon ourselves in his arms and heart.<br />—St. Padre Pio

New Call-to-action

 
CATHOLIC GREETINGS
Sacrament of the Eucharist
When you are with the bread of life, you don't have to go out and look for food. You already have it in abundance.

Caregiver
Send an encouraging message to someone you know who cares for another, either professionally or at home.

Praying for You
Let your pastor know that you prayed for him today, or that you will pray for him tomorrow.

Birthday
Best wishes for a joyous and peaceful birthday!

Most Holy Trinity
The Trinity illustrates the community of love between the Father, the Son, and the Holy Spirit.




Come find us at: Facebook | St. Anthony Messenger magazine Twitter | American Catholic YouTube | American Catholic


An AmericanCatholic.org Site from the Franciscans and Franciscan Media Copyright © 1996 - 2016