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ON FAITH & MEDIA View Comments

Million Dollar Arm

By
John Mulderig
Source: Catholic News Service


CNS photo/Disney
Strong humane values permeate director Craig Gillespie's breezy baseball-themed conversion story "Million Dollar Arm" (Disney).

So it's a shame that some relatively discreet, but still misguided sexual content precludes endorsement of the film for youthful viewers—all the more so, since screenwriter Tom McCarthy shows unusual restraint in his use of objectionable language.

McCarthy's fact-based script introduces us to down-on-his-luck Los Angeles sports agent JB Bernstein (Jon Hamm). Facing bankruptcy after their bid to sign a major NFL star (Rey Maualuga) falls through, JB and his India-bred partner Aash (Aasif Mandvi) are desperate to find an alternative moneymaker.

Partly inspired by Ash's love for the game of cricket, JB hits on the scheme of traveling to his colleague's homeland and staging an "American Idol"-type reality show in which cricket bowlers will try their skills at pitching. The two players who come out on top in the completion, JB announces, will receive not only a cash prize but the opportunity to travel to the States and train for a major-league tryout.

Despite some culture shock on both sides of the divide, and despite the comic eccentricities of Ray Poitevint (Alan Arkin), the retired scout Ash hires to help judge the contest, JB's plan succeeds. And he acquires the volunteer services of local baseball enthusiast Amit (the single-named Pitobash) along the way.

But personal challenges arise when JB returns to the Left Coast with victors Rinku (Suraj Sharma) and Dinesh (Madhur Mittal) in tow. Since both were raised in remote rural villages, they find life in urban America utterly bewildering. Though slightly more sophisticated, Amit, who has also made the journey to California to serve as the lads' coach, is almost equally at sea.

Thus begins JB's transformation from callous, business-obsessed loner to protective mentor. JB is also being changed by his warming relationship with Brenda (Lake Bell), the comely tenant who occupies a cottage on his property.

JB and Brenda's romance is marked by premature intimacy. Though this takes place off-screen, a morning-after "walk of shame" for JB is followed up by some banter about the situation among the male characters. Interestingly, all three Indian men take it for granted that JB will now marry Brenda. Though JB shrugs off the idea, it's clear that the pair does have a future together.

To that extent, however flawed JB's bond with Brenda may be, it too marks something of a moral advance for him. As earlier scenes have shown us, up to now, JB has devoted himself to throwaway liaisons with fashion models.

Along with learning to place people ahead of profits, JB's growth also involves becoming more open to religion, though in a way that may leave Christian moviegoers with mixed feelings.

Hindu devotions are very much integral to the lives of the two would-be pitchers and their coach. At first, JB wants no part of this, and goes so far as to state flatly, "I don't pray." Yet, by the time the picture concludes, we've seen him join his friends in prayer—both before a meal and in front of a makeshift shrine they've erected.

However mature viewers may choose to receive this aspect of the movie, it's another reason to leave the impressionable at home.

The film contains nonmarital situations, an implied premarital encounter, a smattering of sexual humor and some crass language. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG—parental guidance suggested. Some material may not be suitable for children.

*****
John Mulderig is on the staff of Catholic News Service.



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Pio of Pietrelcina: In one of the largest such ceremonies in history, Pope John Paul II canonized Padre Pio of Pietrelcina on June 16, 2002. It was the 45th canonization ceremony in Pope John Paul's pontificate. More than 300,000 people braved blistering heat as they filled St. Peter's Square and nearby streets. They heard the Holy Father praise the new saint for his prayer and charity. "This is the most concrete synthesis of Padre Pio's teaching," said the pope. He also stressed Padre Pio's witness to the power of suffering. If accepted with love, the Holy Father stressed, such suffering can lead to "a privileged path of sanctity." 
<p>Many people have turned to the Italian Capuchin Franciscan to intercede with God on their behalf; among them was the future Pope John Paul II. In 1962, when he was still an archbishop in Poland, he wrote to Padre Pio and asked him to pray for a Polish woman with throat cancer. Within two weeks, she had been cured of her life-threatening disease. </p><p>Born Francesco Forgione, Padre Pio grew up in a family of farmers in southern Italy. Twice (1898-1903 and 1910-17) his father worked in Jamaica, New York, to provide the family income. </p><p>At the age of 15, Francesco joined the Capuchins and took the name of Pio. He was ordained in 1910 and was drafted during World War I. After he was discovered to have tuberculosis, he was discharged. In 1917 he was assigned to the friary in San Giovanni Rotondo, 75 miles from the city of Bari on the Adriatic. </p><p>On September 20, 1918, as he was making his thanksgiving after Mass, Padre Pio had a vision of Jesus. When the vision ended, he had the stigmata in his hands, feet and side. </p><p>Life became more complicated after that. Medical doctors, Church authorities and curiosity seekers came to see Padre Pio. In 1924 and again in 1931, the authenticity of the stigmata was questioned; Padre Pio was not permitted to celebrate Mass publicly or to hear confessions. He did not complain of these decisions, which were soon reversed. However, he wrote no letters after 1924. His only other writing, a pamphlet on the agony of Jesus, was done before 1924. </p><p>Padre Pio rarely left the friary after he received the stigmata, but busloads of people soon began coming to see him. Each morning after a 5 a.m. Mass in a crowded church, he heard confessions until noon. He took a mid-morning break to bless the sick and all who came to see him. Every afternoon he also heard confessions. In time his confessional ministry would take 10 hours a day; penitents had to take a number so that the situation could be handled. Many of them have said that Padre Pio knew details of their lives that they had never mentioned. </p><p>Padre Pio saw Jesus in all the sick and suffering. At his urging, a fine hospital was built on nearby Mount Gargano. The idea arose in 1940; a committee began to collect money. Ground was broken in 1946. Building the hospital was a technical wonder because of the difficulty of getting water there and of hauling up the building supplies. This "House for the Alleviation of Suffering" has 350 beds. </p><p>A number of people have reported cures they believe were received through the intercession of Padre Pio. Those who assisted at his Masses came away edified; several curiosity seekers were deeply moved. Like St. Francis, Padre Pio sometimes had his habit torn or cut by souvenir hunters. </p><p>One of Padre Pio’s sufferings was that unscrupulous people several times circulated prophecies that they claimed originated from him. He never made prophecies about world events and never gave an opinion on matters that he felt belonged to Church authorities to decide. He died on September 23, 1968, and was beatified in 1999.</p> American Catholic Blog In times of intense loss and grief, we take our place with Mary as she embraces all our grief in her own as she is silently holding in her arms the stark presence of our suffering God in the lifeless body of her Son.

 
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