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ON FAITH & MEDIA View Comments

Million Dollar Arm

By
John Mulderig
Source: Catholic News Service


CNS photo/Disney
Strong humane values permeate director Craig Gillespie's breezy baseball-themed conversion story "Million Dollar Arm" (Disney).

So it's a shame that some relatively discreet, but still misguided sexual content precludes endorsement of the film for youthful viewers—all the more so, since screenwriter Tom McCarthy shows unusual restraint in his use of objectionable language.

McCarthy's fact-based script introduces us to down-on-his-luck Los Angeles sports agent JB Bernstein (Jon Hamm). Facing bankruptcy after their bid to sign a major NFL star (Rey Maualuga) falls through, JB and his India-bred partner Aash (Aasif Mandvi) are desperate to find an alternative moneymaker.

Partly inspired by Ash's love for the game of cricket, JB hits on the scheme of traveling to his colleague's homeland and staging an "American Idol"-type reality show in which cricket bowlers will try their skills at pitching. The two players who come out on top in the completion, JB announces, will receive not only a cash prize but the opportunity to travel to the States and train for a major-league tryout.

Despite some culture shock on both sides of the divide, and despite the comic eccentricities of Ray Poitevint (Alan Arkin), the retired scout Ash hires to help judge the contest, JB's plan succeeds. And he acquires the volunteer services of local baseball enthusiast Amit (the single-named Pitobash) along the way.

But personal challenges arise when JB returns to the Left Coast with victors Rinku (Suraj Sharma) and Dinesh (Madhur Mittal) in tow. Since both were raised in remote rural villages, they find life in urban America utterly bewildering. Though slightly more sophisticated, Amit, who has also made the journey to California to serve as the lads' coach, is almost equally at sea.

Thus begins JB's transformation from callous, business-obsessed loner to protective mentor. JB is also being changed by his warming relationship with Brenda (Lake Bell), the comely tenant who occupies a cottage on his property.

JB and Brenda's romance is marked by premature intimacy. Though this takes place off-screen, a morning-after "walk of shame" for JB is followed up by some banter about the situation among the male characters. Interestingly, all three Indian men take it for granted that JB will now marry Brenda. Though JB shrugs off the idea, it's clear that the pair does have a future together.

To that extent, however flawed JB's bond with Brenda may be, it too marks something of a moral advance for him. As earlier scenes have shown us, up to now, JB has devoted himself to throwaway liaisons with fashion models.

Along with learning to place people ahead of profits, JB's growth also involves becoming more open to religion, though in a way that may leave Christian moviegoers with mixed feelings.

Hindu devotions are very much integral to the lives of the two would-be pitchers and their coach. At first, JB wants no part of this, and goes so far as to state flatly, "I don't pray." Yet, by the time the picture concludes, we've seen him join his friends in prayer—both before a meal and in front of a makeshift shrine they've erected.

However mature viewers may choose to receive this aspect of the movie, it's another reason to leave the impressionable at home.

The film contains nonmarital situations, an implied premarital encounter, a smattering of sexual humor and some crass language. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG—parental guidance suggested. Some material may not be suitable for children.

*****
John Mulderig is on the staff of Catholic News Service.



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Mary Magdalene de' Pazzi: Mystical ecstasy is the elevation of the spirit to God in such a way that the person is aware of this union with God while both internal and external senses are detached from the sensible world. Mary Magdalene de' Pazzi was so generously given this special gift of God that she is called the "ecstatic saint." 
<p>She was born into a noble family in Florence in 1566. The normal course would have been for Catherine de' Pazzi to have married wealth and enjoyed comfort, but she chose to follow her own path. At nine she learned to meditate from the family confessor. She made her first Communion at the then-early age of 10 and made a vow of virginity one month later. When 16, she entered the Carmelite convent in Florence because she could receive Communion daily there. </p><p>Catherine had taken the name Mary Magdalene and had been a novice for a year when she became critically ill. Death seemed near so her superiors let her make her profession of vows from a cot in the chapel in a private ceremony. Immediately after, she fell into an ecstasy that lasted about two hours. This was repeated after Communion on the following 40 mornings. These ecstasies were rich experiences of union with God and contained marvelous insights into divine truths. </p><p>As a safeguard against deception and to preserve the revelations, her confessor asked Mary Magdalene to dictate her experiences to sister secretaries. Over the next six years, five large volumes were filled. The first three books record ecstasies from May of 1584 through Pentecost week the following year. This week was a preparation for a severe five-year trial. The fourth book records that trial and the fifth is a collection of letters concerning reform and renewal. Another book, <i>Admonitions</i>, is a collection of her sayings arising from her experiences in the formation of women religious. </p><p>The extraordinary was ordinary for this saint. She read the thoughts of others and predicted future events. During her lifetime, she appeared to several persons in distant places and cured a number of sick people. </p><p>It would be easy to dwell on the ecstasies and pretend that Mary Magdalene only had spiritual highs. This is far from true. It seems that God permitted her this special closeness to prepare her for the five years of desolation that followed when she experienced spiritual dryness. She was plunged into a state of darkness in which she saw nothing but what was horrible in herself and all around her. She had violent temptations and endured great physical suffering. She died in 1607 at 41, and was canonized in 1669.</p> American Catholic Blog Let us never tire, therefore, of seeking the Lord—of letting ourselves be sought by him—of tending over our relationship with him in silence and prayerful listening. Let us keep our gaze fixed on him, the center of time and history; let us make room for his presence within us.

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