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ON FAITH & MEDIA View Comments

The Other Woman

By
John Mulderig
Source: Catholic News Service


Kate Upton, left, Cameron Diaz and Leslie Mann star in a scene from the movie "The Other Woman."
When a screenwriter's armory of jokes is so depleted that a large dog having a very visible accident qualifies as a sight gag, moviegoers of taste will want to steer clear. And so they should in the case of the crass comedy "The Other Woman" (Fox).

Director Nick Cassavetes' mostly pedestrian ensemble piece is a tale of revenge directed against philandering husband—and conniving New York businessman—Mark King (Nikolaj Coster-Waldau). When Mark's unsuspecting mistress, hard-bitten lawyer Carly (Cameron Diaz), discovers the existence of his equally unwitting but more fragile wife, Kate (Leslie Mann), their shared outrage forms the basis for an unlikely friendship.

The circle of hard-done-by womanhood is further extended when Carly and Kate begin spying on Mark and discover that he has another paramour stashed away in the Hamptons, a goodhearted but not overly intelligent bikini-filler by the name of Amber (Kate Upton). Unlike Carly, we learn, Amber knew Mark was married but was told that he was in the process of divorcing the supposedly unfaithful Kate.

As Carly finds fresh romance with Kate's brother, Phil (Taylor Kinney), the trio of newfound pals plots to deliver Mark his comeuppance.

Along the way to their inevitable triumph, the humor in Melissa K. Stack's script plays on a range of distasteful subjects—from intimate personal hygiene to the effect of lacing Mark's cocktail with a powerful laxative. And marital fidelity takes a hit as a result of Mark's unrelenting sleaziness and dishonesty, qualities that make Kate's readiness to jettison him all too easy to understand.

The opening scenes, which chart Mark and Kate's initial fling, also reveal some distorted underlying values. Thus the pair comes home from their first date already fumbling to undress. Mark pauses long enough to suggest that, since they've just met, they might want to talk and get to know each other before hitting the sack. But Kate's agile legal mind quickly produces a counterproposal: They can talk later.

First things first.

The film contains an adultery theme, a marital bedroom scene, an implied casual encounter, pervasive sexual and much scatological humor, a couple of uses of profanity and frequent crude and crass language. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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Hilarion: Despite his best efforts to live in prayer and solitude, today’s saint found it difficult to achieve his deepest desire. People were naturally drawn to Hilarion as a source of spiritual wisdom and peace. He had reached such fame by the time of his death that his body had to be secretly removed so that a shrine would not be built in his honor. Instead, he was buried in his home village. 
<p>St. Hilarion the Great, as he is sometimes called, was born in Palestine. After his conversion to Christianity he spent some time with St. Anthony of Egypt, another holy man drawn to solitude. Hilarion lived a life of hardship and simplicity in the desert, where he also experienced spiritual dryness that included temptations to despair. At the same time, miracles were attributed to him. </p><p>As his fame grew, a small group of disciples wanted to follow Hilarion. He began a series of journeys to find a place where he could live away from the world. He finally settled on Cyprus, where he died in 371 at about age 80. </p><p>Hilarion is celebrated as the founder of monasticism in Palestine. Much of his fame flows from the biography of him written by St. Jerome.</p> American Catholic Blog Therefore if any thought agitates you, this agitation never comes from God, who gives you peace, being the Spirit of Peace, but from the devil.

 
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