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ON FAITH & MEDIA View Comments

The Other Woman

By
John Mulderig
Source: Catholic News Service


Kate Upton, left, Cameron Diaz and Leslie Mann star in a scene from the movie "The Other Woman."
When a screenwriter's armory of jokes is so depleted that a large dog having a very visible accident qualifies as a sight gag, moviegoers of taste will want to steer clear. And so they should in the case of the crass comedy "The Other Woman" (Fox).

Director Nick Cassavetes' mostly pedestrian ensemble piece is a tale of revenge directed against philandering husband—and conniving New York businessman—Mark King (Nikolaj Coster-Waldau). When Mark's unsuspecting mistress, hard-bitten lawyer Carly (Cameron Diaz), discovers the existence of his equally unwitting but more fragile wife, Kate (Leslie Mann), their shared outrage forms the basis for an unlikely friendship.

The circle of hard-done-by womanhood is further extended when Carly and Kate begin spying on Mark and discover that he has another paramour stashed away in the Hamptons, a goodhearted but not overly intelligent bikini-filler by the name of Amber (Kate Upton). Unlike Carly, we learn, Amber knew Mark was married but was told that he was in the process of divorcing the supposedly unfaithful Kate.

As Carly finds fresh romance with Kate's brother, Phil (Taylor Kinney), the trio of newfound pals plots to deliver Mark his comeuppance.

Along the way to their inevitable triumph, the humor in Melissa K. Stack's script plays on a range of distasteful subjects—from intimate personal hygiene to the effect of lacing Mark's cocktail with a powerful laxative. And marital fidelity takes a hit as a result of Mark's unrelenting sleaziness and dishonesty, qualities that make Kate's readiness to jettison him all too easy to understand.

The opening scenes, which chart Mark and Kate's initial fling, also reveal some distorted underlying values. Thus the pair comes home from their first date already fumbling to undress. Mark pauses long enough to suggest that, since they've just met, they might want to talk and get to know each other before hitting the sack. But Kate's agile legal mind quickly produces a counterproposal: They can talk later.

First things first.

The film contains an adultery theme, a marital bedroom scene, an implied casual encounter, pervasive sexual and much scatological humor, a couple of uses of profanity and frequent crude and crass language. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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Anthony Claret: The "spiritual father of Cuba" was a missionary, religious founder, social reformer, queen’s chaplain, writer and publisher, archbishop and refugee. He was a Spaniard whose work took him to the Canary Islands, Cuba, Madrid, Paris and to the First Vatican Council. 
<p>In his spare time as weaver and designer in the textile mills of Barcelona, he learned Latin and printing: The future priest and publisher was preparing. Ordained at 28, he was prevented by ill health from entering religious life as a Carthusian or as a Jesuit, but went on to become one of Spain’s most popular preachers. </p><p>He spent 10 years giving popular missions and retreats, always placing great emphasis on the Eucharist and devotion to the Immaculate Heart of Mary. Her rosary, it was said, was never out of his hand. At 42, beginning with five young priests, he founded a religious institute of missionaries, known today as the Claretians. </p><p>He was appointed to head the much-neglected archdiocese of Santiago in Cuba. He began its reform by almost ceaseless preaching and hearing of confessions, and suffered bitter opposition mainly for opposing concubinage and giving instruction to black slaves. A hired assassin (whose release from prison Anthony had obtained) slashed open his face and wrist. Anthony succeeded in getting the would-be assassin’s death sentence commuted to a prison term. His solution for the misery of Cubans was family-owned farms producing a variety of foods for the family’s own needs and for the market. This invited the enmity of the vested interests who wanted everyone to work on a single cash crop—sugar. Besides all his religious writings are two books he wrote in Cuba: <i>Reflections on Agriculture</i> and <i>Country Delights</i>. </p><p>He was recalled to Spain for a job he did not relish—being chaplain for the queen. He went on three conditions: He would reside away from the palace, he would come only to hear the queen’s confession and instruct the children and he would be exempt from court functions. In the revolution of 1868, he fled with the queen’s party to Paris, where he preached to the Spanish colony. </p><p>All his life Anthony was interested in the Catholic press. He founded the Religious Publishing House, a major Catholic publishing venture in Spain, and wrote or published 200 books and pamphlets. </p><p>At Vatican I, where he was a staunch defender of the doctrine of infallibility, he won the admiration of his fellow bishops. Cardinal Gibbons of Baltimore remarked of him, "There goes a true saint." At the age of 63, he died in exile near the border of Spain.</p> American Catholic Blog The greatest tragedy of our world is that men do not know, really know, that God loves them. Some believe it in a shadowy sort of way. If they were to really think about it they would soon realize that their belief in God’s love for them is very remote and abstract. Because of this lack of realization of God’s love for them, men do not know how to love God back. —Catherine de Hueck Doherty

 
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