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ON FAITH & MEDIA View Comments

The Other Woman

By
John Mulderig
Source: Catholic News Service


Kate Upton, left, Cameron Diaz and Leslie Mann star in a scene from the movie "The Other Woman."
When a screenwriter's armory of jokes is so depleted that a large dog having a very visible accident qualifies as a sight gag, moviegoers of taste will want to steer clear. And so they should in the case of the crass comedy "The Other Woman" (Fox).

Director Nick Cassavetes' mostly pedestrian ensemble piece is a tale of revenge directed against philandering husband—and conniving New York businessman—Mark King (Nikolaj Coster-Waldau). When Mark's unsuspecting mistress, hard-bitten lawyer Carly (Cameron Diaz), discovers the existence of his equally unwitting but more fragile wife, Kate (Leslie Mann), their shared outrage forms the basis for an unlikely friendship.

The circle of hard-done-by womanhood is further extended when Carly and Kate begin spying on Mark and discover that he has another paramour stashed away in the Hamptons, a goodhearted but not overly intelligent bikini-filler by the name of Amber (Kate Upton). Unlike Carly, we learn, Amber knew Mark was married but was told that he was in the process of divorcing the supposedly unfaithful Kate.

As Carly finds fresh romance with Kate's brother, Phil (Taylor Kinney), the trio of newfound pals plots to deliver Mark his comeuppance.

Along the way to their inevitable triumph, the humor in Melissa K. Stack's script plays on a range of distasteful subjects—from intimate personal hygiene to the effect of lacing Mark's cocktail with a powerful laxative. And marital fidelity takes a hit as a result of Mark's unrelenting sleaziness and dishonesty, qualities that make Kate's readiness to jettison him all too easy to understand.

The opening scenes, which chart Mark and Kate's initial fling, also reveal some distorted underlying values. Thus the pair comes home from their first date already fumbling to undress. Mark pauses long enough to suggest that, since they've just met, they might want to talk and get to know each other before hitting the sack. But Kate's agile legal mind quickly produces a counterproposal: They can talk later.

First things first.

The film contains an adultery theme, a marital bedroom scene, an implied casual encounter, pervasive sexual and much scatological humor, a couple of uses of profanity and frequent crude and crass language. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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Timothy and Titus: 
		<b>Timothy (d. 97?)</b>: What we know from the New Testament of Timothy’s life makes it sound like that of a modern harried bishop. He had the honor of being a fellow apostle with Paul, both sharing the privilege of preaching the gospel and suffering for it. 
<p>Timothy had a Greek father and a Jewish mother named Eunice. Being the product of a “mixed” marriage, he was considered illegitimate by the Jews. It was his grandmother, Lois, who first became Christian. Timothy was a convert of Paul around the year 47 and later joined him in his apostolic work. He was with Paul at the founding of the Church in Corinth. During the 15 years he worked with Paul, he became one of his most faithful and trusted friends. He was sent on difficult missions by Paul—often in the face of great disturbance in local churches which Paul had founded. </p><p>Timothy was with Paul in Rome during the latter’s house arrest. At some period Timothy himself was in prison (Hebrews 13:23). Paul installed him as his representative at the Church of Ephesus. </p><p>Timothy was comparatively young for the work he was doing. (“Let no one have contempt for your youth,” Paul writes in 1 Timothy 4:12a.) Several references seem to indicate that he was timid. And one of Paul’s most frequently quoted lines was addressed to him: “Stop drinking only water, but have a little wine for the sake of your stomach and your frequent illnesses” (1 Timothy 5:23). </p><p><b>Titus (d. 94?)</b>: Titus has the distinction of being a close friend and disciple of Paul as well as a fellow missionary. He was Greek, apparently from Antioch. Even though Titus was a Gentile, Paul would not let him be forced to undergo circumcision at Jerusalem. Titus is seen as a peacemaker, administrator, great friend. Paul’s second letter to Corinth affords an insight into the depth of his friendship with Titus, and the great fellowship they had in preaching the gospel: “When I went to Troas...I had no relief in my spirit because I did not find my brother Titus. So I took leave of them and went on to Macedonia.... For even when we came into Macedonia, our flesh had no rest, but we were afflicted in every way—external conflicts, internal fears. But God, who encourages the downcast, encouraged us by the arrival of Titus...” (2 Corinthians 2:12a, 13; 7:5-6). </p><p>When Paul was having trouble with the community at Corinth, Titus was the bearer of Paul’s severe letter and was successful in smoothing things out. Paul writes he was strengthened not only by the arrival of Titus but also “by the encouragement with which he was encouraged in regard to you, as he told us of your yearning, your lament, your zeal for me, so that I rejoiced even more.... And his heart goes out to you all the more, as he remembers the obedience of all of you, when you received him with fear and trembling” (2 Corinthians 7:7a, 15). </p><p>The Letter to Titus addresses him as the administrator of the Christian community on the island of Crete, charged with organizing it, correcting abuses and appointing presbyter-bishops.</p> American Catholic Blog Meek does not mean weak. Meekness requires true strength (Mt 5:5). True power is robed in humility.

 
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