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ON FAITH & MEDIA View Comments

The Grand Budapest Hotel

By
Kurt Jensen
Source: Catholic News Service


Ralph Fiennes stars in a scene from the movie "The Grand Budapest Hotel."
"The Grand Budapest Hotel" (Fox Searchlight) is writer-director Wes Anderson's triumph of smug artifice over substance and storytelling.

As a collection of deadpan segments, it's likely to please Anderson's fans. However, this saga of a European concierge who dreams of lost grandeur and romances his hotel's aging female clientele, recounted like a fable, is without a moral or even a clear ending. So non-devotees should consider themselves warned.

In the fictional East European country of Zubrowka in the 1930s, Monsieur Gustave (Ralph Fiennes) is said concierge; lobby boy Zero (Tony Revolori) is his protege. Gustave teaches Zero all the fine points of elegant catering to guests, while spending the rest of his time wooing rich ladies.

Gustave barks orders such as, "Run to the cathedral of Santa Maria Christiana in Brucknerplatz. Buy one of the plain, half-length candles and take back four kublecks in change. Light it in the sacristy, say a brief rosary, then go to Mendl's and get me a Courtesan au chocolat. If there's any money left, give it to the crippled shoeshine boy."

That's kind of cute, but the moment doesn't lead anywhere beyond the snappy patter. Instead the proceedings devolve into a dark comedy.

One of Gustave's elderly ladies, Madame D. (Tilda Swinton) dies under mysterious circumstances and bequeaths him a valuable painting, "Boy With Apple." Gustave spends the rest of the film trying to retrieve the painting from her outraged relatives, being framed for murder, escaping prison and attempting to withstand the growing Fascist storm with his charm.

A summoning of the Society of the Crossed Keys, a secret group of super-efficient hotel managers, is an excuse for a host of cameos including Bill Murray, Fisher Stevens and Bob Balaban.

Since the story is related in 1968 by an older Zero, now called Mr. Moustafa (F. Murray Abraham), it's not clear in whose imagination the story is taking place. And Anderson evidently isn't interested in explaining this either.

The film contains implied, and benignly treated, nonmarital and premarital sexual encounters, fleeting upper female nudity and a smattering of rough and crass language. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
Kurt Jensen is a guest reviewer for Catholic News Service.



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Peter Canisius: The energetic life of Peter Canisius should demolish any stereotypes we may have of the life of a saint as dull or routine. Peter lived his 76 years at a pace which must be considered heroic, even in our time of rapid change. A man blessed with many talents, Peter is an excellent example of the scriptural man who develops his talents for the sake of the Lord’s work. 
<p>He was one of the most important figures in the Catholic Reformation in Germany. His was such a key role that he has often been called the “second apostle of Germany” in that his life parallels the earlier work of Boniface (June 5). </p><p>Although Peter once accused himself of idleness in his youth, he could not have been idle too long, for at the age of 19 he received a master’s degree from the university at Cologne. Soon afterwards he met Peter Faber, the first disciple of Ignatius Loyola (July 31), who influenced Peter so much that he joined the recently formed Society of Jesus. </p><p>At this early age Peter had already taken up a practice he continued throughout his life—a process of study, reflection, prayer and writing. After his ordination in 1546, he became widely known for his editions of the writings of St. Cyril of Alexandria and St. Leo the Great. Besides this reflective literary bent, Peter had a zeal for the apostolate. He could often be found visiting the sick or prisoners, even when his assigned duties in other areas were more than enough to keep most people fully occupied. </p><p>In 1547 Peter attended several sessions of the Council of Trent, whose decrees he was later assigned to implement. After a brief teaching assignment at the Jesuit college at Messina, Peter was entrusted with the mission to Germany—from that point on his life’s work. He taught in several universities and was instrumental in establishing many colleges and seminaries. He wrote a catechism that explained the Catholic faith in a way which common people could understand—a great need of that age. </p><p>Renowned as a popular preacher, Peter packed churches with those eager to hear his eloquent proclamation of the gospel. He had great diplomatic ability, often serving as a reconciler between disputing factions. In his letters (filling eight volumes) one finds words of wisdom and counsel to people in all walks of life. At times he wrote unprecedented letters of criticism to leaders of the Church—yet always in the context of a loving, sympathetic concern. </p><p>At 70 Peter suffered a paralytic seizure, but he continued to preach and write with the aid of a secretary until his death in his hometown (Nijmegen, Netherlands) on December 21, 1597.</p> American Catholic Blog While we await the full and unending experience of God drawing near to us, we must continue to work in the vineyard. We must continue to make God’s love real in every condition and circumstance of our lives.

 
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