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ON FAITH & MEDIA View Comments

Divergent

By
Joseph McAleer
Source: Catholic News Service


Shailene Woodley, Ashley Judd, Tony Goldwyn and Ansel Elgort star in a scene from the movie "Divergent."
 If Hollywood has its way, teenagers won't have it easy in the post-apocalyptic future.

"The Hunger Games" started the ball rolling, with its vision of a dog-eat-dog world where young people are forced to kill each other to survive.

Now comes "Divergent" (Summit), which, despite its title, is not vastly different from "The Hunger Games." It, too, features a strong-willed heroine. Torn from her family, she is the chosen one who will redeem a totalitarian society. But first she must become a hardened warrior/killer -- and get a tattoo.

Director Neil Burger ("Limitless") is perhaps too faithful to the eponymous novel by Veronica Roth, juggling a dizzying amount of names, labels, rules and regulations to establish time and place. Underneath all the lavish exposition is a basic good vs. evil story, with a pinch of social commentary and a dash of puppy love.

The setting is Chicago, a century after "the war" which wiped everything out except, happily, the Windy City. To preserve the peace, the "Founders" divided Chicagoans into five factions, each representing a different virtue: Candor (honesty), Amity (peace), Erudite (knowledge), Dauntless (bravery), and Abnegation (selfless).

In this brave new world, Amity members work the farms, Erudites run the schools, Dauntless types man the police force -- you get the picture.

"The future belongs to those who know where they belong," proclaims Jeanine Matthews (Kate Winslet), who oversees the structure. "The system removes the threat of anyone exercising their independent will."

Or so she thinks. Enter shy wallflower Beatrice Prior (Shailene Woodley). She belongs to Abnegation, where her father, Andrew (Tony Goldwyn), is a government official. Members of this faction reject vanity, embrace goodness and serve others, including the disadvantaged and downtrodden who have been expelled from other groups.

It all sounds rather Christian, although "Divergent" never plays the religion card. Needless to say, Abnegation is looked down upon by the other, more lively tribes.

At age 16, every child must choose his or her fate: whether to stay at home, or join another bloc. Helping to make the decision is an aptitude test akin to a chemical brainwashing.

When Beatrice undergoes the procedure, the results are inconclusive. She is that rare freak of nature, a "Divergent," able to exist in any faction. Because of their independent nature, Divergents are a threat to the status quo and -- so Jeanine commands -- must be eliminated.

To protect her family from her secret, Beatrice decides to choose another grouping: Dauntless. She adopts the nickname "Tris" and struggles to fit in with a considerably hipper, angst-ridden crowd.

What ensues is a prolonged and increasingly vicious training and initiation ritual, led by a hunky instructor named Four (Theo James).

(Regrettably, chivalry has not survived the apocalypse, as boys have no qualms about beating girls to a pulp.)

Before long, Tris and Four are an item, with a lot more in common than their tattoos. Happily, their courtship is a chaste one, with Tris telling Four she prefers to "take it slow."

Besides, there are bigger fish to fry. Together they uncover a nefarious takeover plot by Jeanine that puts the survival of Abnegation -- and Tris' family -- in jeopardy.

As it barrels towards an explosive climax, "Divergent" pushes the boundaries of mayhem to the limit, placing the picture squarely outside the proper reach of younger teens.

The film contains intense violence, including scenes of torture. The Catholic News Service classification is A-III -- adults. The Motion Picture Association of America rating is PG-13 -- parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.





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Martha: Martha, Mary and their brother Lazarus were evidently close friends of Jesus. He came to their home simply as a welcomed guest, rather than as one celebrating the conversion of a sinner like Zacchaeus or one unceremoniously received by a suspicious Pharisee. The sisters feel free to call on Jesus at their brother’s death, even though a return to Judea at that time seems almost certain death. 
<p>No doubt Martha was an active sort of person. On one occasion (see Luke 10:38-42) she prepares the meal for Jesus and possibly his fellow guests and forthrightly states the obvious: All hands should pitch in to help with the dinner. </p><p>Yet, as biblical scholar Father John McKenzie points out, she need not be rated as an “unrecollected activist.” The evangelist is emphasizing what our Lord said on several occasions about the primacy of the spiritual: “...[D]o not worry about your life, what you will eat [or drink], or about your body, what you will wear…. But seek first the kingdom [of God] and his righteousness” (Matthew 6:25b, 33a); “One does not live by bread alone” (Luke 4:4b); “Blessed are they who hunger and thirst for righteousness…” (Matthew 5:6a). </p><p>Martha’s great glory is her simple and strong statement of faith in Jesus after her brother’s death. “Jesus told her, ‘I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die. Do you believe this?’ She said to him, ‘Yes, Lord. I have come to believe that you are the Messiah, the Son of God, the one who is coming into the world’” (John 11:25-27).</p> American Catholic Blog Anger and inconsistency feed each other. Anger in a parent can lead to erratic discipline, and erratic discipline promotes anger and frustration. Good parents work hard to discipline with a level head. The best parents though, even after many years or many kids, are still working on the level-headed part.

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