AmericanCatholic.org
 
Skip Navigation Links
Home
Catholic News
Saints
Seasonal
Special Reports
Movies
Shopping
Donate
Share:
Facebook
Twitter
Google Plus
LinkedIn
Email
RSS Feeds
ON FAITH & MEDIA View Comments

Divergent

By
Joseph McAleer
Source: Catholic News Service


Shailene Woodley, Ashley Judd, Tony Goldwyn and Ansel Elgort star in a scene from the movie "Divergent."
 If Hollywood has its way, teenagers won't have it easy in the post-apocalyptic future.

"The Hunger Games" started the ball rolling, with its vision of a dog-eat-dog world where young people are forced to kill each other to survive.

Now comes "Divergent" (Summit), which, despite its title, is not vastly different from "The Hunger Games." It, too, features a strong-willed heroine. Torn from her family, she is the chosen one who will redeem a totalitarian society. But first she must become a hardened warrior/killer -- and get a tattoo.

Director Neil Burger ("Limitless") is perhaps too faithful to the eponymous novel by Veronica Roth, juggling a dizzying amount of names, labels, rules and regulations to establish time and place. Underneath all the lavish exposition is a basic good vs. evil story, with a pinch of social commentary and a dash of puppy love.

The setting is Chicago, a century after "the war" which wiped everything out except, happily, the Windy City. To preserve the peace, the "Founders" divided Chicagoans into five factions, each representing a different virtue: Candor (honesty), Amity (peace), Erudite (knowledge), Dauntless (bravery), and Abnegation (selfless).

In this brave new world, Amity members work the farms, Erudites run the schools, Dauntless types man the police force -- you get the picture.

"The future belongs to those who know where they belong," proclaims Jeanine Matthews (Kate Winslet), who oversees the structure. "The system removes the threat of anyone exercising their independent will."

Or so she thinks. Enter shy wallflower Beatrice Prior (Shailene Woodley). She belongs to Abnegation, where her father, Andrew (Tony Goldwyn), is a government official. Members of this faction reject vanity, embrace goodness and serve others, including the disadvantaged and downtrodden who have been expelled from other groups.

It all sounds rather Christian, although "Divergent" never plays the religion card. Needless to say, Abnegation is looked down upon by the other, more lively tribes.

At age 16, every child must choose his or her fate: whether to stay at home, or join another bloc. Helping to make the decision is an aptitude test akin to a chemical brainwashing.

When Beatrice undergoes the procedure, the results are inconclusive. She is that rare freak of nature, a "Divergent," able to exist in any faction. Because of their independent nature, Divergents are a threat to the status quo and -- so Jeanine commands -- must be eliminated.

To protect her family from her secret, Beatrice decides to choose another grouping: Dauntless. She adopts the nickname "Tris" and struggles to fit in with a considerably hipper, angst-ridden crowd.

What ensues is a prolonged and increasingly vicious training and initiation ritual, led by a hunky instructor named Four (Theo James).

(Regrettably, chivalry has not survived the apocalypse, as boys have no qualms about beating girls to a pulp.)

Before long, Tris and Four are an item, with a lot more in common than their tattoos. Happily, their courtship is a chaste one, with Tris telling Four she prefers to "take it slow."

Besides, there are bigger fish to fry. Together they uncover a nefarious takeover plot by Jeanine that puts the survival of Abnegation -- and Tris' family -- in jeopardy.

As it barrels towards an explosive climax, "Divergent" pushes the boundaries of mayhem to the limit, placing the picture squarely outside the proper reach of younger teens.

The film contains intense violence, including scenes of torture. The Catholic News Service classification is A-III -- adults. The Motion Picture Association of America rating is PG-13 -- parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.



Search reviews at CatholicMovieReviews.org


Thank you for your comments. Editors will review all posts before they are visible on the website.

blog comments powered by Disqus







Andrew Dung-Lac and Companions: Andrew Dung-Lac was one of 117 people martyred in Vietnam between 1820 and 1862. Members of this group were beatified on four different occasions between 1900 and 1951. All were canonized by St. John Paul II. 
<p>Christianity came to Vietnam (then three separate kingdoms) through the Portuguese. Jesuits opened the first permanent mission at Da Nang in 1615. They ministered to Japanese Catholics who had been driven from Japan. </p><p>The king of one of the kingdoms banned all foreign missionaries and tried to make all Vietnamese deny their faith by trampling on a crucifix. Like the priest-holes in Ireland during English persecution, many hiding places were offered in homes of the faithful. </p><p>Severe persecutions were again launched three times in the 19th century. During the six decades after 1820, between 100,000 and 300,000 Catholics were killed or subjected to great hardship. Foreign missionaries martyred in the first wave included priests of the Paris Mission Society, and Spanish Dominican priests and tertiaries. </p><p>Persecution broke out again in 1847 when the emperor suspected foreign missionaries and Vietnamese Christians of sympathizing with a rebellion led by of one of his sons. </p><p>The last of the martyrs were 17 laypersons, one of them a 9-year-old, executed in 1862. That year a treaty with France guaranteed religious freedom to Catholics, but it did not stop all persecution. </p><p>By 1954 there were over a million and a half Catholics—about seven percent of the population—in the north. Buddhists represented about 60 percent. Persistent persecution forced some 670,000 Catholics to abandon lands, homes and possessions and flee to the south. In 1964, there were still 833,000 Catholics in the north, but many were in prison. In the south, Catholics were enjoying the first decade of religious freedom in centuries, their numbers swelled by refugees. </p><p>During the Vietnamese war, Catholics again suffered in the north, and again moved to the south in great numbers. Now the whole country is under Communist rule.</p> American Catholic Blog To replace our sins with virtues may seem like a daunting task, but fortunately we can follow the example of the saints who have 
successfully defeated these sins in their lifetimes. They provide us with a way forward so that we, too, can live holy, virtuous lives.

 
PICKS OF THE WEEK
A Eucharistic Christmas
Advent and Christmas are the perfect time to reflect on the fact that God is with us always in the Eucharist.
Peace and Good
"A practical and appealing daily guide to the Poor Man of Assisi." --Margaret Carney, O.S.F.
How Did a Rebellious Troubadour Change the Church?
Jon Sweeney sheds new light on the familiar tale of St. Francis.
Be Extraordinary!
Can a busy, ordinary person really make a difference in the lives of others?
Advent 2014
From the First Sunday of Advent through the Feast of the Baptism of the Lord, find inspiration for your Advent prayer time with this new book.

 
CATHOLIC GREETINGS
St. Andrew Dung-Lac
Our common faith is our greatest treasure. Join Vietnamese Catholics around the world in honoring this 19th-century martyr.
Feast of Christ the King
The liturgical year ends as it begins, focusing on Our Lord’s eternal reign.
Feast of Christ the King
The liturgical year ends as it begins, focusing on Our Lord’s eternal reign.
Presentation of the Blessed Virgin Mary
God came to dwell in Mary, and sanctified her for a unique role in salvation history.
Praying for You
If you soon will be united with family around a holiday table, take a moment today to pray for those who spend holidays alone.



Come find us at: Facebook | St. Anthony Messenger magazine Twitter | American Catholic YouTube | American Catholic


An AmericanCatholic.org Site from the Franciscans and Franciscan Media Copyright © 1996 - 2014