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ON FAITH & MEDIA View Comments

Tyler Perry's Single Moms Club

By
John Mulderig
Source: Catholic News Service


Zulay Henao, Cocoa Brown and Nia Long star in "Tyler Perry's Single Moms Club."
Consummate funnyman Groucho Marx is said to have observed that he didn't want to belong to any club that would have him as a member.

Moviegoers considering enrollment in "Tyler Perry's Single Moms Club" (Lionsgate) should exercise a similar, if less ironic, sense of caution.

There's an artificial air to this ensemble seriocomedy. That's primarily because the socially diverse but uniformly beleaguered women at the heart of the story come across more as serviceable types than real individuals.

They range from uptight, career-obsessed publisher Jan (Wendi McLendon-Covey) to diner waitress —and don't-mess-with-me Earth mother—Lytia (Cocoa Brown). Hovering between those two extreme poles are journalist May (Nia Long), overwhelmed suburban housewife Hillary (Amy Smart) and unemployed Esperanza (Zulay Henao), whose lack of a career makes her dependent on the largesse of her manipulative former husband, Santos (Eddie Cibrian).

The prospect of new love helps at least some of the ladies cope with such challenges as troubled kids, professional setbacks and domineering exes. May falls for theater technician T.K. (Perry), Esperanza has been cohabiting with bartender Manny (William Levy) but concealing it from Santos, while Lytia keeps rebuffing the determined advances of happy-go-lucky auto repairman Branson (Terry Crews).

In charting his central quintet's growing friendship—they eventually form the grouping of the title to offer one another support in their travails—Perry, who also wrote and directed, shows many of the negative effects of divorce.

But his script implicitly accepts Esperanza and Manny's sexual relationship. It also affirms the never-married Jan in her long-ago decision to conceive her daughter, Katie (Cassie Brennan), through artificial insemination. This is at least partially balanced, though, by Katie's outspoken objection to the fact that she will never know who her father is.

Finally, passing, almost pro-forma approval is given to homosexual acts after one character mistakenly assumes that another is a lesbian: The price of the joke is a "not that there's anything wrong with that"-style backtrack.

Given these off-kilter bedroom (and laboratory) ethics, adult viewers will have to decide whether the forced proceedings on offer are worth the effort of straining out such currently widespread but scripturally unwarranted attitudes.

The film contains misguided sexual values, a premarital situation, much adult humor and some crass language. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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Augustine of Canterbury: In the year 596, some 40 monks set out from Rome to evangelize the Anglo-Saxons in England. Leading the group was Augustine, the prior of their monastery in Rome. Hardly had he and his men reached Gaul (France) when they heard stories of the ferocity of the Anglo-Saxons and of the treacherous waters of the English Channel. Augustine returned to Rome and to the pope who had sent them—St. Gregory the Great (September 3 )—only to be assured by him that their fears were groundless. 
<p>Augustine again set out. This time the group crossed the English Channel and landed in the territory of Kent, ruled by King Ethelbert, a pagan married to a Christian, Bertha. Ethelbert received them kindly, set up a residence for them in Canterbury and within the year, on Pentecost Sunday, 597, was himself baptized. After being consecrated a bishop in France, Augustine returned to Canterbury, where he founded his see. He constructed a church and monastery near where the present cathedral, begun in 1070, now stands. As the faith spread, additional sees were established at London and Rochester. </p><p>Work was sometimes slow and Augustine did not always meet with success. Attempts to reconcile the Anglo-Saxon Christians with the original Briton Christians (who had been driven into western England by Anglo-Saxon invaders) ended in dismal failure. Augustine failed to convince the Britons to give up certain Celtic customs at variance with Rome and to forget their bitterness, helping him evangelize their Anglo-Saxon conquerors </p><p>Laboring patiently, Augustine wisely heeded the missionary principles—quite enlightened for the times—suggested by Pope Gregory the Great: purify rather than destroy pagan temples and customs; let pagan rites and festivals be transformed into Christian feasts; retain local customs as far as possible. The limited success Augustine achieved in England before his death in 605, a short eight years after he arrived in England, would eventually bear fruit long after in the conversion of England. Augustine of Canterbury can truly be called the “Apostle of England.”</p> American Catholic Blog When we go through pain it is easy to feel abandoned or forgotten, but suffering doesn’t mean God doesn’t love us, He does. Even Jesus suffered, and He was completely without sin.

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