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ON FAITH & MEDIA View Comments

Tyler Perry's Single Moms Club

By
John Mulderig
Source: Catholic News Service


Zulay Henao, Cocoa Brown and Nia Long star in "Tyler Perry's Single Moms Club."
Consummate funnyman Groucho Marx is said to have observed that he didn't want to belong to any club that would have him as a member.

Moviegoers considering enrollment in "Tyler Perry's Single Moms Club" (Lionsgate) should exercise a similar, if less ironic, sense of caution.

There's an artificial air to this ensemble seriocomedy. That's primarily because the socially diverse but uniformly beleaguered women at the heart of the story come across more as serviceable types than real individuals.

They range from uptight, career-obsessed publisher Jan (Wendi McLendon-Covey) to diner waitress —and don't-mess-with-me Earth mother—Lytia (Cocoa Brown). Hovering between those two extreme poles are journalist May (Nia Long), overwhelmed suburban housewife Hillary (Amy Smart) and unemployed Esperanza (Zulay Henao), whose lack of a career makes her dependent on the largesse of her manipulative former husband, Santos (Eddie Cibrian).

The prospect of new love helps at least some of the ladies cope with such challenges as troubled kids, professional setbacks and domineering exes. May falls for theater technician T.K. (Perry), Esperanza has been cohabiting with bartender Manny (William Levy) but concealing it from Santos, while Lytia keeps rebuffing the determined advances of happy-go-lucky auto repairman Branson (Terry Crews).

In charting his central quintet's growing friendship—they eventually form the grouping of the title to offer one another support in their travails—Perry, who also wrote and directed, shows many of the negative effects of divorce.

But his script implicitly accepts Esperanza and Manny's sexual relationship. It also affirms the never-married Jan in her long-ago decision to conceive her daughter, Katie (Cassie Brennan), through artificial insemination. This is at least partially balanced, though, by Katie's outspoken objection to the fact that she will never know who her father is.

Finally, passing, almost pro-forma approval is given to homosexual acts after one character mistakenly assumes that another is a lesbian: The price of the joke is a "not that there's anything wrong with that"-style backtrack.

Given these off-kilter bedroom (and laboratory) ethics, adult viewers will have to decide whether the forced proceedings on offer are worth the effort of straining out such currently widespread but scripturally unwarranted attitudes.

The film contains misguided sexual values, a premarital situation, much adult humor and some crass language. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.





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Joachim and Anne: In the Scriptures, Matthew and Luke furnish a legal family history of Jesus, tracing ancestry to show that Jesus is the culmination of great promises. Not only is his mother’s family neglected, we also know nothing factual about them except that they existed. Even the names <i>Joachim</i> and <i>Anne</i> come from a legendary source written more than a century after Jesus died. 
<p>The heroism and holiness of these people, however, is inferred from the whole family atmosphere around Mary in the Scriptures. Whether we rely on the legends about Mary’s childhood or make guesses from the information in the Bible, we see in her a fulfillment of many generations of prayerful persons, herself steeped in the religious traditions of her people. </p><p>The strong character of Mary in making decisions, her continuous practice of prayer, her devotion to the laws of her faith, her steadiness at moments of crisis, and her devotion to her relatives—all indicate a close-knit, loving family that looked forward to the next generation even while retaining the best of the past. </p><p>Joachim and Anne—whether these are their real names or not—represent that entire quiet series of generations who faithfully perform their duties, practice their faith and establish an atmosphere for the coming of the Messiah, but remain obscure.</p> American Catholic Blog My hope is that my children reach beyond me in character. I don’t want to be their moral ceiling. That makes me responsible to guide and discipline them in directions I don’t always follow. And above all, to show them mercy for their human frailty, as I ask them to show me that same mercy for mine.

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