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ON FAITH & MEDIA View Comments

Winter's Tale

By
John Mulderig
Source: Catholic News Service


Jessica Brown Findlay and Colin Farrell star in a scene from the movie "Winter's Tale."
What are some insights moviegoers will gain by viewing the sappy supernatural love story "Winter's Tale" (Warner Bros.)?

That the souls of the deceased become stars, that everybody is destined to achieve a miracle and that, if you're lucky, a snow-white flying horse will appear on the scene just when you need his services most.

That's what happens to the film's protagonist, Peter Lake (Colin Farrell). But then again, Peter's life has been rather unusual from the start: When his immigrant parents were turned away from America's shores for flunking the medical exam at Ellis Island, they did their best to secure their infant son's future by setting him adrift in a miniature boat on the waters of New York Harbor.

Did baby Peter's craft capsize into the polluted waves? Of course not, because the movie's version of early 20th-century Gotham is a fantastical place where such un-poetic events are verboten.

Flash-forward a couple of decades and circumstances have forced grown-up Peter, a would-be mechanic, to turn thief. Worse yet, he's on the run from his former mentor, demonic crime lord Pearly Soames (Russell Crowe). But no sooner do Pearly and his gang of thugs have Peter cornered, than his personal Pegasus appears for the first time and whisks him to safety. Equus ex machina, as it were.

It's no wonder that Peter is soon letting the steed guide his burglarizing choices. And a good thing too, as this leads him to the Fifth Avenue home of newspaper magnate Isaac Penn (William Hurt), where his larceny is interrupted by the unexpected presence in the house of Isaac's sequestered invalid of a daughter, comely but consumptive Beverly (Jessica Brown Findlay).

Peter only has to take a single gander at Beverly—and overhear her playing Brahms on the pianoforte—to know she's The One. Fortunately for him, brink-of-the-grave Beverley turns out to be rather unflappable. So much so that, in a trice, she's offering the Irish-accented intruder a nice cup of tea. Quite hospitable, given the circumstances.

On the subject of that brogue, which the County Dublin-born Ferrell certainly comes by honestly, precisely how Peter should have acquired it is a bit of a mystery. The opening scenes suggest his mom and dad hailed from Russia, while a cameo by Graham Greene in the approximate persona of Peter's foster father indicates that he was raised by Native Americans.

Perhaps he picked it up listening to John McCormack records?

Be that as it may, pity our poor unlikely couple. Not only is the Grim Reaper out to thwart their bliss; Pearly is too. Most decidedly opposed to all forms of happiness is scar-faced Pearly. And he's got himself no lesser an ally in his down-with-smiles crusade than Satan (played by a very familiar but jaw-droppingly miscast star).

The nature of the picture's source material invites speculation about what went wrong, more generally, on the way to the big screen. All audience members who haven't read Helprin's book may know for sure is that the characters in writer-director Akiva Goldsman's adaptation of it spout sentimental twaddle. They also subscribe to a version of metaphysics that might have been lifted from a Hallmark greeting card.

Feverish romanticism and the exaltation of erotic love pave the way to a scene glamorizing an objectively sinful bedroom encounter. Taken together with the script's surfeit of noncommittal navel-gazing—do we become stars after one lifetime or a thousand?—as well as the additional elements listed below, that interlude of lush carnality marks "Winter's Tale" as unsuitable for youngsters.

The film contains some harsh but bloodless violence, semi-graphic premarital sexual activity, brief partial nudity, a couple of uses of profanity and at least one instance each of crude and crass language. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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Mary Magdalene de' Pazzi: Mystical ecstasy is the elevation of the spirit to God in such a way that the person is aware of this union with God while both internal and external senses are detached from the sensible world. Mary Magdalene de' Pazzi was so generously given this special gift of God that she is called the "ecstatic saint." 
<p>She was born into a noble family in Florence in 1566. The normal course would have been for Catherine de' Pazzi to have married wealth and enjoyed comfort, but she chose to follow her own path. At nine she learned to meditate from the family confessor. She made her first Communion at the then-early age of 10 and made a vow of virginity one month later. When 16, she entered the Carmelite convent in Florence because she could receive Communion daily there. </p><p>Catherine had taken the name Mary Magdalene and had been a novice for a year when she became critically ill. Death seemed near so her superiors let her make her profession of vows from a cot in the chapel in a private ceremony. Immediately after, she fell into an ecstasy that lasted about two hours. This was repeated after Communion on the following 40 mornings. These ecstasies were rich experiences of union with God and contained marvelous insights into divine truths. </p><p>As a safeguard against deception and to preserve the revelations, her confessor asked Mary Magdalene to dictate her experiences to sister secretaries. Over the next six years, five large volumes were filled. The first three books record ecstasies from May of 1584 through Pentecost week the following year. This week was a preparation for a severe five-year trial. The fourth book records that trial and the fifth is a collection of letters concerning reform and renewal. Another book, <i>Admonitions</i>, is a collection of her sayings arising from her experiences in the formation of women religious. </p><p>The extraordinary was ordinary for this saint. She read the thoughts of others and predicted future events. During her lifetime, she appeared to several persons in distant places and cured a number of sick people. </p><p>It would be easy to dwell on the ecstasies and pretend that Mary Magdalene only had spiritual highs. This is far from true. It seems that God permitted her this special closeness to prepare her for the five years of desolation that followed when she experienced spiritual dryness. She was plunged into a state of darkness in which she saw nothing but what was horrible in herself and all around her. She had violent temptations and endured great physical suffering. She died in 1607 at 41, and was canonized in 1669.</p> American Catholic Blog Let us never tire, therefore, of seeking the Lord—of letting ourselves be sought by him—of tending over our relationship with him in silence and prayerful listening. Let us keep our gaze fixed on him, the center of time and history; let us make room for his presence within us.

The Gospel of John the Gospel of Relationship

 
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