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ON FAITH & MEDIA View Comments

The Lego Movie

By
John Mulderig
Source: Catholic News Service


Animated characters appear in "The Lego Movie."
Any film bearing a trademark in its title, and populated by brand-name toys, is bound to fall under suspicion as nothing more than a vehicle for boosting sales of the eponymous product line.

Consider, then, the surprising accomplishment of directors and co-writers Phil Lord and Christopher Miller ("Cloudy With a Chance of Meatballs"). With their lively 3-D animated adventure "The Lego Movie" (Warner Bros.), they not only deliver a diverting eye-catcher for both young and old, they also manage to incorporate a surprisingly pointed satire of conformist consumerism into the proceedings.

A willing victim of that modern trend, ordinary construction worker Emmet (voice of Chris Pratt) blindly follows the herd in his dull hometown of Bricksburg. He buys overpriced coffee, laughs on cue at a mindless, one-joke sitcom called "Where Are My Pants?" and loves the same upbeat pop tune du jour—"Everything Is Awesome"—as everybody else.

Emmet also trusts implicitly in the local maestro of mediocrity, creativity-loathing CEO President Business (voice of Will Ferrell).

Two closely related events are destined to rock Emmet's contentedly brain-dead world, however. One is his accidental acquisition of a fabled building block called the Piece of Resistance. The other is his encounter with tough but fetching underground activist Wyldstyle (voice of Elizabeth Banks), a nonconformist par excellence for whom he instantly falls.

Based on his possession of the Piece of Resistance, for which she herself has been searching, Wyldstyle is convinced that Emmet is a prophesied hero called The Special. His destiny, accordingly, is to lead a crusade against President Business. Unbeknownst to the public, behind the scenes this evil would-be tyrant prefers the title Lord Business, and he has a scheme on foot to control the world, and purge it of all originality, using a secret weapon.

Though convinced that a mistake has been made—his total lack of the necessary qualifications soon has Wyldstyle herself expressing doubts about him—Emmet somewhat reluctantly agrees to do his best.

Joining Emmet and Wyldstyle in their struggle to topple the aspiring dictator is a ragtag team of fighters that includes Wyldstyle's self-centered boyfriend, Batman (voice of Will Arnett), and Vitruvius (voice of Morgan Freeman), the pixilated mystic who predicted the arrival of The Special in the first place.

Opposing them is Lord Business' principal minion, Bad Cop-Good Cop (voice of Liam Neeson). As his name might suggest, this police officer is both comically schizophrenic and genuinely torn between the positive and negative poles of his own personality.

Colorful and fast-paced, "The Lego Movie" sails along toward a format-shifting conclusion that adds another asset to the rich mix: a touching sequence promoting family bonds over selfishness.

Along the way, ambiguous use is made of the phrase, "the man upstairs." Some may interpret this repeated reference as suggesting that God himself—or perhaps religion—is yet another source of imposed order against which the characters ought to rebel. But those disposed to resist such a reading are given an out when the words receive a quite literal fulfillment close to the movie's wrap-up.

The film contains cartoon mayhem, some peril and a bit of mild scatological humor. The Catholic News Service classification is A-I—general patronage. The Motion Picture Association of America rating is PG—parental guidance suggested. Some material may not be suitable for children.

*****
John Mulderig is on the staff of Catholic News Service.



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Mary Magdalene de' Pazzi: Mystical ecstasy is the elevation of the spirit to God in such a way that the person is aware of this union with God while both internal and external senses are detached from the sensible world. Mary Magdalene de' Pazzi was so generously given this special gift of God that she is called the "ecstatic saint." 
<p>She was born into a noble family in Florence in 1566. The normal course would have been for Catherine de' Pazzi to have married wealth and enjoyed comfort, but she chose to follow her own path. At nine she learned to meditate from the family confessor. She made her first Communion at the then-early age of 10 and made a vow of virginity one month later. When 16, she entered the Carmelite convent in Florence because she could receive Communion daily there. </p><p>Catherine had taken the name Mary Magdalene and had been a novice for a year when she became critically ill. Death seemed near so her superiors let her make her profession of vows from a cot in the chapel in a private ceremony. Immediately after, she fell into an ecstasy that lasted about two hours. This was repeated after Communion on the following 40 mornings. These ecstasies were rich experiences of union with God and contained marvelous insights into divine truths. </p><p>As a safeguard against deception and to preserve the revelations, her confessor asked Mary Magdalene to dictate her experiences to sister secretaries. Over the next six years, five large volumes were filled. The first three books record ecstasies from May of 1584 through Pentecost week the following year. This week was a preparation for a severe five-year trial. The fourth book records that trial and the fifth is a collection of letters concerning reform and renewal. Another book, <i>Admonitions</i>, is a collection of her sayings arising from her experiences in the formation of women religious. </p><p>The extraordinary was ordinary for this saint. She read the thoughts of others and predicted future events. During her lifetime, she appeared to several persons in distant places and cured a number of sick people. </p><p>It would be easy to dwell on the ecstasies and pretend that Mary Magdalene only had spiritual highs. This is far from true. It seems that God permitted her this special closeness to prepare her for the five years of desolation that followed when she experienced spiritual dryness. She was plunged into a state of darkness in which she saw nothing but what was horrible in herself and all around her. She had violent temptations and endured great physical suffering. She died in 1607 at 41, and was canonized in 1669.</p> American Catholic Blog Let us never tire, therefore, of seeking the Lord—of letting ourselves be sought by him—of tending over our relationship with him in silence and prayerful listening. Let us keep our gaze fixed on him, the center of time and history; let us make room for his presence within us.

The Gospel of John the Gospel of Relationship

 
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