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ON FAITH & MEDIA View Comments

Jack Ryan: Shadow Recruit

By
John Mulderig
Source: Catholic News Service


Chris Pine and Kevin Costner star in a scene from the movie "Jack Ryan: Shadow Recruit."
Few fictional characters have proven as durable as novelist Tom Clancy's brainy—and Catholic-educated—spy, Jack Ryan.

Spread across more than a dozen books and four film adaptations, his exploits have kept readers and viewers engaged, some of them riveted, ever since his first appearance between the covers of "The Hunt for Red October" 30 years ago.

In crafting the enjoyable origin-story thriller "Jack Ryan: Shadow Recruit" (Paramount), director Kenneth Branagh, who also plays the movie's principal villain, provides mature viewers with a diverting adventure. The level of mayhem as well as other considerations, however, bars recommendation for youngsters.

Though originally a baby-boomer, in this iteration Ryan (a likable Chris Pine) is young enough to be studying at the London School of Economics on 9/11. He reacts to the events of that day by joining the Marines, only to be wounded in a helicopter crash in Afghanistan.

While recovering, Ryan makes two significant connections: Romantically, he bonds with his physical therapist, Cathy Muller (Keira Knightley), who becomes his live-in girlfriend. Professionally, he catches the eye of CIA operative William Harper (Kevin Costner), who recruits him as a financial analyst for the agency.

Planted undercover at a Wall Street firm, Ryan eventually comes across evidence of portentous investment manipulations by sinister Russian oligarch Viktor Cherevin (Branagh). Only Ryan, it soon develops, can foil Cherevin. But to do so, he'll have to cross the line from desk work to perilous field activity.

What follows is slick, clever and fun. Morally, the picture gains credibility from Ryan's evident qualms about the use of fatal force. Compelled to take out an adversary in a kill-or-be-killed situation, he's shown to be both shaken and haunted by the incident.

Ryan's relationship with Cathy would likely be more ethically acceptable except for the fact that their shacking up together, but stopping short of marriage, serves to advance the plot. Ryan is only authorized to tell Cathy the real nature of his work once she becomes his wife. For reasons not really explained, however, she initially turns down his proposal (made, in an all-too-modern manner, when the two are in bed together).

This leaves Cathy free to stumble unknowingly into danger once Ryan goes after Cherevin. Later, though, the engagement seems to be a done deal. In fact, Cathy's diamond ring becomes a significant prop since it has special capabilities that fit in with the story but that can't be specified here for fear of a spoiler.

Strangely, the Russian Orthodox Church gets dragged into the proceedings in an incidental but less than flattering way.

As a choir chants in the background, ultra-nationalist Cherevin is shown lighting a candle in church and praying for the success of his malign project. Subsequently, his underlings are alerted to the fact that the time has come to put his scheme into action by a liturgical reading that serves as a coded signal.

Whether the clergyman reciting the telltale passage is in on the plan remains unclear. But it's safe to assume that Orthodox believers will not be pleased by this portrayal of their community. Though too fleeting to be really offensive, it's an unwelcome ingredient in an otherwise mostly pleasing recipe.

The film contains some harsh violence, much bloodless gunplay, images of gory combat wounds, premarital cohabitation, several instances of profanity, at least one use of the F-word and about a half-dozen crude terms. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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John of Capistrano: It has been said the Christian saints are the world’s greatest optimists. Not blind to the existence and consequences of evil, they base their confidence on the power of Christ’s redemption. The power of conversion through Christ extends not only to sinful people but also to calamitous events. 
<p>Imagine being born in the 14th century. One-third of the population and nearly 40 percent of the clergy were wiped out by the bubonic plague. The Western Schism split the Church with two or three claimants to the Holy See at one time. England and France were at war. The city-states of Italy were constantly in conflict. No wonder that gloom dominated the spirit of the culture and the times. </p><p>John Capistrano was born in 1386. His education was thorough. His talents and success were great. When he was 26 he was made governor of Perugia. Imprisoned after a battle against the Malatestas, he resolved to change his way of life completely. At the age of 30 he entered the Franciscan novitiate and was ordained a priest four years later. </p><p>His preaching attracted great throngs at a time of religious apathy and confusion. He and 12 Franciscan brethren were received in the countries of central Europe as angels of God. They were instrumental in reviving a dying faith and devotion. </p><p>The Franciscan Order itself was in turmoil over the interpretation and observance of the Rule of St. Francis. Through John’s tireless efforts and his expertise in law, the heretical Fraticelli were suppressed and the "Spirituals" were freed from interference in their stricter observance. </p><p>He helped bring about a reunion with the Greek and Armenian Churches, unfortunately only a brief arrangement. </p><p>When the Turks captured Constantinople in 1453, he was commissioned to preach a crusade for the defense of Europe. Gaining little response in Bavaria and Austria, he decided to concentrate his efforts in Hungary. He led the army to Belgrade. Under the great General John Hunyadi, they gained an overwhelming victory, and the siege of Belgrade was lifted. Worn out by his superhuman efforts, Capistrano was an easy prey to an infection after the battle. He died October 23, 1456.</p> American Catholic Blog When we are linked by the power of prayer, we as it were, hold each other’s hand as we walk side by side along a slippery path; and thus by the bounteous disposition of charity, it comes about that the harder each one leans on the other, the more firmly we are riveted together in brotherly love. —St. Gregory the Great

 
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