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ON FAITH & MEDIA View Comments

Jack Ryan: Shadow Recruit

By
John Mulderig
Source: Catholic News Service


Chris Pine and Kevin Costner star in a scene from the movie "Jack Ryan: Shadow Recruit."
Few fictional characters have proven as durable as novelist Tom Clancy's brainy—and Catholic-educated—spy, Jack Ryan.

Spread across more than a dozen books and four film adaptations, his exploits have kept readers and viewers engaged, some of them riveted, ever since his first appearance between the covers of "The Hunt for Red October" 30 years ago.

In crafting the enjoyable origin-story thriller "Jack Ryan: Shadow Recruit" (Paramount), director Kenneth Branagh, who also plays the movie's principal villain, provides mature viewers with a diverting adventure. The level of mayhem as well as other considerations, however, bars recommendation for youngsters.

Though originally a baby-boomer, in this iteration Ryan (a likable Chris Pine) is young enough to be studying at the London School of Economics on 9/11. He reacts to the events of that day by joining the Marines, only to be wounded in a helicopter crash in Afghanistan.

While recovering, Ryan makes two significant connections: Romantically, he bonds with his physical therapist, Cathy Muller (Keira Knightley), who becomes his live-in girlfriend. Professionally, he catches the eye of CIA operative William Harper (Kevin Costner), who recruits him as a financial analyst for the agency.

Planted undercover at a Wall Street firm, Ryan eventually comes across evidence of portentous investment manipulations by sinister Russian oligarch Viktor Cherevin (Branagh). Only Ryan, it soon develops, can foil Cherevin. But to do so, he'll have to cross the line from desk work to perilous field activity.

What follows is slick, clever and fun. Morally, the picture gains credibility from Ryan's evident qualms about the use of fatal force. Compelled to take out an adversary in a kill-or-be-killed situation, he's shown to be both shaken and haunted by the incident.

Ryan's relationship with Cathy would likely be more ethically acceptable except for the fact that their shacking up together, but stopping short of marriage, serves to advance the plot. Ryan is only authorized to tell Cathy the real nature of his work once she becomes his wife. For reasons not really explained, however, she initially turns down his proposal (made, in an all-too-modern manner, when the two are in bed together).

This leaves Cathy free to stumble unknowingly into danger once Ryan goes after Cherevin. Later, though, the engagement seems to be a done deal. In fact, Cathy's diamond ring becomes a significant prop since it has special capabilities that fit in with the story but that can't be specified here for fear of a spoiler.

Strangely, the Russian Orthodox Church gets dragged into the proceedings in an incidental but less than flattering way.

As a choir chants in the background, ultra-nationalist Cherevin is shown lighting a candle in church and praying for the success of his malign project. Subsequently, his underlings are alerted to the fact that the time has come to put his scheme into action by a liturgical reading that serves as a coded signal.

Whether the clergyman reciting the telltale passage is in on the plan remains unclear. But it's safe to assume that Orthodox believers will not be pleased by this portrayal of their community. Though too fleeting to be really offensive, it's an unwelcome ingredient in an otherwise mostly pleasing recipe.

The film contains some harsh violence, much bloodless gunplay, images of gory combat wounds, premarital cohabitation, several instances of profanity, at least one use of the F-word and about a half-dozen crude terms. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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Andrew Dung-Lac and Companions: Andrew Dung-Lac was one of 117 people martyred in Vietnam between 1820 and 1862. Members of this group were beatified on four different occasions between 1900 and 1951. All were canonized by St. John Paul II. 
<p>Christianity came to Vietnam (then three separate kingdoms) through the Portuguese. Jesuits opened the first permanent mission at Da Nang in 1615. They ministered to Japanese Catholics who had been driven from Japan. </p><p>The king of one of the kingdoms banned all foreign missionaries and tried to make all Vietnamese deny their faith by trampling on a crucifix. Like the priest-holes in Ireland during English persecution, many hiding places were offered in homes of the faithful. </p><p>Severe persecutions were again launched three times in the 19th century. During the six decades after 1820, between 100,000 and 300,000 Catholics were killed or subjected to great hardship. Foreign missionaries martyred in the first wave included priests of the Paris Mission Society, and Spanish Dominican priests and tertiaries. </p><p>Persecution broke out again in 1847 when the emperor suspected foreign missionaries and Vietnamese Christians of sympathizing with a rebellion led by of one of his sons. </p><p>The last of the martyrs were 17 laypersons, one of them a 9-year-old, executed in 1862. That year a treaty with France guaranteed religious freedom to Catholics, but it did not stop all persecution. </p><p>By 1954 there were over a million and a half Catholics—about seven percent of the population—in the north. Buddhists represented about 60 percent. Persistent persecution forced some 670,000 Catholics to abandon lands, homes and possessions and flee to the south. In 1964, there were still 833,000 Catholics in the north, but many were in prison. In the south, Catholics were enjoying the first decade of religious freedom in centuries, their numbers swelled by refugees. </p><p>During the Vietnamese war, Catholics again suffered in the north, and again moved to the south in great numbers. Now the whole country is under Communist rule.</p> American Catholic Blog To replace our sins with virtues may seem like a daunting task, but fortunately we can follow the example of the saints who have 
successfully defeated these sins in their lifetimes. They provide us with a way forward so that we, too, can live holy, virtuous lives.

 
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