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Jack Ryan: Shadow Recruit

John Mulderig
Source: Catholic News Service

Chris Pine and Kevin Costner star in a scene from the movie "Jack Ryan: Shadow Recruit."
Few fictional characters have proven as durable as novelist Tom Clancy's brainy—and Catholic-educated—spy, Jack Ryan.

Spread across more than a dozen books and four film adaptations, his exploits have kept readers and viewers engaged, some of them riveted, ever since his first appearance between the covers of "The Hunt for Red October" 30 years ago.

In crafting the enjoyable origin-story thriller "Jack Ryan: Shadow Recruit" (Paramount), director Kenneth Branagh, who also plays the movie's principal villain, provides mature viewers with a diverting adventure. The level of mayhem as well as other considerations, however, bars recommendation for youngsters.

Though originally a baby-boomer, in this iteration Ryan (a likable Chris Pine) is young enough to be studying at the London School of Economics on 9/11. He reacts to the events of that day by joining the Marines, only to be wounded in a helicopter crash in Afghanistan.

While recovering, Ryan makes two significant connections: Romantically, he bonds with his physical therapist, Cathy Muller (Keira Knightley), who becomes his live-in girlfriend. Professionally, he catches the eye of CIA operative William Harper (Kevin Costner), who recruits him as a financial analyst for the agency.

Planted undercover at a Wall Street firm, Ryan eventually comes across evidence of portentous investment manipulations by sinister Russian oligarch Viktor Cherevin (Branagh). Only Ryan, it soon develops, can foil Cherevin. But to do so, he'll have to cross the line from desk work to perilous field activity.

What follows is slick, clever and fun. Morally, the picture gains credibility from Ryan's evident qualms about the use of fatal force. Compelled to take out an adversary in a kill-or-be-killed situation, he's shown to be both shaken and haunted by the incident.

Ryan's relationship with Cathy would likely be more ethically acceptable except for the fact that their shacking up together, but stopping short of marriage, serves to advance the plot. Ryan is only authorized to tell Cathy the real nature of his work once she becomes his wife. For reasons not really explained, however, she initially turns down his proposal (made, in an all-too-modern manner, when the two are in bed together).

This leaves Cathy free to stumble unknowingly into danger once Ryan goes after Cherevin. Later, though, the engagement seems to be a done deal. In fact, Cathy's diamond ring becomes a significant prop since it has special capabilities that fit in with the story but that can't be specified here for fear of a spoiler.

Strangely, the Russian Orthodox Church gets dragged into the proceedings in an incidental but less than flattering way.

As a choir chants in the background, ultra-nationalist Cherevin is shown lighting a candle in church and praying for the success of his malign project. Subsequently, his underlings are alerted to the fact that the time has come to put his scheme into action by a liturgical reading that serves as a coded signal.

Whether the clergyman reciting the telltale passage is in on the plan remains unclear. But it's safe to assume that Orthodox believers will not be pleased by this portrayal of their community. Though too fleeting to be really offensive, it's an unwelcome ingredient in an otherwise mostly pleasing recipe.

The film contains some harsh violence, much bloodless gunplay, images of gory combat wounds, premarital cohabitation, several instances of profanity, at least one use of the F-word and about a half-dozen crude terms. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

John Mulderig is on the staff of Catholic News Service.

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John of Monte Corvino: At a time when the Church was heavily embroiled in nationalistic rivalries within Europe, it was also reaching across Asia to spread the gospel of Jesus Christ to the Mongols. John of Monte Corvino went to China about the same time Marco Polo was returning. 
<p>John was a soldier, judge and doctor before he became a friar. Prior to going to Tabriz, Persia (present-day Iran), in 1278, he was well known for his preaching and teaching. In 1291 he left Tabriz as a legate of Pope Nicholas IV to the court of Kublai Khan. An Italian merchant, a Dominican friar and John traveled to western India where the Dominican died. When John and the Italian merchant arrived in China in 1294, Kublai Khan had recently died. </p><p>Nestorian Christians, successors to the dissidents of the fifth-century Council of Ephesus’ teaching on Jesus Christ, had been in China since the seventh century. John converted some of them and also some of the Chinese, including Prince George from Tenduk, northwest of Beijing. Prince George named his son after this holy friar. </p><p>John established his headquarters in Khanbalik (now Beijing), where he built two churches; his was the first resident Catholic mission in the country. By 1304 he had translated the Psalms and the New Testament into the Tatar language. </p><p>Responding to two letters from John, Pope Clement V named John Archbishop of Khanbalik in 1307 and consecrated seven friars as bishops of neighboring dioceses. One of the seven never left Europe. Three others died along the way to China; the remaining three bishops and the friars who accompanied them arrived there in 1308. </p><p>When John died in 1328, he was mourned by Christians and non-Christians. His tomb quickly became a place of pilgrimage. In 1368, Christianity was banished from China when the Mongols were expelled and the Ming dynasty began. John’s cause has been introduced in Rome.</p> American Catholic Blog We look ahead to the coming of the Son of Man, standing erect and with heads held high. We live in hope, not in fear. Our experience of God is no longer limited by human weakness or even human sinfulness. God has always been one step ahead of us, with a plan that exceeds our greatest desires.


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