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ON FAITH & MEDIA View Comments

The Legend of Hercules

By
John Mulderig
Source: Catholic News Service


Kellan Lutz stars in a scene from the movie "The Legend of Hercules."
An embarrassingly weak film about the personification of strength, the 3-D action adventure "The Legend of Hercules" (Summit) is nothing short of woeful.

Adult viewers may be too distracted by the film's aesthetic shortcomings to notice the mostly innocuous nature of its vulgarity-free script on which director Renny Harlin collaborated with three others: Daniel Giat, Sean Hood and Giulio Steve.

Co-starring with his own pectoral muscles, Kellan Lutz, veteran of the "Twilight" franchise, takes on the title role.

But first we get the background story: Tired of her power-hungry husband, King Amphitryon's (Scott Adkins) warlike ways, Queen Alcmene (Roxanne McKee) of the Greek city-state Tiryns prayed to the goddess Hera for peace.

Through a priestess, Hera responded to Alcmene's plea by granting her permission to sleep with Zeus, Hera's own hubby, so that the pair could conceive a hero who would deliver the realm from Amphitryon's tyranny. Cut to Alcmene rolling around on her bed as thunder rumbles in the background, and nine months later, along comes baby Hercules.

Once grown and buff, Hercules falls for fetching foreign royalty in the person of Princess Hebe (Gaia Weiss). But mean old Amphitryon—who knows that Hercules is not his son, though he's unaware of the lad's divine paternity—has other plans. Namely, to contract a purely political marriage between Hebe and his heir, Hercules' cowardly half-brother Prince Iphicles (Liam Garrigan). Hebe, who knows a craven black hat when she sees one, doesn't like the idea one bit.

The better to get Hercules out of the way, Amphitryon sends him on a doomed military expedition. But, as the old saying goes, you can't keep a good future deity down. So, despite such travails as being enslaved, branded and forced to fight as a gladiator, we know it's only a matter of time till Hercules makes a triumphant comeback.

Along the way, vaguely drawn and passing parallels are made between Hercules and Jesus. Thus the people of Tiryns repeatedly hail Hercules as their savior, and a climactic scene finds him offering his own life for those of his comrades while hanging in chains in roughly the posture of Christ on the cross.

While not offensive to Christian sensibilities, these sketchy allusions are as ineptly handled as every other element in Harlin's lump of mythological lead.

The dialogue displays a firm grasp of the obvious, falling flower petals signal that it's time for Hercules and Hebe to go all the way, while rain falls in sheets whenever a battle commences. As for the performances, they're uniformly as wooden as that horse the Greeks gave the Trojans.

The film contains considerable but bloodless combat violence, a suicide, implied premarital sexual activity, scenes of sensuality and mature references. The Catholic News Service classification is A-III —adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned.

*****
John Mulderig is on the staff of Catholic News Service.



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Mary Ann of Jesus of Paredes: Mary Ann grew close to God and his people during her short life. 
<p>The youngest of eight, Mary Ann was born in Quito, Ecuador, which had been brought under Spanish control in 1534. She joined the Secular Franciscans and led a life of prayer and penance at home, leaving her parents’ house only to go to church and to perform some work of charity. She established in Quito a clinic and a school for Africans and indigenous Americans. When a plague broke out, she nursed the sick and died shortly thereafter.</p><p>She was canonized by Pope Pius XII in 1950.</p> American Catholic Blog At times Scripture holds a mirror up to our face and we don’t like what we see. The Word is truth, and sometimes the truth is painful. But so is antiseptic on a wound. Scripture challenges us only to heal us and call us to growth. No pain, no gain.


 
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