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ON FAITH & MEDIA View Comments

The Legend of Hercules

By
John Mulderig
Source: Catholic News Service


Kellan Lutz stars in a scene from the movie "The Legend of Hercules."
An embarrassingly weak film about the personification of strength, the 3-D action adventure "The Legend of Hercules" (Summit) is nothing short of woeful.

Adult viewers may be too distracted by the film's aesthetic shortcomings to notice the mostly innocuous nature of its vulgarity-free script on which director Renny Harlin collaborated with three others: Daniel Giat, Sean Hood and Giulio Steve.

Co-starring with his own pectoral muscles, Kellan Lutz, veteran of the "Twilight" franchise, takes on the title role.

But first we get the background story: Tired of her power-hungry husband, King Amphitryon's (Scott Adkins) warlike ways, Queen Alcmene (Roxanne McKee) of the Greek city-state Tiryns prayed to the goddess Hera for peace.

Through a priestess, Hera responded to Alcmene's plea by granting her permission to sleep with Zeus, Hera's own hubby, so that the pair could conceive a hero who would deliver the realm from Amphitryon's tyranny. Cut to Alcmene rolling around on her bed as thunder rumbles in the background, and nine months later, along comes baby Hercules.

Once grown and buff, Hercules falls for fetching foreign royalty in the person of Princess Hebe (Gaia Weiss). But mean old Amphitryon—who knows that Hercules is not his son, though he's unaware of the lad's divine paternity—has other plans. Namely, to contract a purely political marriage between Hebe and his heir, Hercules' cowardly half-brother Prince Iphicles (Liam Garrigan). Hebe, who knows a craven black hat when she sees one, doesn't like the idea one bit.

The better to get Hercules out of the way, Amphitryon sends him on a doomed military expedition. But, as the old saying goes, you can't keep a good future deity down. So, despite such travails as being enslaved, branded and forced to fight as a gladiator, we know it's only a matter of time till Hercules makes a triumphant comeback.

Along the way, vaguely drawn and passing parallels are made between Hercules and Jesus. Thus the people of Tiryns repeatedly hail Hercules as their savior, and a climactic scene finds him offering his own life for those of his comrades while hanging in chains in roughly the posture of Christ on the cross.

While not offensive to Christian sensibilities, these sketchy allusions are as ineptly handled as every other element in Harlin's lump of mythological lead.

The dialogue displays a firm grasp of the obvious, falling flower petals signal that it's time for Hercules and Hebe to go all the way, while rain falls in sheets whenever a battle commences. As for the performances, they're uniformly as wooden as that horse the Greeks gave the Trojans.

The film contains considerable but bloodless combat violence, a suicide, implied premarital sexual activity, scenes of sensuality and mature references. The Catholic News Service classification is A-III —adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned.

*****
John Mulderig is on the staff of Catholic News Service.



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Martyrdom of John the Baptist: The drunken oath of a king with a shallow sense of honor, a seductive dance and the hateful heart of a queen combined to bring about the martyrdom of John the Baptist. The greatest of prophets suffered the fate of so many Old Testament prophets before him: rejection and martyrdom. The “voice crying in the desert” did not hesitate to accuse the guilty, did not hesitate to speak the truth. But why? What possesses a man that he would give up his very life? 
<p>This great religious reformer was sent by God to prepare the people for the Messiah. His vocation was one of selfless giving. The only power that he claimed was the Spirit of Yahweh. “I am baptizing you with water, for repentance, but the one who is coming after me is mightier than I. I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire” (Matthew 3:11). Scripture tells us that many people followed John looking to him for hope, perhaps in anticipation of some great messianic power. John never allowed himself the false honor of receiving these people for his own glory. He knew his calling was one of preparation. When the time came, he led his disciples to Jesus: “The next day John was there again with two of his disciples, and as he watched Jesus walk by, he said, ‘Behold, the Lamb of God.’ The two disciples heard what he said and followed Jesus” (John 1:35-37). It is John the Baptist who has pointed the way to Christ. John’s life and death were a giving over of self for God and other people. His simple style of life was one of complete detachment from earthly possessions. His heart was centered on God and the call that he heard from the Spirit of God speaking to his heart. Confident of God’s grace, he had the courage to speak words of condemnation or repentance, of salvation.</p> American Catholic Blog Once you begin to neglect obedience, one by one everything goes. Obedience is difficult but that’s where love comes from. There are so many broken families because a woman will not obey a man and a man will not obey a woman. We belong to Jesus and obedience is our strength. You must do small acts of obedience with great love.

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