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ON FAITH & MEDIA View Comments

Her

By
John Mulderig
Source: Catholic News Service


Amy Adams and Joaquin Phoenix star in a scene from the movie "Her."
Many a tech fan, over the years, may have casually declared his love for this or that cutting-edge gadget. But all would have to take a backseat to Theodore Twombly (Joaquin Phoenix), the main character in the quirky romantic drama "Her" (Warner Bros.).

On the rebound from a pending divorce—Rooney Mara plays his soon-to-be-ex, Catherine—depressed Theodore, who lives in a slightly futuristic version of Los Angeles, carries geekiness to a whole new level by falling for an innovative operating system called Samantha (voice of Scarlett Johansson). He does so despite the fact that Samantha has no body other than the casing of whatever computer she's guiding.

Writer-director Spike Jonze ("Where the Wild Things Are") leaps over such issues as whether artificial intelligence can ever include emotion—the feelings at work in the central relationship are shown to be mutual—to achieve some moments of poignancy and humor. And his film's bizarre premise makes it difficult to assess, as a whole, from a real-life moral and spiritual perspective.

But numerous problematic interludes along the way to a fairly acceptable conclusion make this fit fare for the sturdiest grown-ups only.

There's much to sympathize with in Theodore's lonely plight. By day, he works as a writer for a website that provides its clients with eloquent letters designed to express to their loved ones the affection the customers themselves are unable put into words. By night, he pines for Catherine and broods over their breakup.

What little companionship Theodore enjoys comes from his supportive long-term friend and neighbor Amy (Amy Adams) and, to a lesser extent, from Amy's somewhat eccentric husband, Charles (Matt Letscher). His isolation makes Theodore's willingness to give his heart away to a perky collection of software at least marginally more believable.

But corporal considerations remain an issue—both for the characters and the audience. Early scenes, played for laughs, show Theodore's interest in racy photographs of a pregnant celebrity that are circulating on the Internet as well as his late-night, audio-only encounter with a stranger in a chatroom. Though he's left frustrated by their get-together, her satisfaction with the outcome of their conversation could hardly be more audible.

It's not surprising, then, that Samantha, all-observant where Theodore is concerned, worries about her inability to give or receive physical gratification. Yet Theodore seems content to use Samantha's voice as a stimulant to solitary pleasure.

Eventually, Samantha hits on the plan of introducing a human surrogate—a well-meaning but misguided young woman named Isabella (Portia Doubleday)—to supply the missing carnality to their bond.

All this, of course, is not for the casual movie patron or for those lacking in faith formation. Though more thoughtful than many a Hollywood offering, "Her" requires a thoroughly attentive response from those prepared—and equipped—to withstand its often seamy details.

The film contains strong sexual content, including aberrant bedroom behavior, semigraphic nonmarital sexual activity, a glimpse of full female nudity and brief obscene images as well as much rough and crude language. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of Catholic News Service.





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Cyril of Alexandria: Saints are not born with halos around their heads. Cyril, recognized as a great teacher of the Church, began his career as archbishop of Alexandria, Egypt, with impulsive, often violent, actions. He pillaged and closed the churches of the Novatian heretics (who required those who denied the faith to be rebaptized), participated in the deposing of St. John Chrysostom (September 13) and confiscated Jewish property, expelling the Jews from Alexandria in retaliation for their attacks on Christians. 
<p>Cyril’s importance for theology and Church history lies in his championing the cause of orthodoxy against the heresy of Nestorius, who taught that in Christ there were two persons, one human and one divine.</p><p>The controversy centered around the two natures in Christ. Nestorius would not agree to the title “God-bearer” for Mary (January 1). He preferred “Christ-bearer,” saying there are two distinct persons in Christ (divine and human) joined only by a moral union. He said Mary was not the mother of God but only of the man Christ, whose humanity was only a temple of God. Nestorianism implied that the humanity of Christ was a mere disguise. </p><p>Presiding as the pope’s representative at the Council of Ephesus (431), Cyril condemned Nestorianism and proclaimed Mary truly the “God-bearer” (the mother of the one Person who is truly God and truly human). In the confusion that followed, Cyril was deposed and imprisoned for three months, after which he was welcomed back to Alexandria as a second Athanasius (the champion against Arianism). </p><p>Besides needing to soften some of his opposition to those who had sided with Nestorius, Cyril had difficulties with some of his own allies, who thought he had gone too far, sacrificing not only language but orthodoxy. Until his death, his policy of moderation kept his extreme partisans under control. On his deathbed, despite pressure, he refused to condemn the teacher of Nestorius.</p> American Catholic Blog Father, I have come to the understanding that Jesus asks very little from us, only that we accept him as our friend and love him and care for one another. How simple! And yet how difficult! Please give me grace not to disappoint him, who has given his all for me. I ask this in Jesus's name, Amen.

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