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ON FAITH & MEDIA View Comments

Mary of Nazareth

By
Joseph McAleer
Source: Catholic News Service


Luca Marinelli portrays Joseph and Alissa Jung is Mary in a scene from the movie "Mary of Nazareth."

The story of the Gospels unfolds through the eyes of the mother of God in "Mary of Nazareth" (Ignatius Press Films), a beautiful, often moving depiction of the life of Mary from her childhood through the passion and resurrection of her son.

Italian director Giacomo Campiotti (2002's "Doctor Zhivago") has produced a handsome and respectful film, with a gifted international cast and some luminous cinematography shot in Tunisia. The script, by Francesco Arlanch, more or less follows the biblical account, with a few intriguing departures, inspired by apocryphal writings, that heighten the drama.

For example, we are told that King Herod (Andrea Giordana) heard a prophesy of a girl who would one day bring forth a savior, prompting him to terrorize Judea, in a precursor to the slaughter of the innocents. Mary's parents, Ann (Antonella Attili) and Joachim (Roberto Citran), hide their young daughter, keeping her safe.

Mary (Alissa Jung) is a joyful but special child, one whom dogs and snakes fear. Her parents are happy but often perplexed. After Mary's betrothal to Joseph (Luca Marinelli), and the Annunciation, a resigned Joachim tells Mary, "Forgive me. I always knew you were a mystery, but I never knew how great a mystery."

The Nativity (unfortunately, Joseph misses the birth, as he leaves the cave to fetch water) is beautifully rendered. Mary possesses a strong, almost psychic bond with her young son, aware when he is hurt or in danger, and experiencing visions of his future Passion in her mind.

Once Jesus (Andreas Pietschmann) begins his public ministry ("He couldn't stay and be a carpenter forever," Joseph says), Mary is always present, strong and compassionate, helping when she can. But when she asks him for assistance with the wine at Cana, she later worries she was impulsive, forcing Jesus to act before he was ready.

Mary not only shares her son's ministry, but also his pain. Every blow during the scourging is felt by Mary, as is the slow agony of Crucifixion. She literally crawls up the hill of Calvary on her hands and knees to be near her dying son.

The depictions of the slaughter of the innocents and the Passion are graphic, even harrowing, which pre-teens might find upsetting.

But for the rest of the family, "Mary of Nazareth" makes for an enriching catechetical experience that's also both inspiring and entertaining. The film is fittingly dedicated "to all mothers, whose life-giving, sacrificial love, like Mary, changes the world."

"Mary of Nazareth" is available for sponsored screenings in theaters, and is expected to be released on DVD later this year. For more information, visit www.maryfilm.com.

The film contains several scenes of bloody violence and death. The Catholic News Service classification is A-II—adults and adolescents. Not rated by the Motion Picture Association of America.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.



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Thomas Aquinas: By universal consent, Thomas Aquinas is the preeminent spokesman of the Catholic tradition of reason and of divine revelation. He is one of the great teachers of the medieval Catholic Church, honored with the titles Doctor of the Church and Angelic Doctor. 
<p>At five he was given to the Benedictine monastery at Monte Cassino in his parents’ hopes that he would choose that way of life and eventually became abbot. In 1239 he was sent to Naples to complete his studies. It was here that he was first attracted to Aristotle’s philosophy. </p><p>By 1243, Thomas abandoned his family’s plans for him and joined the Dominicans, much to his mother’s dismay. On her order, Thomas was captured by his brother and kept at home for over a year. </p><p>Once free, he went to Paris and then to Cologne, where he finished his studies with Albert the Great. He held two professorships at Paris, lived at the court of Pope Urban IV, directed the Dominican schools at Rome and Viterbo, combated adversaries of the mendicants, as well as the Averroists, and argued with some Franciscans about Aristotelianism. </p><p>His greatest contribution to the Catholic Church is his writings. The unity, harmony and continuity of faith and reason, of revealed and natural human knowledge, pervades his writings. One might expect Thomas, as a man of the gospel, to be an ardent defender of revealed truth. But he was broad enough, deep enough, to see the whole natural order as coming from God the Creator, and to see reason as a divine gift to be highly cherished. </p><p>The <i>Summa Theologiae</i>, his last and, unfortunately, uncompleted work, deals with the whole of Catholic theology. He stopped work on it after celebrating Mass on December 6, 1273. When asked why he stopped writing, he replied, “I cannot go on.... All that I have written seems to me like so much straw compared to what I have seen and what has been revealed to me.” He died March 7, 1274.</p> American Catholic Blog We talk often about how we are God’s “hands and feet,” which is true. That being said, we can’t fall into the trap of thinking God needs us like we need Him. He’s God—which makes the reality that He wants to use us and be in a relationship with us an even sweeter, more profound truth.

 
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