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ON FAITH & MEDIA View Comments

Walking With Dinosaurs

By
John Mulderig
Source: Catholic News Service


Patchi, voiced by Justin Long, and Scowler, voiced by Skyler Stone, appear in the 3-D mostly animated adventure "Walking With Dinosaurs."
For those who can't tell a Gorgosaurus from a pterosaur, the 3-D, mostly animated adventure "Walking With Dinosaurs" (Fox) is out to set you straight.

While undeniably educational on the subject of the world's most famously extinct group of creatures, however, co-directors Barry Cook and Neil Nightingale's film is only modestly entertaining.

This fictional, big-screen successor to the 1999 BBC television documentary of the same name tells the story of an underdog Pachyrhinosaurus—literally, "thick-nosed lizard"—named Patchi (voice of Justin Long).

With the encouragement of his best friend, Alex (voice of John Leguizamo) -- a colorful prehistoric bird who narrates Patchi's tale, and that of his true love Juniper (voice of Tiya Sircar), plucky Patchi overcomes a variety of obstacles to acquire determination, loyalty and courage as his herd migrates back and forth across what is now Alaska.

The barriers standing in Patchi's path include a childhood disfigurement that draws the negative attention of some of his peers as well as the bullying ways of his domineering brother Scowler (voice of Skyler Stone).

Framing Patchi's saga are brief live-action segments that introduce us to avid archaeologist Zack (Karl Urban) and his teen nephew, Ricky (Charlie Rowe). Having outgrown his youthful enthusiasm for dinos, Ricky is bored by Zack's ongoing work with them. At least, that is, until Alex arrives on the scene to wow him with Patchi's eventful biography.

Overall, there isn't much to object to in all this, even if the special effects on display far outstrip the shopworn against-the-odds plot. Some potentially frightening situations might overwhelm the youngest moviegoers, while parents will likely sigh with resignation at the predictable smattering of mild gross-out jokes.

Along the same lines, grown-ups may also wonder why the word "butt" occurs so frequently in the dialogue, and why one character resorts to the vulgar expression "bite me." Of course, in the context of two animals talking to each other, kids may innocently interpret that as a challenge from the stronger to the weaker to do something he lacks the moxie to attempt. Adults will have to hope so.

More troubling is the fact that screenwriter John Collee's script includes the idea that whichever male becomes the leader of the pack automatically commands the companionship of its females, including, to Patchi's temporary sorrow when Scowler takes over at one point, Juniper's. However factual this may be, it seems a confusing concept to present to children, especially if they are misled by the anthropomorphized setting to imagine that it applies, to any extent, in the human realm.

The film contains some childish scatological humor and a single double entendre. The Catholic News Service classification is A-I—general patronage. The Motion Picture Association of America rating is PG—parental guidance suggested. Some material may not be suitable for children.

*****
John Mulderig is on the staff of Catholic News Service.



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Mark: Most of what we know about Mark comes directly from the New Testament. He is usually identified with the Mark of Acts 12:12. (When Peter escaped from prison, he went to the home of Mark's mother.) 
<p>Paul and Barnabas took him along on the first missionary journey, but for some reason Mark returned alone to Jerusalem. It is evident, from Paul's refusal to let Mark accompany him on the second journey despite Barnabas's insistence, that Mark had displeased Paul. Because Paul later asks Mark to visit him in prison, we may assume the trouble did not last long. </p><p>The oldest and the shortest of the four Gospels, the Gospel of Mark emphasizes Jesus' rejection by humanity while being God's triumphant envoy. Probably written for Gentile converts in Rome—after the death of Peter and Paul sometime between A.D. 60 and 70—Mark's Gospel is the gradual manifestation of a "scandal": a crucified Messiah. </p><p>Evidently a friend of Mark (Peter called him "my son"), Peter is only one of the Gospel sources, others being the Church in Jerusalem (Jewish roots) and the Church at Antioch (largely Gentile). </p><p>Like one other Gospel writer, Luke, Mark was not one of the 12 apostles. We cannot be certain whether he knew Jesus personally. Some scholars feel that the evangelist is speaking of himself when describing the arrest of Jesus in Gethsemane: "Now a young man followed him wearing nothing but a linen cloth about his body. They seized him, but he left the cloth behind and ran off naked" (Mark 14:51-52). </p><p>Others hold Mark to be the first bishop of Alexandria, Egypt. Venice, famous for the Piazza San Marco, claims Mark as its patron saint; the large basilica there is believed to contain his remains. </p><p>A winged lion is Mark's symbol. The lion derives from Mark's description of John the Baptist as a "voice of one crying out in the desert" (Mark 1:3), which artists compared to a roaring lion. The wings come from the application of Ezekiel's vision of four winged creatures (Ezekiel, chapter one) to the evangelists.</p> American Catholic Blog Our Father’s love can be summed up in one word: Jesus! Throughout history, God has reached out to His people with unconditional love. This love reached its climax when He sent His Son to become our redeemer.


 
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