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ON FAITH & MEDIA View Comments

Walking With Dinosaurs

By
John Mulderig
Source: Catholic News Service


Patchi, voiced by Justin Long, and Scowler, voiced by Skyler Stone, appear in the 3-D mostly animated adventure "Walking With Dinosaurs."
For those who can't tell a Gorgosaurus from a pterosaur, the 3-D, mostly animated adventure "Walking With Dinosaurs" (Fox) is out to set you straight.

While undeniably educational on the subject of the world's most famously extinct group of creatures, however, co-directors Barry Cook and Neil Nightingale's film is only modestly entertaining.

This fictional, big-screen successor to the 1999 BBC television documentary of the same name tells the story of an underdog Pachyrhinosaurus—literally, "thick-nosed lizard"—named Patchi (voice of Justin Long).

With the encouragement of his best friend, Alex (voice of John Leguizamo) -- a colorful prehistoric bird who narrates Patchi's tale, and that of his true love Juniper (voice of Tiya Sircar), plucky Patchi overcomes a variety of obstacles to acquire determination, loyalty and courage as his herd migrates back and forth across what is now Alaska.

The barriers standing in Patchi's path include a childhood disfigurement that draws the negative attention of some of his peers as well as the bullying ways of his domineering brother Scowler (voice of Skyler Stone).

Framing Patchi's saga are brief live-action segments that introduce us to avid archaeologist Zack (Karl Urban) and his teen nephew, Ricky (Charlie Rowe). Having outgrown his youthful enthusiasm for dinos, Ricky is bored by Zack's ongoing work with them. At least, that is, until Alex arrives on the scene to wow him with Patchi's eventful biography.

Overall, there isn't much to object to in all this, even if the special effects on display far outstrip the shopworn against-the-odds plot. Some potentially frightening situations might overwhelm the youngest moviegoers, while parents will likely sigh with resignation at the predictable smattering of mild gross-out jokes.

Along the same lines, grown-ups may also wonder why the word "butt" occurs so frequently in the dialogue, and why one character resorts to the vulgar expression "bite me." Of course, in the context of two animals talking to each other, kids may innocently interpret that as a challenge from the stronger to the weaker to do something he lacks the moxie to attempt. Adults will have to hope so.

More troubling is the fact that screenwriter John Collee's script includes the idea that whichever male becomes the leader of the pack automatically commands the companionship of its females, including, to Patchi's temporary sorrow when Scowler takes over at one point, Juniper's. However factual this may be, it seems a confusing concept to present to children, especially if they are misled by the anthropomorphized setting to imagine that it applies, to any extent, in the human realm.

The film contains some childish scatological humor and a single double entendre. The Catholic News Service classification is A-I—general patronage. The Motion Picture Association of America rating is PG—parental guidance suggested. Some material may not be suitable for children.

*****
John Mulderig is on the staff of Catholic News Service.





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Philip and James: 
		<b>James, Son of Alphaeus:</b> We know nothing of this man except his name, and of course the fact that Jesus chose him to be one of the 12 pillars of the New Israel, his Church. He is not the James of Acts, son of Clopas, “brother” of Jesus and later bishop of Jerusalem and the traditional author of the Letter of James. James, son of Alphaeus, is also known as James the Lesser to avoid confusing him with James the son of Zebedee, also an apostle and known as James the Greater. 
<p><b>Philip:</b> Philip came from the same town as Peter and Andrew, Bethsaida in Galilee. Jesus called him directly, whereupon he sought out Nathanael and told him of the “one about whom Moses wrote” (John 1:45). </p><p>Like the other apostles, Philip took a long time coming to realize who Jesus was. On one occasion, when Jesus saw the great multitude following him and wanted to give them food, he asked Philip where they should buy bread for the people to eat. St. John comments, “[Jesus] said this to test him, because he himself knew what he was going to do” (John 6:6). Philip answered, “Two hundred days’ wages worth of food would not be enough for each of them to have a little [bit]” (John 6:7). </p><p>John’s story is not a put-down of Philip. It was simply necessary for these men who were to be the foundation stones of the Church to see the clear distinction between humanity’s total helplessness apart from God and the human ability to be a bearer of divine power by God’s gift. </p><p>On another occasion, we can almost hear the exasperation in Jesus’ voice. After Thomas had complained that they did not know where Jesus was going, Jesus said, “I am the way...If you know me, then you will also know my Father. From now on you do know him and have seen him” (John 14:6a, 7). Then Philip said, “Master, show us the Father, and that will be enough for us” (John 14:8). Enough! Jesus answered, “Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father” (John 14:9a). </p><p>Possibly because Philip bore a Greek name or because he was thought to be close to Jesus, some Gentile proselytes came to him and asked him to introduce them to Jesus. Philip went to Andrew, and Andrew went to Jesus. Jesus’ reply in John’s Gospel is indirect; Jesus says that now his “hour” has come, that in a short time he will give his life for Jew and Gentile alike.</p> American Catholic Blog Only in human weakness do many of us begin to rely on God and explicitly repudiate our own divine ambitions. Every pain alerts us to the fact that we are not the Almighty.

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