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ON FAITH & MEDIA View Comments

Nebraska

By
Joseph McAleer
Source: Catholic News Service


Bob Odenkirk, Tim Driscoll, Devin Ratray and June Squibb star in a scene from the movie "Nebraska."
Never underestimate the restorative power of a road trip. That's one of the messages of the comedy and drama blend "Nebraska" (Paramount Vantage).

This quiet, unassuming, yet in part delightful film tackles a big issue—caring for elderly parents—with realism and sensitivity. Even as it celebrates familial love, respect and understanding, however, screenwriter Bob Nelson's script also includes material that makes this journey through the heartland an unsuitable outing for most viewers.

Director Alexander Payne ("The Descendants") made a wise decision to shoot his picture in black and white. The result is a canvas both stark and rich, a study in contrasts which suits the combative family relationships on display.

Woody (Bruce Dern), the grizzled and frail patriarch, receives a sweepstakes solicitation in the mail offering a "prize" of $1 million, to be collected in person in Lincoln, Neb. That's a long way from his home in Montana, but Woody is convinced he's a winner.

Unable to drive, showing signs of dementia, and an alcoholic to boot, Woody sets out on foot, much to the consternation of his overbearing wife, Kate (June Squibb). She sides with one of her sons, Ross (Bob Odenkirk), in deciding that it's time for Woody to be committed to an institution.

Her other son, David (Will Forte), is much more sympathetic. "Dad doesn't need a nursing home," he tells Ross. "He needs something to live for."

As crazy as it sounds, David consents to drive his father to Lincoln to collect his "winnings." For David, it's a change of pace from his mundane existence as a salesman, and an opportunity to mend fences with his estranged father. That's easier said than done, given Woody's short attention span and fondness for disappearing in search of beer.

An extended pit stop brings the duo to Woody's hometown, now much changed. Enter the dotty extended family, including Woody's brother, Ray (Rance Howard), Ray's wife, Martha (Mary Louise Wilson), and their devious grown boys, Bart (Tim Driscoll) and Cole (Devin Ratray).

Before long, Woody reveals his status as a supposed millionaire. This makes him the hometown hero, and soon all of his old "friends" come calling, hoping to share in his good fortune. Among them is Woody's former business partner Ed (Stacy Keach), who's looking to settle a few scores.

"Nebraska" takes its good time, inviting the audience to savor the hard-bitten slice of middle America on display, warts and all. Amid the salty language and bawdy humor, there are some positive core values and good people on display, the latter too often obscured by the few bad eggs.

The film contains frequent profane and crude language, some sexual references and innuendoes and a few jokes directed at Catholics. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.



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Anthony Claret: The "spiritual father of Cuba" was a missionary, religious founder, social reformer, queen’s chaplain, writer and publisher, archbishop and refugee. He was a Spaniard whose work took him to the Canary Islands, Cuba, Madrid, Paris and to the First Vatican Council. 
<p>In his spare time as weaver and designer in the textile mills of Barcelona, he learned Latin and printing: The future priest and publisher was preparing. Ordained at 28, he was prevented by ill health from entering religious life as a Carthusian or as a Jesuit, but went on to become one of Spain’s most popular preachers. </p><p>He spent 10 years giving popular missions and retreats, always placing great emphasis on the Eucharist and devotion to the Immaculate Heart of Mary. Her rosary, it was said, was never out of his hand. At 42, beginning with five young priests, he founded a religious institute of missionaries, known today as the Claretians. </p><p>He was appointed to head the much-neglected archdiocese of Santiago in Cuba. He began its reform by almost ceaseless preaching and hearing of confessions, and suffered bitter opposition mainly for opposing concubinage and giving instruction to black slaves. A hired assassin (whose release from prison Anthony had obtained) slashed open his face and wrist. Anthony succeeded in getting the would-be assassin’s death sentence commuted to a prison term. His solution for the misery of Cubans was family-owned farms producing a variety of foods for the family’s own needs and for the market. This invited the enmity of the vested interests who wanted everyone to work on a single cash crop—sugar. Besides all his religious writings are two books he wrote in Cuba: <i>Reflections on Agriculture</i> and <i>Country Delights</i>. </p><p>He was recalled to Spain for a job he did not relish—being chaplain for the queen. He went on three conditions: He would reside away from the palace, he would come only to hear the queen’s confession and instruct the children and he would be exempt from court functions. In the revolution of 1868, he fled with the queen’s party to Paris, where he preached to the Spanish colony. </p><p>All his life Anthony was interested in the Catholic press. He founded the Religious Publishing House, a major Catholic publishing venture in Spain, and wrote or published 200 books and pamphlets. </p><p>At Vatican I, where he was a staunch defender of the doctrine of infallibility, he won the admiration of his fellow bishops. Cardinal Gibbons of Baltimore remarked of him, "There goes a true saint." At the age of 63, he died in exile near the border of Spain.</p> American Catholic Blog The greatest tragedy of our world is that men do not know, really know, that God loves them. Some believe it in a shadowy sort of way. If they were to really think about it they would soon realize that their belief in God’s love for them is very remote and abstract. Because of this lack of realization of God’s love for them, men do not know how to love God back. —Catherine de Hueck Doherty

 
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