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ON FAITH & MEDIA View Comments

The Book Thief

By
Kurt Jensen
Source: Catholic News Service


Ben Schnetzer and Sophie Nelisse star in a scene from the movie "The Book Thief."
"The Book Thief" (Fox), a film about how the power of reading can transcend the vilest bigotry, is so beautifully crafted and performed, it makes you want to embrace and celebrate it.

But the picture comes with a defect that's too significant to be overlooked.

Director Brian Percival and screenwriter Michael Petroni have squeezed all the nuance and moral ambiguity out of their adaptation of Markus Zusak's much-lauded young-adult novel of 2005. What's left is a well-intentioned, awkwardly sentimental Holocaust story filled with "righteous Gentiles" and sanitized of historical context.

It's still a movie worth seeing, and mature adolescents won't have difficulty with it. In fact, "The Book Thief" could provide the opportunity for worthwhile group discussions, perhaps focusing on key elements missing from the source novel. Just don't take what you're seeing as history.

Sophie Nelisse plays Liesel, adopted by Hans (Geoffrey Rush) and Rosa (Emily Watson) Huberman because her communist mother is on the run. Her younger brother has died en route, leaving her a solitary orphan who, at around age 10, cannot read or write.

She somehow understands that books hold power, beginning with the one she pilfers from one of the men who dug her brother's grave. Hans spurs her hunger for reading by constructing a dictionary on a basement wall, and she finds a stalwart friend in classmate Rudy (Nico Liersch).

Because she's such an avid reader, she even grabs a smoldering book when a pile of them are burned in the town square by the bergmeister, Hermann (Rainer Bock). He hopes to placate the Nazi authorities by this show of cultural "purification." But it turns out he has a substantial library of his own, and his wife, Ilsa (Barbara Auer), happily introduces Liesel to this treasury of knowledge.

Liesel's love of literature combined with the compassion of her adoptive parents, who hide their Jewish family friend, Max (Ben Schnetzer), in their basement, somehow combine to make her immune from the corrupting influence of the Hitler Youth. Rudy is such a good kid that he happily darkens himself with dirt to imitate his favorite track star, Jesse Owens.

That's the uplift. Now for the problem.

First, the film is narrated by Death (voice of Roger Allam), who occasionally comments on the purity of someone's soul. Fine, as far as that goes. But in the scene in which Jews are shown being led at gunpoint to a concentration camp, Death, who's been quite chatty up until then, is oddly silent.

Second, the screenplay omits the pro-Nazi grown son of the Hubermans, who could have created some balance to the Disneyfied goings-on. His character shows that hatred and bigotry are always among us, inside our walls—not merely outside.

A spoonful of sugar can't help the Holocaust go down. It's a big flaw in what otherwise should be a quite inspirational movie.

The film contains anti-Semitic dialogue and scenes of wartime bombings. The Catholic News Service classification is A-II—adults and adolescents. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Kurt Jensen is a guest reviewer for Catholic News Service.



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Paul Miki and Companions: Nagasaki, Japan, is familiar to Americans as the city on which the second atomic bomb was dropped, immediately killing over 37,000 people. Three and a half centuries before, 26 martyrs of Japan were crucified on a hill, now known as the Holy Mountain, overlooking Nagasaki. Among them were priests, brothers and laymen, Franciscans, Jesuits and members of the Secular Franciscan Order; there were catechists, doctors, simple artisans and servants, old men and innocent children—all united in a common faith and love for Jesus and his Church. 
<p>Brother Paul Miki, a Jesuit and a native of Japan, has become the best known among the martyrs of Japan. While hanging upon a cross, Paul Miki preached to the people gathered for the execution: “The sentence of judgment says these men came to Japan from the Philippines, but I did not come from any other country. I am a true Japanese. The only reason for my being killed is that I have taught the doctrine of Christ. I certainly did teach the doctrine of Christ. I thank God it is for this reason I die. I believe that I am telling only the truth before I die. I know you believe me and I want to say to you all once again: Ask Christ to help you to become happy. I obey Christ. After Christ’s example I forgive my persecutors. I do not hate them. I ask God to have pity on all, and I hope my blood will fall on my fellow men as a fruitful rain.” </p><p>When missionaries returned to Japan in the 1860s, at first they found no trace of Christianity. But after establishing themselves they found that thousands of Christians lived around Nagasaki and that they had secretly preserved the faith. Beatified in 1627, the martyrs of Japan were finally canonized in 1862.</p> American Catholic Blog By way of analogy, we are taught that we all have the same sun shining on us and we all have the same rain falling on us. It is how we deal with sun and rain, how we deal with the happy and the not-so-happy things of life that causes our interior weather. Basically, we do it to ourselves.

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