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ON FAITH & MEDIA View Comments

Out of the Furnace

By
John Mulderig
Source: Catholic News Service


Woody Harrelson and Christian Bale star in a scene from the movie "Out of the Furnace."
Director and co-writer Scott Cooper's often bleak, sometimes touching drama "Out of the Furnace" (Relativity) is a grim journey into hardscrabble, rust-belt America. Religion in general, and Catholicism in particular, are shown to offer a ray of hope to the good characters who must live within this impoverished landscape. But late plot developments involving vigilantism are treated equivocally at best in Cooper and Brad Ingelsby's script—and thus require mature interpretation.

Set in the decaying mill town of Braddock, Pa., this is the story of two brothers: stalwart steel worker Russell Baze (Christian Bale) and his younger sibling Rodney (Casey Affleck), a directionless Iraq War vet. Together they endure a series of personal misfortunes, ranging from their bedridden father Rodney Sr.'s (Bingo O'Malley) lingering illness and young Rodney's repeated tours of duty overseas to Russell's run-in with the law and the subsequent departure of his live-in girlfriend Lena (Zoe Saldana).

These afflictions culminate when Rodney tries to make a living as a bare-knuckle boxer. Despite the warnings of local bookie John Petty (Willem Dafoe), who organizes the spectacle in Braddock, Rodney wants a shot at the bigger purses on offer in the Ramapo Mountains of New Jersey. But that means getting mixed up with vicious backwoods fight promoter Harlan DeGroat (Woody Harrelson).

With naive Rodney discovering, too late, that he's out of his depth, it's up to Russell and their Uncle Red (Sam Shepard)—effectively the family patriarch -- to try to rescue him.

Though their presence is welcome, the religious details in the background of these downbeat proceedings are somewhat confused. Rodney Sr. has a statue of the Madonna by his bedside, and Red is shown praying the rosary. Yet when Russell goes to church, which he does more than once, the setting seems more Protestant than Catholic.

Perhaps this is merely a bid not to appear too sectarian. At any rate, the implicit message is that faith is a source of at least some minimal sustenance in an otherwise comfortless environment.

Scriptural values are left in the dust, however, as one of the main characters takes justice into his own hands. Though this is hardly presented as a good thing, there is also no clear-cut condemnation of it. So adult viewers will need to bring a well-formed conscience and seasoned judgment to bear on a conclusion as bleak as what has gone before.

The film contains much harsh violence, with some gore, revenge and narcotics themes, cohabitation, several uses of profanity and pervasive rough and crude language. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of Catholic News Service.



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John of Capistrano: It has been said the Christian saints are the world’s greatest optimists. Not blind to the existence and consequences of evil, they base their confidence on the power of Christ’s redemption. The power of conversion through Christ extends not only to sinful people but also to calamitous events. 
<p>Imagine being born in the 14th century. One-third of the population and nearly 40 percent of the clergy were wiped out by the bubonic plague. The Western Schism split the Church with two or three claimants to the Holy See at one time. England and France were at war. The city-states of Italy were constantly in conflict. No wonder that gloom dominated the spirit of the culture and the times. </p><p>John Capistrano was born in 1386. His education was thorough. His talents and success were great. When he was 26 he was made governor of Perugia. Imprisoned after a battle against the Malatestas, he resolved to change his way of life completely. At the age of 30 he entered the Franciscan novitiate and was ordained a priest four years later. </p><p>His preaching attracted great throngs at a time of religious apathy and confusion. He and 12 Franciscan brethren were received in the countries of central Europe as angels of God. They were instrumental in reviving a dying faith and devotion. </p><p>The Franciscan Order itself was in turmoil over the interpretation and observance of the Rule of St. Francis. Through John’s tireless efforts and his expertise in law, the heretical Fraticelli were suppressed and the "Spirituals" were freed from interference in their stricter observance. </p><p>He helped bring about a reunion with the Greek and Armenian Churches, unfortunately only a brief arrangement. </p><p>When the Turks captured Constantinople in 1453, he was commissioned to preach a crusade for the defense of Europe. Gaining little response in Bavaria and Austria, he decided to concentrate his efforts in Hungary. He led the army to Belgrade. Under the great General John Hunyadi, they gained an overwhelming victory, and the siege of Belgrade was lifted. Worn out by his superhuman efforts, Capistrano was an easy prey to an infection after the battle. He died October 23, 1456.</p> American Catholic Blog When we are linked by the power of prayer, we as it were, hold each other’s hand as we walk side by side along a slippery path; and thus by the bounteous disposition of charity, it comes about that the harder each one leans on the other, the more firmly we are riveted together in brotherly love. —St. Gregory the Great

 
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