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ON FAITH & MEDIA View Comments

Homefront

By
Kurt Jensen
Source: Catholic News Service


Jason Statham and Izabela Vidovic star in a scene from the movie "Homefront."
The 100-minute curse-athon that is "Homefront" (Open Road) combines the violent tropes of a meth drama with tender scenes of domestic life to less than compelling effect.

With a screenplay by Sylvester Stallone adapted from the novel by Chuck Logan, you expect more gunfire than monosyllabic dialogue, plus caricatures of bad guys. Check and check.

Everyone except for 10-year-old Maddy (Izabela Vidovic), the little girl central to the family plotline, has a limited vocabulary spewed at high speed -- and oppressively high volume.

Action star Jason Statham plays Phil Broker, a recently widowed DEA agent who's trying to move on, daughter Maddy in tow, to a quieter life amidst the horses, cypress trees and waterways of rural Louisiana. Phil's last undercover operation in Shreveport, targeting a biker gang, ended badly with the death of their ringleader's son. Grieving dad's now imprisoned, vowing revenge.

Phil's never far from a bubbling meth lab. In his new hometown, where Maddy strains to fit in with the local kids, it's operated by drawling thug Gator Bodine (James Franco).

Gator learns of Phil's background and, with the help of his girlfriend, Sheryl (Winona Ryder), sets up a climactic battle with the bikers during which Maddy is held hostage.

Other potty-mouthed Cajuns under the direction of Gary Fleder include Cassie (Kate Bosworth), Gator's meth-addicted sister, whose mottled family life and parenting skills affect Maddy on the school playground.

The film contains pervasive bloody violence, a brief, semi-graphic scene of non-marital sexual activity, drug use, fleeting profanities and relentless rough and crude language. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
Kurt Jensen is a guest reviewer for Catholic News Service.



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Scholastica: Twins often share the same interests and ideas with an equal intensity. Therefore, it is no surprise that Scholastica and her twin brother, Benedict (July 11), established religious communities within a few miles from each other. 
<p>Born in 480 of wealthy parents, Scholastica and Benedict were brought up together until he left central Italy for Rome to continue his studies. </p><p>Little is known of Scholastica’s early life. She founded a religious community for women near Monte Cassino at Plombariola, five miles from where her brother governed a monastery. </p><p>The twins visited each other once a year in a farmhouse because Scholastica was not permitted inside the monastery. They spent these times discussing spiritual matters. </p><p>According to the <i>Dialogues of St. Gregory the Great</i>, the brother and sister spent their last day together in prayer and conversation. Scholastica sensed her death was close at hand and she begged Benedict to stay with her until the next day. </p><p>He refused her request because he did not want to spend a night outside the monastery, thus breaking his own Rule. Scholastica asked God to let her brother remain and a severe thunderstorm broke out, preventing Benedict and his monks from returning to the abbey. </p><p>Benedict cried out, “God forgive you, Sister. What have you done?” Scholastica replied, “I asked a favor of you and you refused. I asked it of God and he granted it.” </p><p>Brother and sister parted the next morning after their long discussion. Three days later, Benedict was praying in his monastery and saw the soul of his sister rising heavenward in the form of a white dove. Benedict then announced the death of his sister to the monks and later buried her in the tomb he had prepared for himself.</p> American Catholic Blog In all the sacraments, Christ gives to us the transforming power of his love, which we call “grace.” But in the Eucharist, and only in the Eucharist, Jesus gives us even more. He gives us his entire self—Body and Blood, Soul and Divinity. Of course, the proper response to a gift of this magnitude is gratitude.

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