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ON FAITH & MEDIA View Comments

Frozen

By
Joseph McAleer
Source: Catholic News Service


Animated characters Hans, voiced by Santino Fontana, and Anna, voiced by Kristen Bell, are pictured in the 3-D movie "Frozen."
Don't let the title fool you, "Frozen" (Disney) is bursting with enough warmth and charm to defrost even the hardest Grinchy heart.

Loosely based on the Hans Christian Anderson fairy tale "The Snow Queen," this 3-D animated musical is good-natured, overwhelmingly wholesome fare with something for everyone: Broadway-style show tunes, thrilling adventure, gorgeous visuals, cute-as-a-button characters, and a nice message about the enduring bonds of family.

There are even a few respectful religious overtones likely to please believers.

"Frozen" is a tale of two princesses: Elsa (voice of Idina Menzel) and Anna (voice of Kristen Bell). Anna is fun-loving and spirited, while Elsa, destined to be queen of the mythical kingdom of Arendelle, is reserved, harboring a deep secret.

Elsa, it seems, was born with the power to create ice and snow at will. This gift was great fun at playtime when she was a youngster. At least, that is, until Elsa nearly killed Anna in a freak accident. The king (voice of Maurice LaMarche) then decreed Elsa must be hidden away for her own safety, and the palace closed to all outsiders.

Eventually, the princesses become orphans (parents rarely seem to survive in Disney cartoons), and coronation day arrives for Elsa. The new queen is burdened by fears of a disaster; Anna, by contrast, revels in the overdue arrival of an open-door policy.

At the coronation ball, Anna falls fast for Hans (voice of Santino Fontana), a visiting prince, and after a spirited song-and-dance number, they announce their engagement. Queen Elsa won't give her blessing—the two have just met, after all—and the sisters quarrel. Elsa accidently unleashes her powers and throws Arendelle into a deep freeze.

For everyone's welfare, Elsa retreats to the forest, entombing herself in a mountaintop ice palace. Anna, the fearless optimist, follows her, desperate to help her sibling and undo the eternal winter.

Joining her odyssey is Kristoff (voice of Jonathan Groff), an amiable mountain man, and his silent reindeer sidekick, Sven. Together, they encounter a comedic snowman named Olaf (voice of Josh Gad), who knows the express route to Elsa's hideaway.

Amid Everest-like conditions, and with an abominable snowman and an adorable bunch of trolls thrown into the mix, the sisters head toward an epic showdown.

"Only an act of true love," warns troll elder Pabbie (voice of Ciaran Hinds), "can thaw a frozen heart."

Directors Chris Buck ("Tarzan") and Jennifer Lee (who also wrote the screenplay) keep the pace fast and the action lively. Some of the storm sequences may be a bit intense for the youngest viewers, but it is all in good fun.

Preceding "Frozen" is an animated short film, "Get a Horse!" -- a clever and funny re-creation of a classic Mickey Mouse cartoon, directed by Lauren MacMullan.

The film contains a few mildly perilous situations and a bit of slightly gross humor. The Catholic News Service classification is A-I—general patronage. The Motion Picture Association of America rating is PG—parental guidance suggested. Some material may not be suitable for children.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.



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Andrew Dung-Lac and Companions: Andrew Dung-Lac was one of 117 people martyred in Vietnam between 1820 and 1862. Members of this group were beatified on four different occasions between 1900 and 1951. All were canonized by St. John Paul II. 
<p>Christianity came to Vietnam (then three separate kingdoms) through the Portuguese. Jesuits opened the first permanent mission at Da Nang in 1615. They ministered to Japanese Catholics who had been driven from Japan. </p><p>The king of one of the kingdoms banned all foreign missionaries and tried to make all Vietnamese deny their faith by trampling on a crucifix. Like the priest-holes in Ireland during English persecution, many hiding places were offered in homes of the faithful. </p><p>Severe persecutions were again launched three times in the 19th century. During the six decades after 1820, between 100,000 and 300,000 Catholics were killed or subjected to great hardship. Foreign missionaries martyred in the first wave included priests of the Paris Mission Society, and Spanish Dominican priests and tertiaries. </p><p>Persecution broke out again in 1847 when the emperor suspected foreign missionaries and Vietnamese Christians of sympathizing with a rebellion led by of one of his sons. </p><p>The last of the martyrs were 17 laypersons, one of them a 9-year-old, executed in 1862. That year a treaty with France guaranteed religious freedom to Catholics, but it did not stop all persecution. </p><p>By 1954 there were over a million and a half Catholics—about seven percent of the population—in the north. Buddhists represented about 60 percent. Persistent persecution forced some 670,000 Catholics to abandon lands, homes and possessions and flee to the south. In 1964, there were still 833,000 Catholics in the north, but many were in prison. In the south, Catholics were enjoying the first decade of religious freedom in centuries, their numbers swelled by refugees. </p><p>During the Vietnamese war, Catholics again suffered in the north, and again moved to the south in great numbers. Now the whole country is under Communist rule.</p> American Catholic Blog To replace our sins with virtues may seem like a daunting task, but fortunately we can follow the example of the saints who have 
successfully defeated these sins in their lifetimes. They provide us with a way forward so that we, too, can live holy, virtuous lives.

 
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