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ON FAITH & MEDIA View Comments

Frozen

By
Joseph McAleer
Source: Catholic News Service


Animated characters Hans, voiced by Santino Fontana, and Anna, voiced by Kristen Bell, are pictured in the 3-D movie "Frozen."
Don't let the title fool you, "Frozen" (Disney) is bursting with enough warmth and charm to defrost even the hardest Grinchy heart.

Loosely based on the Hans Christian Anderson fairy tale "The Snow Queen," this 3-D animated musical is good-natured, overwhelmingly wholesome fare with something for everyone: Broadway-style show tunes, thrilling adventure, gorgeous visuals, cute-as-a-button characters, and a nice message about the enduring bonds of family.

There are even a few respectful religious overtones likely to please believers.

"Frozen" is a tale of two princesses: Elsa (voice of Idina Menzel) and Anna (voice of Kristen Bell). Anna is fun-loving and spirited, while Elsa, destined to be queen of the mythical kingdom of Arendelle, is reserved, harboring a deep secret.

Elsa, it seems, was born with the power to create ice and snow at will. This gift was great fun at playtime when she was a youngster. At least, that is, until Elsa nearly killed Anna in a freak accident. The king (voice of Maurice LaMarche) then decreed Elsa must be hidden away for her own safety, and the palace closed to all outsiders.

Eventually, the princesses become orphans (parents rarely seem to survive in Disney cartoons), and coronation day arrives for Elsa. The new queen is burdened by fears of a disaster; Anna, by contrast, revels in the overdue arrival of an open-door policy.

At the coronation ball, Anna falls fast for Hans (voice of Santino Fontana), a visiting prince, and after a spirited song-and-dance number, they announce their engagement. Queen Elsa won't give her blessing—the two have just met, after all—and the sisters quarrel. Elsa accidently unleashes her powers and throws Arendelle into a deep freeze.

For everyone's welfare, Elsa retreats to the forest, entombing herself in a mountaintop ice palace. Anna, the fearless optimist, follows her, desperate to help her sibling and undo the eternal winter.

Joining her odyssey is Kristoff (voice of Jonathan Groff), an amiable mountain man, and his silent reindeer sidekick, Sven. Together, they encounter a comedic snowman named Olaf (voice of Josh Gad), who knows the express route to Elsa's hideaway.

Amid Everest-like conditions, and with an abominable snowman and an adorable bunch of trolls thrown into the mix, the sisters head toward an epic showdown.

"Only an act of true love," warns troll elder Pabbie (voice of Ciaran Hinds), "can thaw a frozen heart."

Directors Chris Buck ("Tarzan") and Jennifer Lee (who also wrote the screenplay) keep the pace fast and the action lively. Some of the storm sequences may be a bit intense for the youngest viewers, but it is all in good fun.

Preceding "Frozen" is an animated short film, "Get a Horse!" -- a clever and funny re-creation of a classic Mickey Mouse cartoon, directed by Lauren MacMullan.

The film contains a few mildly perilous situations and a bit of slightly gross humor. The Catholic News Service classification is A-I—general patronage. The Motion Picture Association of America rating is PG—parental guidance suggested. Some material may not be suitable for children.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.





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Cyril of Alexandria: Saints are not born with halos around their heads. Cyril, recognized as a great teacher of the Church, began his career as archbishop of Alexandria, Egypt, with impulsive, often violent, actions. He pillaged and closed the churches of the Novatian heretics (who required those who denied the faith to be rebaptized), participated in the deposing of St. John Chrysostom (September 13) and confiscated Jewish property, expelling the Jews from Alexandria in retaliation for their attacks on Christians. 
<p>Cyril’s importance for theology and Church history lies in his championing the cause of orthodoxy against the heresy of Nestorius, who taught that in Christ there were two persons, one human and one divine.</p><p>The controversy centered around the two natures in Christ. Nestorius would not agree to the title “God-bearer” for Mary (January 1). He preferred “Christ-bearer,” saying there are two distinct persons in Christ (divine and human) joined only by a moral union. He said Mary was not the mother of God but only of the man Christ, whose humanity was only a temple of God. Nestorianism implied that the humanity of Christ was a mere disguise. </p><p>Presiding as the pope’s representative at the Council of Ephesus (431), Cyril condemned Nestorianism and proclaimed Mary truly the “God-bearer” (the mother of the one Person who is truly God and truly human). In the confusion that followed, Cyril was deposed and imprisoned for three months, after which he was welcomed back to Alexandria as a second Athanasius (the champion against Arianism). </p><p>Besides needing to soften some of his opposition to those who had sided with Nestorius, Cyril had difficulties with some of his own allies, who thought he had gone too far, sacrificing not only language but orthodoxy. Until his death, his policy of moderation kept his extreme partisans under control. On his deathbed, despite pressure, he refused to condemn the teacher of Nestorius.</p> American Catholic Blog Father, I have come to the understanding that Jesus asks very little from us, only that we accept him as our friend and love him and care for one another. How simple! And yet how difficult! Please give me grace not to disappoint him, who has given his all for me. I ask this in Jesus's name, Amen.

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