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ON FAITH & MEDIA View Comments

Frozen

By
Joseph McAleer
Source: Catholic News Service


Animated characters Hans, voiced by Santino Fontana, and Anna, voiced by Kristen Bell, are pictured in the 3-D movie "Frozen."
Don't let the title fool you, "Frozen" (Disney) is bursting with enough warmth and charm to defrost even the hardest Grinchy heart.

Loosely based on the Hans Christian Anderson fairy tale "The Snow Queen," this 3-D animated musical is good-natured, overwhelmingly wholesome fare with something for everyone: Broadway-style show tunes, thrilling adventure, gorgeous visuals, cute-as-a-button characters, and a nice message about the enduring bonds of family.

There are even a few respectful religious overtones likely to please believers.

"Frozen" is a tale of two princesses: Elsa (voice of Idina Menzel) and Anna (voice of Kristen Bell). Anna is fun-loving and spirited, while Elsa, destined to be queen of the mythical kingdom of Arendelle, is reserved, harboring a deep secret.

Elsa, it seems, was born with the power to create ice and snow at will. This gift was great fun at playtime when she was a youngster. At least, that is, until Elsa nearly killed Anna in a freak accident. The king (voice of Maurice LaMarche) then decreed Elsa must be hidden away for her own safety, and the palace closed to all outsiders.

Eventually, the princesses become orphans (parents rarely seem to survive in Disney cartoons), and coronation day arrives for Elsa. The new queen is burdened by fears of a disaster; Anna, by contrast, revels in the overdue arrival of an open-door policy.

At the coronation ball, Anna falls fast for Hans (voice of Santino Fontana), a visiting prince, and after a spirited song-and-dance number, they announce their engagement. Queen Elsa won't give her blessing—the two have just met, after all—and the sisters quarrel. Elsa accidently unleashes her powers and throws Arendelle into a deep freeze.

For everyone's welfare, Elsa retreats to the forest, entombing herself in a mountaintop ice palace. Anna, the fearless optimist, follows her, desperate to help her sibling and undo the eternal winter.

Joining her odyssey is Kristoff (voice of Jonathan Groff), an amiable mountain man, and his silent reindeer sidekick, Sven. Together, they encounter a comedic snowman named Olaf (voice of Josh Gad), who knows the express route to Elsa's hideaway.

Amid Everest-like conditions, and with an abominable snowman and an adorable bunch of trolls thrown into the mix, the sisters head toward an epic showdown.

"Only an act of true love," warns troll elder Pabbie (voice of Ciaran Hinds), "can thaw a frozen heart."

Directors Chris Buck ("Tarzan") and Jennifer Lee (who also wrote the screenplay) keep the pace fast and the action lively. Some of the storm sequences may be a bit intense for the youngest viewers, but it is all in good fun.

Preceding "Frozen" is an animated short film, "Get a Horse!" -- a clever and funny re-creation of a classic Mickey Mouse cartoon, directed by Lauren MacMullan.

The film contains a few mildly perilous situations and a bit of slightly gross humor. The Catholic News Service classification is A-I—general patronage. The Motion Picture Association of America rating is PG—parental guidance suggested. Some material may not be suitable for children.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.





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Philip and James: 
		<b>James, Son of Alphaeus:</b> We know nothing of this man except his name, and of course the fact that Jesus chose him to be one of the 12 pillars of the New Israel, his Church. He is not the James of Acts, son of Clopas, “brother” of Jesus and later bishop of Jerusalem and the traditional author of the Letter of James. James, son of Alphaeus, is also known as James the Lesser to avoid confusing him with James the son of Zebedee, also an apostle and known as James the Greater. 
<p><b>Philip:</b> Philip came from the same town as Peter and Andrew, Bethsaida in Galilee. Jesus called him directly, whereupon he sought out Nathanael and told him of the “one about whom Moses wrote” (John 1:45). </p><p>Like the other apostles, Philip took a long time coming to realize who Jesus was. On one occasion, when Jesus saw the great multitude following him and wanted to give them food, he asked Philip where they should buy bread for the people to eat. St. John comments, “[Jesus] said this to test him, because he himself knew what he was going to do” (John 6:6). Philip answered, “Two hundred days’ wages worth of food would not be enough for each of them to have a little [bit]” (John 6:7). </p><p>John’s story is not a put-down of Philip. It was simply necessary for these men who were to be the foundation stones of the Church to see the clear distinction between humanity’s total helplessness apart from God and the human ability to be a bearer of divine power by God’s gift. </p><p>On another occasion, we can almost hear the exasperation in Jesus’ voice. After Thomas had complained that they did not know where Jesus was going, Jesus said, “I am the way...If you know me, then you will also know my Father. From now on you do know him and have seen him” (John 14:6a, 7). Then Philip said, “Master, show us the Father, and that will be enough for us” (John 14:8). Enough! Jesus answered, “Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father” (John 14:9a). </p><p>Possibly because Philip bore a Greek name or because he was thought to be close to Jesus, some Gentile proselytes came to him and asked him to introduce them to Jesus. Philip went to Andrew, and Andrew went to Jesus. Jesus’ reply in John’s Gospel is indirect; Jesus says that now his “hour” has come, that in a short time he will give his life for Jew and Gentile alike.</p> American Catholic Blog Only in human weakness do many of us begin to rely on God and explicitly repudiate our own divine ambitions. Every pain alerts us to the fact that we are not the Almighty.

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