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The Hunger Games: Catching Fire

By
John Mulderig
Source: Catholic News Service


Josh Hutcherson and Jennifer Lawrence star in the movie "The Hunger Games: Catching Fire."
The time has come, it seems, to return to Panem, the dystopian North American nation that provides the setting for the satisfying action sequel "The Hunger Games: Catching Fire" (Lionsgate), just as it did for the 2012 first installment in the series.

Should they decide to make the return trip, moviegoers will find that, in adapting the second volume in Suzanne Collins' best-selling trilogy of novels, director Francis Lawrence has decreased the intensity of the violence on screen. And his film's moral center is solid.

On the other hand, Simon Beaufoy and Michael deBruyn's script includes a few vulgarities and at least one sexual flourish not found in the original. So parents will once again need to consider carefully whether this is suitable fare for the targeted demographic of teens.

As viewers of the kickoff will know, together with her friend, Peeta Mellark (Josh Hutcherson), franchise heroine Katniss Everdeen (Jennifer Lawrence) managed to emerge victorious from the ordeal of the titular tournament. This annual event sees youngsters drawn at random from the ranks of Panem's oppressed underclass forced to battle to the death for the entertainment of their society's pampered elite.

But it was an act of defiance that led to Katniss and Peeta's shared triumph: Told that only one of them could survive, they threatened simultaneous suicide so there would be no victor, and the authorities relented. This successful stratagem has made Katniss a symbol of resistance to the downtrodden.

With rebellion stirring, Panem's President Snow (Donald Sutherland) is determined to use Katniss as a pawn in his plans for a repressive power play. Conniving along with him is Plutarch Heavensbee (Philip Seymour Hoffman), the new supervisor of the games.

Katniss and Peeta rely, once again, on the help of Haymitch Abernathy (Woody Harrelson) a hard-drinking veteran of the deadly contest who prepared them for combat last time, and on that of Effie Trinket (Elizabeth Banks), the kind-hearted guide assigned to watch over them when they were first selected.

An unexpected turn of events brings the audience back to the fatal arena for what might be called an all-star version of the Hunger Games. It also resurrects the question why young people would want to flock to such a spectacle, even in fictional form. The dark theme underlying the proceedings, together with the elements listed below, makes this a safer bet for grownups—though it may possibly be acceptable for mature adolescents.

The film contains much action violence with occasional gore, a scene of torture, a sexually provocative act with implied nudity, a couple of bleeped-over rough terms, at least one crude expression and a few crass phrases. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13— parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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Augustine of Canterbury: In the year 596, some 40 monks set out from Rome to evangelize the Anglo-Saxons in England. Leading the group was Augustine, the prior of their monastery in Rome. Hardly had he and his men reached Gaul (France) when they heard stories of the ferocity of the Anglo-Saxons and of the treacherous waters of the English Channel. Augustine returned to Rome and to the pope who had sent them—St. Gregory the Great (September 3 )—only to be assured by him that their fears were groundless. 
<p>Augustine again set out. This time the group crossed the English Channel and landed in the territory of Kent, ruled by King Ethelbert, a pagan married to a Christian, Bertha. Ethelbert received them kindly, set up a residence for them in Canterbury and within the year, on Pentecost Sunday, 597, was himself baptized. After being consecrated a bishop in France, Augustine returned to Canterbury, where he founded his see. He constructed a church and monastery near where the present cathedral, begun in 1070, now stands. As the faith spread, additional sees were established at London and Rochester. </p><p>Work was sometimes slow and Augustine did not always meet with success. Attempts to reconcile the Anglo-Saxon Christians with the original Briton Christians (who had been driven into western England by Anglo-Saxon invaders) ended in dismal failure. Augustine failed to convince the Britons to give up certain Celtic customs at variance with Rome and to forget their bitterness, helping him evangelize their Anglo-Saxon conquerors </p><p>Laboring patiently, Augustine wisely heeded the missionary principles—quite enlightened for the times—suggested by Pope Gregory the Great: purify rather than destroy pagan temples and customs; let pagan rites and festivals be transformed into Christian feasts; retain local customs as far as possible. The limited success Augustine achieved in England before his death in 605, a short eight years after he arrived in England, would eventually bear fruit long after in the conversion of England. Augustine of Canterbury can truly be called the “Apostle of England.”</p> American Catholic Blog When we go through pain it is easy to feel abandoned or forgotten, but suffering doesn’t mean God doesn’t love us, He does. Even Jesus suffered, and He was completely without sin.

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