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ON FAITH & MEDIA View Comments

Free Birds

By
Joseph McAleer
Source: Catholic News Service


The president of the United States, voiced by Jimmy Hayward, and Reggie, voiced by Owen Wilson, are seen in the animated movie "Free Birds."
Parents be warned: Your kids will want you to revise the Thanksgiving dinner menu once they see "Free Birds" (Relativity), a 3-D animated adventure about two rogue turkeys who travel back in time to change the "main course" of history.

Jimmy Hayward ("Horton Hears a Who!") directs this zany but good-natured comedy, co-written with Scott Mosier (and having nothing to do with the Lynyrd Skynyrd song "Free Bird"). There's something for every age wrapped up in a holiday-themed package, including cute-as-a-button characters, clever (but sometimes a bit rude) humor, a send-up of science fiction, and even a little (superficial) slice of American history.

There's also a good message for the youngest viewers: Look out for each other, or someone may end up as dinner (literally).

Our turkey hero, Reggie (voice of Owen Wilson), is an outcast on the farm. He doesn't follow the dimwitted flock, and his warnings about the farmer and his ax go unheeded—until, for some, it's too late.

"Thanksgiving is a turkey's worst nightmare," Reggie says.

Out of nowhere, the president of the United States (voiced by director Hayward) arrives to choose a turkey to receive the official pardon prior to the national holiday. Reggie's the one, and he is whisked to Camp David, where he lives in the lap of luxury.

Before long he is addicted to pizza ("much better than corn") and obsessed with watching a romantic telenovela on TV.

His strange interlude ends when he is abducted by fellow bird Jake (voice of Woody Harrelson). As the founder of the "Turkey Freedom Front," Jake enlists Reggie on a wild scheme: travel back to the first Thanksgiving in 1621, and keep turkey off the dinner table.

And so these turkeys hijack a time machine (voiced by George Takei of "Star Trek" fame) and land in Plymouth, Mass. There they meet up with their feathered ancestors, led by Chief Broadbeak (voice of Keith David) and his spunky daughter, Jenny (voice of Amy Poehler).

For Reggie and Jenny, it's love at first peck, while Jake butts beaks with Jenny's tough brother, Ranger (also voiced by Hayward), over leadership of the master plan.

The Pilgrims are a bumbling lot, grousing over the lack of food and ganging up on Governor Bradford (voice of Dan Fogler). It's left to the sadistic Myles Standish (voice of Colm Meaney) and his pack of vicious dogs to hunt down the turkeys in time for that first dinner with the native Indians.

A rollicking adventure ensues, with echoes of the great escape in 2000's "Chicken Run." While some of the action sequences may be too intense at times for younger viewers ("Those turkeys are angry birds," one Pilgrim quips), it's all in good fun, and the tasty resolution, involving one of America's favorite foods, is bound to please.

The film contains a few mildly perilous situations and some rude humor. The Catholic News Service classification is A-I—general patronage. The Motion Picture Association of America rating is PG—parental guidance suggested. Some material may not be suitable for children.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.





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Philip and James: 
		<b>James, Son of Alphaeus:</b> We know nothing of this man except his name, and of course the fact that Jesus chose him to be one of the 12 pillars of the New Israel, his Church. He is not the James of Acts, son of Clopas, “brother” of Jesus and later bishop of Jerusalem and the traditional author of the Letter of James. James, son of Alphaeus, is also known as James the Lesser to avoid confusing him with James the son of Zebedee, also an apostle and known as James the Greater. 
<p><b>Philip:</b> Philip came from the same town as Peter and Andrew, Bethsaida in Galilee. Jesus called him directly, whereupon he sought out Nathanael and told him of the “one about whom Moses wrote” (John 1:45). </p><p>Like the other apostles, Philip took a long time coming to realize who Jesus was. On one occasion, when Jesus saw the great multitude following him and wanted to give them food, he asked Philip where they should buy bread for the people to eat. St. John comments, “[Jesus] said this to test him, because he himself knew what he was going to do” (John 6:6). Philip answered, “Two hundred days’ wages worth of food would not be enough for each of them to have a little [bit]” (John 6:7). </p><p>John’s story is not a put-down of Philip. It was simply necessary for these men who were to be the foundation stones of the Church to see the clear distinction between humanity’s total helplessness apart from God and the human ability to be a bearer of divine power by God’s gift. </p><p>On another occasion, we can almost hear the exasperation in Jesus’ voice. After Thomas had complained that they did not know where Jesus was going, Jesus said, “I am the way...If you know me, then you will also know my Father. From now on you do know him and have seen him” (John 14:6a, 7). Then Philip said, “Master, show us the Father, and that will be enough for us” (John 14:8). Enough! Jesus answered, “Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father” (John 14:9a). </p><p>Possibly because Philip bore a Greek name or because he was thought to be close to Jesus, some Gentile proselytes came to him and asked him to introduce them to Jesus. Philip went to Andrew, and Andrew went to Jesus. Jesus’ reply in John’s Gospel is indirect; Jesus says that now his “hour” has come, that in a short time he will give his life for Jew and Gentile alike.</p> American Catholic Blog Only in human weakness do many of us begin to rely on God and explicitly repudiate our own divine ambitions. Every pain alerts us to the fact that we are not the Almighty.

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