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ON FAITH & MEDIA View Comments

Free Birds

By
Joseph McAleer
Source: Catholic News Service


The president of the United States, voiced by Jimmy Hayward, and Reggie, voiced by Owen Wilson, are seen in the animated movie "Free Birds."
Parents be warned: Your kids will want you to revise the Thanksgiving dinner menu once they see "Free Birds" (Relativity), a 3-D animated adventure about two rogue turkeys who travel back in time to change the "main course" of history.

Jimmy Hayward ("Horton Hears a Who!") directs this zany but good-natured comedy, co-written with Scott Mosier (and having nothing to do with the Lynyrd Skynyrd song "Free Bird"). There's something for every age wrapped up in a holiday-themed package, including cute-as-a-button characters, clever (but sometimes a bit rude) humor, a send-up of science fiction, and even a little (superficial) slice of American history.

There's also a good message for the youngest viewers: Look out for each other, or someone may end up as dinner (literally).

Our turkey hero, Reggie (voice of Owen Wilson), is an outcast on the farm. He doesn't follow the dimwitted flock, and his warnings about the farmer and his ax go unheeded—until, for some, it's too late.

"Thanksgiving is a turkey's worst nightmare," Reggie says.

Out of nowhere, the president of the United States (voiced by director Hayward) arrives to choose a turkey to receive the official pardon prior to the national holiday. Reggie's the one, and he is whisked to Camp David, where he lives in the lap of luxury.

Before long he is addicted to pizza ("much better than corn") and obsessed with watching a romantic telenovela on TV.

His strange interlude ends when he is abducted by fellow bird Jake (voice of Woody Harrelson). As the founder of the "Turkey Freedom Front," Jake enlists Reggie on a wild scheme: travel back to the first Thanksgiving in 1621, and keep turkey off the dinner table.

And so these turkeys hijack a time machine (voiced by George Takei of "Star Trek" fame) and land in Plymouth, Mass. There they meet up with their feathered ancestors, led by Chief Broadbeak (voice of Keith David) and his spunky daughter, Jenny (voice of Amy Poehler).

For Reggie and Jenny, it's love at first peck, while Jake butts beaks with Jenny's tough brother, Ranger (also voiced by Hayward), over leadership of the master plan.

The Pilgrims are a bumbling lot, grousing over the lack of food and ganging up on Governor Bradford (voice of Dan Fogler). It's left to the sadistic Myles Standish (voice of Colm Meaney) and his pack of vicious dogs to hunt down the turkeys in time for that first dinner with the native Indians.

A rollicking adventure ensues, with echoes of the great escape in 2000's "Chicken Run." While some of the action sequences may be too intense at times for younger viewers ("Those turkeys are angry birds," one Pilgrim quips), it's all in good fun, and the tasty resolution, involving one of America's favorite foods, is bound to please.

The film contains a few mildly perilous situations and some rude humor. The Catholic News Service classification is A-I—general patronage. The Motion Picture Association of America rating is PG—parental guidance suggested. Some material may not be suitable for children.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.



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Katharine Drexel: If your father is an international banker and you ride in a private railroad car, you are not likely to be drawn into a life of voluntary poverty. But if your mother opens your home to the poor three days each week and your father spends half an hour each evening in prayer, it is not impossible that you will devote your life to the poor and give away millions of dollars. Katharine Drexel did that. 
<p>She was born in Philadelphia in 1858. She had an excellent education and traveled widely. As a rich girl, she had a grand debut into society. But when she nursed her stepmother through a three-year terminal illness, she saw that all the Drexel money could not buy safety from pain or death, and her life took a profound turn. </p><p>She had always been interested in the plight of the Indians, having been appalled by what she read in Helen Hunt Jackson’s <i>A Century of Dishonor</i>. While on a European tour, she met Pope Leo XIII and asked him to send more missionaries to Wyoming for her friend Bishop James O’Connor. The pope replied, “Why don’t you become a missionary?” His answer shocked her into considering new possibilities. </p><p>Back home, Katharine visited the Dakotas, met the Sioux leader Red Cloud and began her systematic aid to Indian missions. </p><p>She could easily have married. But after much discussion with Bishop O’Connor, she wrote in 1889, “The feast of St. Joseph brought me the grace to give the remainder of my life to the Indians and the Colored.” Newspaper headlines screamed “Gives Up Seven Million!” </p><p>After three and a half years of training, she and her first band of nuns (Sisters of the Blessed Sacrament for Indians and Colored) opened a boarding school in Santa Fe. A string of foundations followed. By 1942 she had a system of black Catholic schools in 13 states, plus 40 mission centers and 23 rural schools. Segregationists harassed her work, even burning a school in Pennsylvania. In all, she established 50 missions for Indians in 16 states. </p><p>Two saints met when Katharine was advised by Mother Cabrini about the “politics” of getting her Order’s Rule approved in Rome. Her crowning achievement was the founding of Xavier University in New Orleans, the first Catholic university in the United States for African Americans. </p><p>At 77, she suffered a heart attack and was forced to retire. Apparently her life was over. But now came almost 20 years of quiet, intense prayer from a small room overlooking the sanctuary. Small notebooks and slips of paper record her various prayers, ceaseless aspirations and meditation. She died at 96 and was canonized in 2000.</p> American Catholic Blog Our task during these forty days is to examine our lives in light of God’s Word and see where we’ve allowed darkness to creep in, where we’ve taken the bait of the diabolical fisher of men. It’s time to use the sword of the Spirit to cut through his web of deception, to free ourselves from the net that holds us as prey.


 
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