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ON FAITH & MEDIA View Comments

The Counselor

By
John Mulderig
Source: Catholic News Service


Michael Fassbender and Penelope Cruz star in a scene from the movie "The Counselor."
A peepshow of human degradation, the ensemble drama "The Counselor" (Fox) alternates between glamorizing evil and parading its most torturous results—both physical and emotional—for shock value.

Working from the debut script of novelist-turned-screenwriter Cormac McCarthy, director Ridley Scott adds disdain for the Catholic Church and a debased view of human sexuality to a nihilist moral vision—with repellent results.

Ostensibly, this is meant to be a cautionary tale about essentially good people whose personality flaws lead them to dabble in darkness. The example at hand: the otherwise unnamed character of the title (Michael Fassbender), a previously legitimate lawyer out to make a quick jackpot through his involvement in a cross-border drug deal.

This new enterprise entangles our eponymous barrister with shady nightclub owner Reiner (Javier Bardem), Reiner's sociopathic girlfriend, Malkina (Cameron Diaz), and Westray (Brad Pitt), the streetwise middleman in the transaction.

At the other extreme of the Counselor's compartmentalized world stands the love of his life, Laura (Penelope Cruz). A practicing, though far from ideal, Catholic, Laura represents the film's sole embodiment of innocence.

When the hoped-for trade unexpectedly begins to unravel, however, the Mexican drug lords on the other side of the sale seek revenge, threatening doom not only for our errant attorney but for Laura as well.

From the extended bedroom encounter that opens the picture, to a scene in which Malkina goes to confession as a practical joke and on through various gory means of execution—one so creative it requires explanation in the dialogue—viewers run a gauntlet of unsettling material.

Our counsel? Spare yourself.

The film contains gruesome bloody violence, sacrilegious humor and ridicule of Catholicism, strong sexual content, including graphic premarital sexual activity and masturbation, numerous uses of profanity and frequent rough and crude language. The Catholic News Service classification is O— morally offensive. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of Catholic News Service.



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Augustine of Canterbury: In the year 596, some 40 monks set out from Rome to evangelize the Anglo-Saxons in England. Leading the group was Augustine, the prior of their monastery in Rome. Hardly had he and his men reached Gaul (France) when they heard stories of the ferocity of the Anglo-Saxons and of the treacherous waters of the English Channel. Augustine returned to Rome and to the pope who had sent them—St. Gregory the Great (September 3 )—only to be assured by him that their fears were groundless. 
<p>Augustine again set out. This time the group crossed the English Channel and landed in the territory of Kent, ruled by King Ethelbert, a pagan married to a Christian, Bertha. Ethelbert received them kindly, set up a residence for them in Canterbury and within the year, on Pentecost Sunday, 597, was himself baptized. After being consecrated a bishop in France, Augustine returned to Canterbury, where he founded his see. He constructed a church and monastery near where the present cathedral, begun in 1070, now stands. As the faith spread, additional sees were established at London and Rochester. </p><p>Work was sometimes slow and Augustine did not always meet with success. Attempts to reconcile the Anglo-Saxon Christians with the original Briton Christians (who had been driven into western England by Anglo-Saxon invaders) ended in dismal failure. Augustine failed to convince the Britons to give up certain Celtic customs at variance with Rome and to forget their bitterness, helping him evangelize their Anglo-Saxon conquerors </p><p>Laboring patiently, Augustine wisely heeded the missionary principles—quite enlightened for the times—suggested by Pope Gregory the Great: purify rather than destroy pagan temples and customs; let pagan rites and festivals be transformed into Christian feasts; retain local customs as far as possible. The limited success Augustine achieved in England before his death in 605, a short eight years after he arrived in England, would eventually bear fruit long after in the conversion of England. Augustine of Canterbury can truly be called the “Apostle of England.”</p> American Catholic Blog When we go through pain it is easy to feel abandoned or forgotten, but suffering doesn’t mean God doesn’t love us, He does. Even Jesus suffered, and He was completely without sin.

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