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ON FAITH & MEDIA View Comments

The Counselor

By
John Mulderig
Source: Catholic News Service


Michael Fassbender and Penelope Cruz star in a scene from the movie "The Counselor."
A peepshow of human degradation, the ensemble drama "The Counselor" (Fox) alternates between glamorizing evil and parading its most torturous results—both physical and emotional—for shock value.

Working from the debut script of novelist-turned-screenwriter Cormac McCarthy, director Ridley Scott adds disdain for the Catholic Church and a debased view of human sexuality to a nihilist moral vision—with repellent results.

Ostensibly, this is meant to be a cautionary tale about essentially good people whose personality flaws lead them to dabble in darkness. The example at hand: the otherwise unnamed character of the title (Michael Fassbender), a previously legitimate lawyer out to make a quick jackpot through his involvement in a cross-border drug deal.

This new enterprise entangles our eponymous barrister with shady nightclub owner Reiner (Javier Bardem), Reiner's sociopathic girlfriend, Malkina (Cameron Diaz), and Westray (Brad Pitt), the streetwise middleman in the transaction.

At the other extreme of the Counselor's compartmentalized world stands the love of his life, Laura (Penelope Cruz). A practicing, though far from ideal, Catholic, Laura represents the film's sole embodiment of innocence.

When the hoped-for trade unexpectedly begins to unravel, however, the Mexican drug lords on the other side of the sale seek revenge, threatening doom not only for our errant attorney but for Laura as well.

From the extended bedroom encounter that opens the picture, to a scene in which Malkina goes to confession as a practical joke and on through various gory means of execution—one so creative it requires explanation in the dialogue—viewers run a gauntlet of unsettling material.

Our counsel? Spare yourself.

The film contains gruesome bloody violence, sacrilegious humor and ridicule of Catholicism, strong sexual content, including graphic premarital sexual activity and masturbation, numerous uses of profanity and frequent rough and crude language. The Catholic News Service classification is O— morally offensive. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of Catholic News Service.



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Conrad of Parzham: Conrad spent most of his life as porter in Altoetting, Bavaria, letting people into the friary and indirectly encouraging them to let God into their lives. 
<p>His parents, Bartholomew and Gertrude Birndorfer, lived near Parzham, Bavaria. In those days this region was recovering from the Napoleonic wars. A lover of solitary prayer and a peacemaker as a young man, Conrad joined the Capuchins as a brother. He made his profession in 1852 and was assigned to the friary in Altoetting. That city’s shrine to Mary was very popular; at the nearby Capuchin friary there was a lot of work for the porter, a job Conrad held for 41 years. </p><p>At first some of the other friars were jealous that such a young friar held this important job. Conrad’s patience and holy life overcame their doubts. As porter he dealt with many people, obtaining many of the friary supplies and generously providing for the poor who came to the door. He treated them all with the courtesy Francis expected of his followers. </p><p>Conrad’s helpfulness was sometimes unnerving. Once Father Vincent, seeking quiet to prepare a sermon, went up the belltower of the church. Conrad tracked him down when someone wanting to go to confession specifically requested Father Vincent. </p><p>Conrad also developed a special rapport with the children of the area. He enthusiastically promoted the Seraphic Work of Charity, which aided neglected children. </p><p>Conrad spent hours in prayer before the Blessed Sacrament. He regularly asked the Blessed Mother to intercede for him and for the many people he included in his prayers. The ever-patient Conrad was canonized in 1934.</p> American Catholic Blog The Resurrection is neither optimism nor idealism; it is truth. Atheism proclaims the tomb is full; Christians know it is empty.

 
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