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ON FAITH & MEDIA View Comments

Escape Plan

By
John Mulderig
Source: Catholic News Service


Sylvester Stallone and Arnold Schwarzenegger star in a scene from the movie "Escape Plan."
While it may be more intelligent than many of its genre peers, the actioner "Escape Plan" (Summit), which pairs Sylvester Stallone and Arnold Schwarzenegger, is also too harsh for all but the hardiest viewers.

Stallone plays Ray Breslin, an expert on prison security who poses as an inmate to test each institution he investigates. Ray gets more than he bargained for, however, when—at the apparent behest of the CIA—he goes undercover in a privately run maximum-security jail that does not officially exist.

That's because the lockup's cruel warden, Willard Hobbes (Jim Caviezel), who used Ray's own textbook to design the place, knows his real identity but refuses to treat him as anything other than an ordinary convict. Poor old Ray, it seems, has been double-crossed this time and left to rot.

Enter Schwarzenegger as Emil Rottmayer, the slammer's top dog. He joins forces with Ray and together they search for flaws in the system that could help them both fly the coop.

Working from a script by Miles Chapman and Arnell Jesko, director Mikael Hafstrom uses Ray's Sherlock Holmes-like observational skills to good effect, adding a bit of substance to the mayhem. His picture also implicitly raises real-life issues about the treatment of captured terrorists and other criminals.

But brutality abounds in the movie's main setting. Inmates brawl among themselves, masked guards beat their charges with gusto, and Hobbes has the sadistic COs under his command work Ray over nightly to break his spirit by depriving him of sleep.

Ray and Emil also stage fights to foster their escape plan; ironically, isolation cells, Ray has found, are usually the weakest point in any penitentiary. So the basic question remains how much pleasure or edification moviegoers will derive from watching the former governor of California head-butt Rocky.

The film contains constant violence, much of it gory, an implied nonmarital situation, a revenge theme, much rough and crude language, a coarse joke and a couple of obscene gestures. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of Catholic News Service.



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Martha: Martha, Mary and their brother Lazarus were evidently close friends of Jesus. He came to their home simply as a welcomed guest, rather than as one celebrating the conversion of a sinner like Zacchaeus or one unceremoniously received by a suspicious Pharisee. The sisters feel free to call on Jesus at their brother’s death, even though a return to Judea at that time seems almost certain death. 
<p>No doubt Martha was an active sort of person. On one occasion (see Luke 10:38-42) she prepares the meal for Jesus and possibly his fellow guests and forthrightly states the obvious: All hands should pitch in to help with the dinner. </p><p>Yet, as biblical scholar Father John McKenzie points out, she need not be rated as an “unrecollected activist.” The evangelist is emphasizing what our Lord said on several occasions about the primacy of the spiritual: “...[D]o not worry about your life, what you will eat [or drink], or about your body, what you will wear…. But seek first the kingdom [of God] and his righteousness” (Matthew 6:25b, 33a); “One does not live by bread alone” (Luke 4:4b); “Blessed are they who hunger and thirst for righteousness…” (Matthew 5:6a). </p><p>Martha’s great glory is her simple and strong statement of faith in Jesus after her brother’s death. “Jesus told her, ‘I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die. Do you believe this?’ She said to him, ‘Yes, Lord. I have come to believe that you are the Messiah, the Son of God, the one who is coming into the world’” (John 11:25-27).</p> American Catholic Blog The commandments are a gift, not a curse. Sin is less about breaking the rules and more about breaking the Father’s heart.

 
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