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ON FAITH & MEDIA View Comments

The Fifth Estate

By
John Mulderig
Source: Catholic News Service


Daniel Bruhl and Benedict Cumberbatch star in a scene from the movie "The Fifth Estate."
Even a masterful performance by one of its leads doesn't always make for a satisfying movie overall. And so it proves with "The Fifth Estate" (DreamWorks).

At the center of this fact-based drama, Benedict Cumberbatch turns in a splendid portrayal of Julian Assange, founder of the whistle-blowing website WikiLeaks. He skillfully captures both the charismatic and hostile aspects of his subject's enigmatic persona.

Yet director Bill Condon's picture as a whole only engrosses attention fitfully. In part, perhaps, that's because the story is told through the eyes of one of Assange's closest collaborators, German tech whiz Daniel Domscheit-Berg (Daniel Bruhl). Domscheit-Berg, who helped maintain the secrecy of his work by using the alias Daniel Schmitt, comes across as a far less compelling personality than his mentor—but not one ordinary enough to serve as an Everyman figure and guide.

On the plus side, weighty issues regarding free speech, personal privacy and public safety are raised and debated in screenwriter Josh Singer's script, which draws on both Domscheit-Berg's book "Inside WikiLeaks: My Time with Julian Assange at the World's Most Dangerous Website" and "WikiLeaks: Inside Julian Assange's War on Secrecy" by David Leigh and Luke Harding.

Singer manages to elicit sympathy for Assange, moreover, by giving us a glimpse into his troubled childhood: His mother was drawn, through her boyfriend, into membership in an Australian cult called The Family. The sect is depicted here at least as fostering abusive treatment toward its adherents' children.

Despite these strong points, however, the proceedings are weighed down by an exaggerated sense of their own historical importance. Is WikiLeaks really ushering in an entirely new society? Is it a technological innovation so great that it ranks with the invention of movable print, as an opening montage suggests? Whether factual or otherwise, such claims make the film's tone sound, at times, either pompous or feverish.

The main personal conflict that arises for Domscheit-Berg because of the all-consuming demands Assange eventually places on him involves his relationship with his girlfriend Anke (Alicia Vikander). Though the two maintain separate dwellings, they are shown to be essentially living together, and a turning-point quarrel is touched off between them by the interruption of one of their sexual encounters.

Together with a short scene depicting a brutal shooting and the vulgar character of some of the dialogue, this domestic situation restricts the acceptable audience for "The Fifth Estate" to those mature viewers willing to overlook its shortcomings for the sake of a single memorable turn.

The film contains brief but intense violence with gore, cohabitation, semi-graphic premarital sexual activity, several uses of profanity, about a half-dozen rough terms and some crude language. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of Catholic News Service.



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Dominic of Silos: It’s not the founder of the Dominicans we honor today, but there’s a poignant story that connects both Dominics. 
<p>Our saint today, Dominic of Silos, was born in Spain around the year 1000 into a peasant family. As a young boy he spent time in the fields, where he welcomed the solitude. He became a Benedictine priest and served in numerous leadership positions. Following a dispute with the king over property, Dominic and two other monks were exiled. They established a new monastery in what at first seemed an unpromising location. Under Dominic’s leadership, however, it became one of the most famous houses in Spain. Many healings were reported there. </p><p>About 100 years after Dominic’s death, a young woman made a pilgrimage to his tomb. There Dominic of Silos appeared to her and assured her that she would bear another son. The woman was Joan of Aza, and the son she bore grew up to be the "other" Dominic—the one who founded the Dominicans. </p><p>For many years thereafter, the staff used by St. Dominic of Silos was brought to the royal palace whenever a queen of Spain was in labor. That practice ended in 1931.</p> American Catholic Blog In a short time we will celebrate the fact that God has come to us so that we can be with him now and forever. The birth of the Son fulfills God’s longing to speak to us as one friend speaks to another.

 
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