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ON FAITH & MEDIA View Comments

Gravity

By
Joseph McAleer
Source: Catholic News Service


Sandra Bullock and George Clooney star in a scene from the movie "Gravity."
Hold on tight for the ride of your life in "Gravity" (Warner Bros.), a lost-in-space adventure as exhilarating as it is terrifying.

Director Alfonso Cuaron ("Children of Men"), who co-wrote the screenplay with his son Jonas, serves up a modern-day horror story with top-notch performances and dazzling 3-D cinematography that envelops the audience in the majesty of space.

The film's life-or-death scenario evokes the spirit of the 2011 movie "Apollo 18." But the danger here doesn't come from aliens as it did in that feature. Instead, it results from all-too-human technology gone badly wrong.

Amid the mayhem, "Gravity" has another, deeper story to tell, as the nearness of death provokes reflections on mortality and the afterlife.

The space shuttle is in orbit 370 miles above Earth, and astronauts Ryan Stone (Sandra Bullock) and Matt Kowalski (George Clooney) are outside it, making repairs to the Hubble Space Telescope. The two crewmates are chalk and cheese: Stone the cool, reserved scientist on her first mission; Kowalski the cocky veteran, a fun-loving space cowboy with the gift of the gab who's savoring his final voyage.

"Houston, I have a bad feeling about this mission," Kowalski quips lightheartedly to mission control before breaking into another yarn as his favorite country music plays in the background.

Kowalski's levity is misplaced. When the Russians launch a missile against a spy satellite, it causes a chain reaction in space, raining debris on the astronauts. Within seconds, the shuttle is destroyed, and Kowalski and Stone are the only survivors, cut off from Earth and spiraling into outer space.

What ensues is "E.T." in reverse, as our plucky marooned humans search for a way to go home (where gravity is taken for granted). With Kowalski steering his jet pack and Stone on a tether, they make their way to the nearest oasis, the International Space Station, where more challenges await.

To describe what happens next would be a spoiler. Suffice it to say that, in the deafening silence of space, the duo has plenty of time to meditate as they stare death in the face.

For Stone, this is an epiphany. She laments that she is alone in the world, mourning the loss of her only child in an accident years ago. "Who will pray for my soul?" she asks.

While she admits that she has never prayed herself, she regrets that no one ever taught her how.

Such feelings are hardly surprising when the possibility of death is imminent. But "Gravity"—which provides a rare combination of enlightenment and excitement—uses these sentiments as stepping stones toward a resolution that viewers of faith will find both satisfying and refreshingly pro-life.

In view of its underlying significance, and despite the elements listed below, some parents may consider "Gravity" acceptable for mature adolescents.

The film contains scenes of intense peril and horror, brief gore, at least one use of profanity and a few crude expressions. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.



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Elizabeth of Portugal: Elizabeth is usually depicted in royal garb with a dove or an olive branch. At her birth in 1271, her father, Pedro III, future king of Aragon, was reconciled with his father, James, the reigning monarch. This proved to be a portent of things to come. Under the healthful influences surrounding her early years, she quickly learned self-discipline and acquired a taste for spirituality. Thus fortunately prepared, she was able to meet the challenge when, at the age of 12, she was given in marriage to Denis, king of Portugal. She was able to establish for herself a pattern of life conducive to growth in God’s love, not merely through her exercises of piety, including daily Mass, but also through her exercise of charity, by which she was able to befriend and help pilgrims, strangers, the sick, the poor—in a word, all those whose need came to her notice. At the same time she remained devoted to her husband, whose infidelity to her was a scandal to the kingdom. 
<p>He, too, was the object of many of her peace endeavors. She long sought peace for him with God, and was finally rewarded when he gave up his life of sin. She repeatedly sought and effected peace between the king and their rebellious son, Alfonso, who thought that he was passed over to favor the king’s illegitimate children. She acted as peacemaker in the struggle between Ferdinand, king of Aragon, and his cousin James, who claimed the crown. And finally from Coimbra, where she had retired as a Franciscan tertiary to the monastery of the Poor Clares after the death of her husband, she set out and was able to bring about a lasting peace between her son Alfonso, now king of Portugal, and his son-in-law, the king of Castile.</p> American Catholic Blog In the name of the Father, use my mind to bring you honor, and of the Son, fill my heart to spread your word, and of the Holy Spirit, strengthen me to carry you out to all the world. Amen.

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