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ON FAITH & MEDIA View Comments

Gravity

By
Joseph McAleer
Source: Catholic News Service


Sandra Bullock and George Clooney star in a scene from the movie "Gravity."
Hold on tight for the ride of your life in "Gravity" (Warner Bros.), a lost-in-space adventure as exhilarating as it is terrifying.

Director Alfonso Cuaron ("Children of Men"), who co-wrote the screenplay with his son Jonas, serves up a modern-day horror story with top-notch performances and dazzling 3-D cinematography that envelops the audience in the majesty of space.

The film's life-or-death scenario evokes the spirit of the 2011 movie "Apollo 18." But the danger here doesn't come from aliens as it did in that feature. Instead, it results from all-too-human technology gone badly wrong.

Amid the mayhem, "Gravity" has another, deeper story to tell, as the nearness of death provokes reflections on mortality and the afterlife.

The space shuttle is in orbit 370 miles above Earth, and astronauts Ryan Stone (Sandra Bullock) and Matt Kowalski (George Clooney) are outside it, making repairs to the Hubble Space Telescope. The two crewmates are chalk and cheese: Stone the cool, reserved scientist on her first mission; Kowalski the cocky veteran, a fun-loving space cowboy with the gift of the gab who's savoring his final voyage.

"Houston, I have a bad feeling about this mission," Kowalski quips lightheartedly to mission control before breaking into another yarn as his favorite country music plays in the background.

Kowalski's levity is misplaced. When the Russians launch a missile against a spy satellite, it causes a chain reaction in space, raining debris on the astronauts. Within seconds, the shuttle is destroyed, and Kowalski and Stone are the only survivors, cut off from Earth and spiraling into outer space.

What ensues is "E.T." in reverse, as our plucky marooned humans search for a way to go home (where gravity is taken for granted). With Kowalski steering his jet pack and Stone on a tether, they make their way to the nearest oasis, the International Space Station, where more challenges await.

To describe what happens next would be a spoiler. Suffice it to say that, in the deafening silence of space, the duo has plenty of time to meditate as they stare death in the face.

For Stone, this is an epiphany. She laments that she is alone in the world, mourning the loss of her only child in an accident years ago. "Who will pray for my soul?" she asks.

While she admits that she has never prayed herself, she regrets that no one ever taught her how.

Such feelings are hardly surprising when the possibility of death is imminent. But "Gravity"—which provides a rare combination of enlightenment and excitement—uses these sentiments as stepping stones toward a resolution that viewers of faith will find both satisfying and refreshingly pro-life.

In view of its underlying significance, and despite the elements listed below, some parents may consider "Gravity" acceptable for mature adolescents.

The film contains scenes of intense peril and horror, brief gore, at least one use of profanity and a few crude expressions. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.





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Philip and James: 
		<b>James, Son of Alphaeus:</b> We know nothing of this man except his name, and of course the fact that Jesus chose him to be one of the 12 pillars of the New Israel, his Church. He is not the James of Acts, son of Clopas, “brother” of Jesus and later bishop of Jerusalem and the traditional author of the Letter of James. James, son of Alphaeus, is also known as James the Lesser to avoid confusing him with James the son of Zebedee, also an apostle and known as James the Greater. 
<p><b>Philip:</b> Philip came from the same town as Peter and Andrew, Bethsaida in Galilee. Jesus called him directly, whereupon he sought out Nathanael and told him of the “one about whom Moses wrote” (John 1:45). </p><p>Like the other apostles, Philip took a long time coming to realize who Jesus was. On one occasion, when Jesus saw the great multitude following him and wanted to give them food, he asked Philip where they should buy bread for the people to eat. St. John comments, “[Jesus] said this to test him, because he himself knew what he was going to do” (John 6:6). Philip answered, “Two hundred days’ wages worth of food would not be enough for each of them to have a little [bit]” (John 6:7). </p><p>John’s story is not a put-down of Philip. It was simply necessary for these men who were to be the foundation stones of the Church to see the clear distinction between humanity’s total helplessness apart from God and the human ability to be a bearer of divine power by God’s gift. </p><p>On another occasion, we can almost hear the exasperation in Jesus’ voice. After Thomas had complained that they did not know where Jesus was going, Jesus said, “I am the way...If you know me, then you will also know my Father. From now on you do know him and have seen him” (John 14:6a, 7). Then Philip said, “Master, show us the Father, and that will be enough for us” (John 14:8). Enough! Jesus answered, “Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father” (John 14:9a). </p><p>Possibly because Philip bore a Greek name or because he was thought to be close to Jesus, some Gentile proselytes came to him and asked him to introduce them to Jesus. Philip went to Andrew, and Andrew went to Jesus. Jesus’ reply in John’s Gospel is indirect; Jesus says that now his “hour” has come, that in a short time he will give his life for Jew and Gentile alike.</p> American Catholic Blog Only in human weakness do many of us begin to rely on God and explicitly repudiate our own divine ambitions. Every pain alerts us to the fact that we are not the Almighty.

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