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ON FAITH & MEDIA View Comments

Cloudy With a Chance of Meatballs 2

By
John Mulderig
Source: Catholic News Service


Animated characters are seen in the movie "Cloudy With Chance of Meatballs 2."
A second helping of colorful fun is served up in the cheerful animated sequel "Cloudy With a Chance of Meatballs 2" (Columbia).

Loosely based, like its 2009 predecessor, on a book by Judi and Ron Barrett, directors Cody Cameron and Kris Pearn's comedy elevates friendship and teamwork over egotism, and re-echoes a familiar—but nonetheless valuable—message about environmental responsibility. Some parents, however, will not appreciate the predictable appearance of a bit of potty humor, or the inclusion in the dialogue of a duo of slightly coarse exclamations rhyming with granola.

Set precisely one minute after the action of the original came to an end, this follow-up kicks off with some bad news for our returning hero, nerdy but endearing Flint Lockwood (voice of Bill Hader).

Flint, the young inventor of the machine that caused so much mayhem the last time out—a device capable of turning water into food—learns that the mechanism, which he thought had been disabled, has, in fact, continued to function and is now producing animals made out of menu items. This information comes to him courtesy of Chester V (voice of Will Forte), the famed scientist and corporate guru (a la Steve Jobs) Flint has long idolized.

Since the hybrid creatures his brainchild is manufacturing are multiplying rapidly, and have the potential to overrun the world, Flint must return to his island-set hometown, Swallow Falls—where he abandoned the gizmo—and try to shut it down for good. He's joined on this quest by his protective dad Tim (voice of James Caan) as well as by his best friend—and potential love interest—TV meteorologist Sam Sparks (voice of Anna Faris).

Flint gets additional backup from a team of other characters familiar to viewers of the first movie: sprightly simian Steve the Monkey (voiced by Neil Patrick Harris), good-hearted doofus Brent (voice of Andy Samberg), muscle-bound police officer Earl Devereaux (voice of Terry Crews) and Sam's imperturbable cameraman Manny (voiced by Benjamin Bratt).

Early on, we discover—though Flint does not—that Chester has a hidden agenda. To fulfill it, he consistently tries to sow discord between Flint and his pals, especially Sam, by exhorting Flint to be a solitary hero.

If Chester isn't what he initially appears to be, neither, it turns out, are the so-called "foodimals" the gang encounters along the way.

Some, like the cheespiders (giant cheeseburgers with French-fry legs) and tacodiles (towering dinosaurs composed of taco shells and fillings), may seem ferocious at first blush. But others, like a plucky little strawberry Sam christens Barry and a host of hug-hungry marshmallows, are quite cuddly —so much so that Sam begins to have second thoughts about Flint's mission to interfere with their creation.

Aside from the few ill-chosen ingredients mentioned above, "Cloudy With a Chance of Meatballs 2" makes a tasty, if not especially substantial, cinematic meal for the whole family.

The film contains a few bathroom-based jokes and a couple of very mild vulgarities. The Catholic News Service classification is A-II—adults and adolescents. The Motion Picture Association of America rating is PG—parental guidance suggested.

*****
John Mulderig is on the staff of Catholic News Service.



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Bernard of Clairvaux: Man of the century! Woman of the century! You see such terms applied to so many today—“golfer of the century,” “composer of the century,” “right tackle of the century”—that the line no longer has any punch. But Western Europe's “man of the twelfth century,” without doubt or controversy, has to be Bernard of Clairvaux. Adviser of popes, preacher of the Second Crusade, defender of the faith, healer of a schism, reformer of a monastic Order, Scripture scholar, theologian and eloquent preacher: any one of these titles would distinguish an ordinary man. Yet Bernard was all of these—and he still retained a burning desire to return to the hidden monastic life of his younger days. 
<p>In the year 1111, at the age of 20, Bernard left his home to join the monastic community of Citeaux. His five brothers, two uncles and some 30 young friends followed him into the monastery. Within four years a dying community had recovered enough vitality to establish a new house in the nearby valley of Wormwoods, with Bernard as abbot. The zealous young man was quite demanding, though more on himself than others. A slight breakdown of health taught him to be more patient and understanding. The valley was soon renamed Clairvaux, the valley of light. </p><p>His ability as arbitrator and counselor became widely known. More and more he was lured away from the monastery to settle long-standing disputes. On several of these occasions he apparently stepped on some sensitive toes in Rome. Bernard was completely dedicated to the primacy of the Roman See. But to a letter of warning from Rome, he replied that the good fathers in Rome had enough to do to keep the Church in one piece. If any matters arose that warranted their interest, he would be the first to let them know. </p><p>Shortly thereafter it was Bernard who intervened in a full-blown schism and settled it in favor of the Roman pontiff against the antipope. </p><p>The Holy See prevailed on Bernard to preach the Second Crusade throughout Europe. His eloquence was so overwhelming that a great army was assembled and the success of the crusade seemed assured. The ideals of the men and their leaders, however, were not those of Abbot Bernard, and the project ended as a complete military and moral disaster. </p><p>Bernard felt responsible in some way for the degenerative effects of the crusade. This heavy burden possibly hastened his death, which came August 20, 1153.</p> American Catholic Blog One of the things that we need to remember is that we’re preaching Jesus, not the institutional Church. It’s easy to get caught up in the rules and regulations of the institution and forget that we are saved not by the Church but by the person of Jesus or the Church as the body of Christ.

 
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