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ON FAITH & MEDIA View Comments

Prisoners

By
John Mulderig
Source: Catholic News Service


Hugh Jackman and Paul Dano star in a scene from the movie "Prisoners."
Any film that begins with a character earnestly reciting the Our Father is well calculated to grab the attention of Christian viewers. And, in the case of the powerful drama "Prisoners" (Warner Bros.), such concentration on the part of believers will be, in some respects at least, well rewarded by what follows.

Yet, for all its thematic and symbolic richness, this foray into psychological darkness is too bleak to pass for casual fare. Weighty but wrenching, it can only be endorsed for older moviegoers of considerable fortitude.

The voice delivering the Lord's Prayer belongs to devout family man Keller Dover (Hugh Jackman). A working stiff in a hardscrabble Pennsylvania suburb, Keller is a seemingly decent man who operates by traditional values.

His commitment to such ethics is put to the test, however, by a horrifying scenario: On a rainy Thanksgiving Day, Keller's 6-year-old daughter Anna disappears, together with one of her playmates. It soon becomes apparent that the girls have been kidnapped, and suspicion focuses on mentally challenged local loner Alex Jones (Paul Dano).

Though the lead investigator on the case, Detective Loki (Jake Gyllenhaal), takes Jones in for questioning, the evidence against him is insufficient to press charges. Outraged by Jones' release, and desperate to locate Anna, Keller turns vicious vigilante. He abducts Jones at gunpoint and holds him prisoner while trying to beat information out of him.

Loki, meanwhile, doggedly pursues other angles, eventually uncovering a hidden web of satanically evil events and relationships.

Though it presents the facade of a thriller, director Denis Villeneuve's film is primarily an exploration of the human condition, including the chain reaction by which sin begets sin, as well as of the role of religious faith in a fallen world.

Keller is never identified with a particular denomination, and the question of his specific beliefs is muddled by the fact that his devotions include both Catholic and Protestant prayers. But he is a test case for faith under fire and an illustration of the dangers involved in any attempt to make the ends justify the means.

Screenwriter Aaron Guzikowski's script is unflinching in its portrayal of the increasingly brutal measures to which Keller is driven. Add to that such seamy details as an incidental priest figure who is both a sex offender and an alcoholic, and it becomes clear that "Prisoners" requires of its audience not only a capacity for grim material but mature interpretive skills as well.

The film contains harrowing violence, including beatings, torture and a gory suicide, mature themes, a negative treatment of Catholic clergy, at least one use of profanity and constant rough and crude language. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of Catholic News Service.



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Paul Miki and Companions: Nagasaki, Japan, is familiar to Americans as the city on which the second atomic bomb was dropped, immediately killing over 37,000 people. Three and a half centuries before, 26 martyrs of Japan were crucified on a hill, now known as the Holy Mountain, overlooking Nagasaki. Among them were priests, brothers and laymen, Franciscans, Jesuits and members of the Secular Franciscan Order; there were catechists, doctors, simple artisans and servants, old men and innocent children—all united in a common faith and love for Jesus and his Church. 
<p>Brother Paul Miki, a Jesuit and a native of Japan, has become the best known among the martyrs of Japan. While hanging upon a cross, Paul Miki preached to the people gathered for the execution: “The sentence of judgment says these men came to Japan from the Philippines, but I did not come from any other country. I am a true Japanese. The only reason for my being killed is that I have taught the doctrine of Christ. I certainly did teach the doctrine of Christ. I thank God it is for this reason I die. I believe that I am telling only the truth before I die. I know you believe me and I want to say to you all once again: Ask Christ to help you to become happy. I obey Christ. After Christ’s example I forgive my persecutors. I do not hate them. I ask God to have pity on all, and I hope my blood will fall on my fellow men as a fruitful rain.” </p><p>When missionaries returned to Japan in the 1860s, at first they found no trace of Christianity. But after establishing themselves they found that thousands of Christians lived around Nagasaki and that they had secretly preserved the faith. Beatified in 1627, the martyrs of Japan were finally canonized in 1862.</p> American Catholic Blog By way of analogy, we are taught that we all have the same sun shining on us and we all have the same rain falling on us. It is how we deal with sun and rain, how we deal with the happy and the not-so-happy things of life that causes our interior weather. Basically, we do it to ourselves.

The Passion and the Cross Ronald Rolheiser

 
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