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ON FAITH & MEDIA View Comments

Getaway

By
John Mulderig
Source: Catholic News Service


Selena Gomez and Ethan Hawke star in a scene from the movie "Getaway."
Can the trauma of having your wife kidnapped make you drive faster and more, um, furiouser? Ethan Hawke finds out in the senseless car-chase flick "Getaway" (Warner Bros.).

Hawke plays ex-racer and devoted hubby Brent Magna. Poor Brent's yuletide gets off to a bad start when he returns to his apartment to find that his lovely spouse Leanne (Rebecca Budig) has been violently abducted while decorating their Christmas tree.

And you thought Grandma getting run over by that reindeer was a bummer!

Well, anyway, it seems that the unnamed criminal mastermind (Jon Voight) behind the whole thing isn't after a ransom. Instead, he wants Brent to use a souped-up vehicle he's purloined to cause mayhem on the streets of Sofia, Bulgaria, in order to facilitate a bank heist he's planning.

What's a red-blooded American like Brent doing in exotic Sofia? A belated exchange of dialogue eventually informs us that it's Leanne's hometown and that Brent and Leanne moved there after Brent said goodbye to the speedway. And fire-sale production costs had nothing to do with it.

No sooner has Brent begun to follow orders than his designated auto's teenage owner (Selena Gomez)—who also remains nameless throughout—shows up, waving a gun and demanding her classy chassis back.

Brent, who no doubt recognizes Selena from the Disney Channel, or perhaps "Ramona and Beezus," is having none of that. So the hood toting Miss Anonymous winds up becoming first Brent's unwilling passenger and later his computer-savvy partner in the ongoing effort to foil his adversary.

Though Brent refuses a direct order to kill what's-her-name, director Courtney Solomon does place him in the morally shaky position of endangering hordes of innocent bystanders—and innumerable pursuing police officers—for the sake of safeguarding a single life. But ethical considerations take a back seat as the wheels squeal and the windshields shatter—and as viewers run a gauntlet of crashes, collisions and illogical plot developments.

Since Brent only has eyes for the absent Leanne, there's no bedroom detour on his journey. But Selena puts distance between herself and her magical-kingdom past by labeling everyone she doesn't like with the A-word. Presumably for variety's sake, on one occasion, she settles for flipping some opponent the bird instead.

On the whole, moviegoers would do well to take this woeful picture's title as a piece of friendly advice.

The film contains much action violence, a few uses of profanity, considerable crude and crass language and an obscene gesture. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.





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Catherine of Siena: The value Catherine makes central in her short life and which sounds clearly and consistently through her experience is complete surrender to Christ. What is most impressive about her is that she learns to view her surrender to her Lord as a goal to be reached through time. 
<p>She was the 23rd child of Jacopo and Lapa Benincasa and grew up as an intelligent, cheerful and intensely religious person. Catherine disappointed her mother by cutting off her hair as a protest against being overly encouraged to improve her appearance in order to attract a husband. Her father ordered her to be left in peace, and she was given a room of her own for prayer and meditation. </p><p>She entered the Dominican Third Order at 18 and spent the next three years in seclusion, prayer and austerity. Gradually a group of followers gathered around her—men and women, priests and religious. An active public apostolate grew out of her contemplative life. Her letters, mostly for spiritual instruction and encouragement of her followers, began to take more and more note of public affairs. Opposition and slander resulted from her mixing fearlessly with the world and speaking with the candor and authority of one completely committed to Christ. She was cleared of all charges at the Dominican General Chapter of 1374. </p><p>Her public influence reached great heights because of her evident holiness, her membership in the Dominican Third Order, and the deep impression she made on the pope. She worked tirelessly for the crusade against the Turks and for peace between Florence and the pope </p><p>In 1378, the Great Schism began, splitting the allegiance of Christendom between two, then three, popes and putting even saints on opposing sides. Catherine spent the last two years of her life in Rome, in prayer and pleading on behalf of the cause of Urban VI and the unity of the Church. She offered herself as a victim for the Church in its agony. She died surrounded by her "children" and was canonized in 1461. </p><p>Catherine ranks high among the mystics and spiritual writers of the Church. In 1939, she and Francis of Assisi were declared co-patrons of Italy. Paul VI named her and Teresa of Avila doctors of the Church in 1970. Her spiritual testament is found in <i>The Dialogue</i>.</p> American Catholic Blog The gates of hell cannot withstand the power of heaven. Gates of sin melt in the presence of saving grace; gates of death fall in the presence of eternal life; gates of falsehood collapse in the presence of living truth; gates of violence are flattened in the presence of divine love. These are the tools with which Christ has equipped his Church.

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