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ON FAITH & MEDIA View Comments

Getaway

By
John Mulderig
Source: Catholic News Service


Selena Gomez and Ethan Hawke star in a scene from the movie "Getaway."
Can the trauma of having your wife kidnapped make you drive faster and more, um, furiouser? Ethan Hawke finds out in the senseless car-chase flick "Getaway" (Warner Bros.).

Hawke plays ex-racer and devoted hubby Brent Magna. Poor Brent's yuletide gets off to a bad start when he returns to his apartment to find that his lovely spouse Leanne (Rebecca Budig) has been violently abducted while decorating their Christmas tree.

And you thought Grandma getting run over by that reindeer was a bummer!

Well, anyway, it seems that the unnamed criminal mastermind (Jon Voight) behind the whole thing isn't after a ransom. Instead, he wants Brent to use a souped-up vehicle he's purloined to cause mayhem on the streets of Sofia, Bulgaria, in order to facilitate a bank heist he's planning.

What's a red-blooded American like Brent doing in exotic Sofia? A belated exchange of dialogue eventually informs us that it's Leanne's hometown and that Brent and Leanne moved there after Brent said goodbye to the speedway. And fire-sale production costs had nothing to do with it.

No sooner has Brent begun to follow orders than his designated auto's teenage owner (Selena Gomez)—who also remains nameless throughout—shows up, waving a gun and demanding her classy chassis back.

Brent, who no doubt recognizes Selena from the Disney Channel, or perhaps "Ramona and Beezus," is having none of that. So the hood toting Miss Anonymous winds up becoming first Brent's unwilling passenger and later his computer-savvy partner in the ongoing effort to foil his adversary.

Though Brent refuses a direct order to kill what's-her-name, director Courtney Solomon does place him in the morally shaky position of endangering hordes of innocent bystanders—and innumerable pursuing police officers—for the sake of safeguarding a single life. But ethical considerations take a back seat as the wheels squeal and the windshields shatter—and as viewers run a gauntlet of crashes, collisions and illogical plot developments.

Since Brent only has eyes for the absent Leanne, there's no bedroom detour on his journey. But Selena puts distance between herself and her magical-kingdom past by labeling everyone she doesn't like with the A-word. Presumably for variety's sake, on one occasion, she settles for flipping some opponent the bird instead.

On the whole, moviegoers would do well to take this woeful picture's title as a piece of friendly advice.

The film contains much action violence, a few uses of profanity, considerable crude and crass language and an obscene gesture. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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Ignatius of Loyola: The founder of the Jesuits was on his way to military fame and fortune when a cannon ball shattered his leg. Because there were no books of romance on hand during his convalescence, Ignatius whiled away the time reading a life of Christ and lives of the saints. His conscience was deeply touched, and a long, painful turning to Christ began. Having seen the Mother of God in a vision, he made a pilgrimage to her shrine at Montserrat (near Barcelona). He remained for almost a year at nearby Manresa, sometimes with the Dominicans, sometimes in a pauper’s hospice, often in a cave in the hills praying. After a period of great peace of mind, he went through a harrowing trial of scruples. There was no comfort in anything—prayer, fasting, sacraments, penance. At length, his peace of mind returned. 
<p>It was during this year of conversion that Ignatius began to write down material that later became his greatest work, the <em>Spiritual Exercises</em>. </p><p>He finally achieved his purpose of going to the Holy Land, but could not remain, as he planned, because of the hostility of the Turks. He spent the next 11 years in various European universities, studying with great difficulty, beginning almost as a child. Like many others, his orthodoxy was questioned; Ignatius was twice jailed for brief periods. </p><p>In 1534, at the age of 43, he and six others (one of whom was St. Francis Xavier, December 2) vowed to live in poverty and chastity and to go to the Holy Land. If this became impossible, they vowed to offer themselves to the apostolic service of the pope. The latter became the only choice. Four years later Ignatius made the association permanent. The new Society of Jesus was approved by Paul III, and Ignatius was elected to serve as the first general. </p><p>When companions were sent on various missions by the pope, Ignatius remained in Rome, consolidating the new venture, but still finding time to found homes for orphans, catechumens and penitents. He founded the Roman College, intended to be the model of all other colleges of the Society. </p><p>Ignatius was a true mystic. He centered his spiritual life on the essential foundations of Christianity—the Trinity, Christ, the Eucharist. His spirituality is expressed in the Jesuit motto, <i>ad majorem Dei gloriam</i>—“for the greater glory of God.” In his concept, obedience was to be the prominent virtue, to assure the effectiveness and mobility of his men. All activity was to be guided by a true love of the Church and unconditional obedience to the Holy Father, for which reason all professed members took a fourth vow to go wherever the pope should send them for the salvation of souls.</p> American Catholic Blog Jesus’s humanity and His biological need to be fed Himself gives power and personal force to His teaching that when we feed the hungry and give drink to the thirsty, we do it to Him.

 
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