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ON FAITH & MEDIA View Comments

Paranoia

By
John Mulderig
Source: Catholic News Service


Liam Hemsworth, Embeth Davidtz, Gary Oldman and Harrison Ford star in a scene from the movie "Paranoia."
Though the twisting path of its plot feels well-rutted, the corporate conspiracy thriller "Paranoia" (Relativity) does chart its protagonist's journey to a morally respectable version of personal redemption.

Along the way, viewers are invited to join him in rejecting the ethical nihilism that frequently surrounds him in the cutthroat milieu that provides the film's setting—and to embrace old-fashioned standards of right and wrong instead.

The flagrant character defects our future hero initially displays show just how far he has to go: Consumed by materialistic visions of the good life, and by envy-driven ambition, computer whiz-kid Adam Cassidy (Liam Hemsworth) does not react well to being professionally thwarted.

So when a pitch to his callous boss, Nicholas Wyatt (Gary Oldman), goes horribly wrong and gets his entire tech team fired, Adam seeks revenge by using his company credit card to fund a high-rolling nightlong bender for himself and his unfortunate colleagues.

Waking up beside the fetching stranger who caught his eye on the dance floor during the binge—and whose name he still doesn't know—Adam finds he has more to cope with than just social awkwardness and a hangover. Hauled into Wyatt's office, he's given an unpleasant choice: Face prosecution for his illicit expenditure or cooperate in Wyatt's plan to bring down rival CEO Jock Goddard (Harrison Ford).

Once Wyatt's mentor and partner, Goddard has become his prime competitor and bitterest enemy. Wyatt wants Adam to infiltrate Goddard's outfit so he can gain access to the game-changing new product they're about to launch.

Once undercover, Adam falls for Emma Jennings (Amber Heard), one of Goddard's top executives. He also finds himself drawn to Goddard, whose polished manner is a welcome contrast to Wyatt's brutish demeanor.

Back home, Adam resolutely ignores the sensible guidance offered him by his working-class father Frank (Richard Dreyfuss). After all, he reasons, what would someone who stayed in the same job his whole life and who showed no longing for wealth or power know about anything?

As Adam works his way back to the positive values with which he was raised, he finds an acceptable (though farfetched) resolution to his professional dilemma and deepens his bonds with Emma.

Though the two gradually move toward genuine commitment, as earlier scenes have shown us, both Adam and Emma operate from the flawed premise that romantic relationships begin with a physical connection and either flourish or wither away after that.

Overall, "Paranoia" conveys a sound enough message, but the story used to deliver it seems stale.

The film contains some action violence, semi-graphic premarital sexual activity, an off-screen casual encounter, numerous sexual jokes and references, a couple of uses of profanity, at least one rough term and occasional crude and crass language. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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James: This James is the brother of John the Evangelist. The two were called by Jesus as they worked with their father in a fishing boat on the Sea of Galilee. Jesus had already called another pair of brothers from a similar occupation: Peter and Andrew. “He walked along a little farther and saw James, the son of Zebedee, and his brother John. They too were in a boat mending their nets. Then he called them. So they left their father Zebedee in the boat along with the hired men and followed him” (Mark 1:19-20). 
<p>James was one of the favored three who had the privilege of witnessing the Transfiguration, the raising to life of the daughter of Jairus and the agony in Gethsemani. </p><p>Two incidents in the Gospels describe the temperament of this man and his brother. St. Matthew tells that their mother came (Mark says it was the brothers themselves) to ask that they have the seats of honor (one on the right, one on the left of Jesus) in the kingdom. “Jesus said in reply, ‘You do not know what you are asking. Can you drink the cup that I am going to drink?’ They said to him, ‘We can’” (Matthew 20:22). Jesus then told them they would indeed drink the cup and share his baptism of pain and death, but that sitting at his right hand or left was not his to give—it “is for those for whom it has been prepared by my Father” (Matthew 20:23b). It remained to be seen how long it would take to realize the implications of their confident “We can!” </p><p>The other disciples became indignant at the ambition of James and John. Then Jesus taught them all the lesson of humble service: The purpose of authority is to serve. They are not to impose their will on others, or lord it over them. This is the position of Jesus himself. He was the servant of all; the service imposed on him was the supreme sacrifice of his own life. </p><p>On another occasion, James and John gave evidence that the nickname Jesus gave them—“sons of thunder”—was an apt one. The Samaritans would not welcome Jesus because he was on his way to hated Jerusalem. “When the disciples James and John saw this they asked, ‘Lord, do you want us to call down fire from heaven to consume them?’ Jesus turned and rebuked them...” (Luke 9:54-55). </p><p>James was apparently the first of the apostles to be martyred. “About that time King Herod laid hands upon some members of the church to harm them. He had James, the brother of John, killed by the sword, and when he saw that this was pleasing to the Jews he proceeded to arrest Peter also” (Acts 12:1-3a). </p><p>This James, sometimes called James the Greater, is not to be confused with James the Lesser (May 3) or with the author of the Letter of James and the leader of the Jerusalem community.</p> American Catholic Blog We don’t need so much to talk about God but to allow people to feel how God lives within us, that’s our work.

 
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