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ON FAITH & MEDIA View Comments

Closed Circuit

By
John Mulderig
Source: Catholic News Service


Eric Bana and Ciaran Hinds star in a scene from the movie "Closed Circuit."
Polished but plodding, the British thriller "Closed Circuit" (Focus) also adopts a morally dubious stance toward marital fidelity. With an adulterous affair looming in the background of its plot, the film, as scripted by Steve Knight, acknowledges the damage wreaked by unfaithfulness, yet allows the prospect of a happy romantic outcome based on it to remain.

The sinful dalliance in question comes back to haunt lawyers Martin Rose (Eric Bana) and Claudia Simmons-Howe (Rebecca Hall) when circumstances reunite them as partners on a high-profile case.

In the wake of the bombing of a crowded London market, Turkish immigrant Farroukh Erdogan (Denis Moschitto) has been accused of being the terrorist mastermind behind the attack. Because of the national security implications of the incident, Claudia has been appointed by the court to serve as Erdogan's special advocate. As such, she will have access to classified documents that his regular attorney will not.

When Erdogan's initial defense counsel commits suicide on the eve of the trial, hard-driving Martin is called on to succeed him, and thus accidentally pushed into unsought professional collaboration with Claudia. This is all the more inconvenient because their past connection is supposed to be an ethically disqualifying impediment to their current association. So they both compound their previous wrongdoing by lying about the matter under oath.

Assisted by Martin's old friend and senior colleague Devlin (Ciaran Hinds), Martin and Claudia uncover evidence that the case has been rigged by MI5, the U.K.'s military intelligence service. They manage to do so despite the best efforts of MI5's barely undercover representative in the situation, agent Nazrul Sharma (Riz Ahmed), to throw them off the scent.

The fact that the nation's attorney general, played by Jim Broadbent, is also out to thwart Martin and Claudia shows that the conspiracy they're attempting to reveal is supported at the highest levels of the legal establishment.

If that implication seems more than a little farfetched, it's not the only detail in director John Crowley's semi-paranoid picture that strains credulity. Knight's screenplay, after all, also portrays government spies as resorting to the murder of their fellow citizens on a routine basis.

Back on the marriage vows front, meanwhile, divorced dad Martin bemoans the harm his liaison with Claudia has done to his family life. But there's still a sunset to be walked into, and it's a pretty good bet who will be taking that hand-in-hand stroll.

The film contains occasional scenes of violence, mature themes, including adultery and suicide, at least one use of profanity and a handful of rough and crude terms. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of Catholic News Service.





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Jeanne Jugan: 
		<p>Born in northern France during the French Revolution—a time when congregations of women and men religious were being suppressed by the national government, Jeanne would eventually be highly praised in the French academy for her community's compassionate care of elderly poor people.</p>
		<p>When Jeanne was three and a half years old, her father, a fisherman, was lost at sea. Her widowed mother was hard pressed to raise her eight children (four died young) alone. At the age of 15 or 16, Jeanne became a kitchen maid for a family that not only cared for its own members, but also served poor, elderly people nearby. Ten years later, Jeanne became a nurse at the hospital in Le Rosais. Soon thereafter she joined a third order group founded by St. John Eudes (August 19).</p>
		<p>After six years she became a servant and friend of a woman she met through the third order. They prayed, visited the poor and taught catechism to children. After her friend's death, Jeanne and two other women continued a similar life in the city of Saint-Sevran. In 1839, they brought in their first permanent guest. They began an association, received more members and more guests. Mother Marie of the Cross, as Jeanne was now known, founded six more houses for the elderly by the end of 1849, all staffed by members of her association—the Little Sisters of the Poor. By 1853 the association numbered 500 and had houses as far away as England.</p>
		<p>Abbé Le Pailleur, a chaplain, had prevented Jeanne's reelection as superior in 1843; nine year later, he had her assigned to duties within the congregation, but would not allow her to be recognized as its founder. He was removed from office by the Holy See in 1890. </p>
		<p>By the time Pope Leo XIII gave her final approval to the community's constitutions in 1879, there were 2,400 Little Sisters of the Poor. Jeanne died later that same year, on August 30. Her cause was introduced in Rome in 1970, and she was beatified in 1982 and canonized in 2009. </p>
		<p> </p>
American Catholic Blog A mother journeys with her children all the way through their lives. She does not abandon her maternal mission when they are grown, though that mission certainly takes on different characteristics. The Church, too, accompanies us every step of the way. While baptism gives us birth into the Church, the other sacraments in their own way also nurture our souls as needed.

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