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ON FAITH & MEDIA View Comments

Lee Daniels' The Butler

By
John Mulderig
Source: Catholic News Service


Robin Williams and Forest Whitaker star in a scene from the movie "Lee Daniels' The Butler."
A frequently heard slogan of the late 1960s held that "the personal is political." Whatever its value as a rallying cry, that phrase certainly fits the affecting fact-based drama "Lee Daniels' The Butler" (Weinstein) in which the private and public realms collide.

Drawing on a 2008 Washington Post article by reporter Wil Haygood, director Daniels ("Precious") tells a fictionalized version of the life of former White House butler Eugene Allen (1919-2010). Allen's screen stand-in is Cecil Gaines, played by Forest Whitaker.

Escaping the vicious racism of the early 20th-century Deep South -- flashbacks to the Georgia cotton plantation where he was raised prove harrowing -- Cecil makes his way to the relatively less oppressive surroundings of Washington. There he masters the art of providing elegant service to the all-white patrons of an elite hotel, a skill that requires him to suppress not only his true feelings, but his views on any controversial matter.

Cecil's discretion wins him the favorable notice of a White House agent, and he secures a coveted place on the domestic staff of the executive mansion. As he proceeds to work, close at hand, with every president from Dwight D. Eisenhower (Robin Williams) to Ronald Reagan (Alan Rickman), Cecil cherishes the cautious hope that, under their leadership, white Americans will eventually see the light on racial issues.

This patient, conservative stance, however, increasingly conflicts with the civil rights activism of Cecil's older son Louis (David Oyelowo). And the long hours Cecil puts in at 1600 Pennsylvania Avenue leave his strong-willed but fragile wife Gloria (Oprah Winfrey) feeling neglected.

Of the several appealing performances from which the movie benefits, Winfrey's complex portrayal of Gloria is perhaps the most impressive. Earthy yet spiritual, a commanding matriarch yet a woman tempted both by the bottle and by a slick, seductive neighbor (Terrence Howard), Gloria follows an erratic course through life—one very much in contrast with her husband's steady ways.

In addition to its subtle fictitious characterizations, the surprisingly nuanced view of the various real-life chief executives offered by screenwriter Danny Strong's script—an irretrievably self-absorbed Richard Nixon (John Cusack) alone excepted—also helps to keep the unfolding events from feeling like a chronological checklist of postwar history.

Still, it does come across as a bit too pat when Louis moves, with seeming inevitability, from training for sit-ins at lunch counters to enrolling as a Freedom Rider to enlisting in the Black Panther movement. All the more so, since his on-cue, Malcolm X-inspired radicalization is followed, in short order, by his younger brother Charlie's (Elijah Kelley) departure for Vietnam.

Additionally, those of a Republican bent should note that the climactic first-term election of the current commander-in-chief is presented not only in an understandably celebratory light but in one that borders on adulation.

Vulgar language and other red-flag content would normally prevent recommendation of "Lee Daniels' The Butler" for any audience but grown-ups. But the moral significance of this uplifting journey—undertaken within a context of implicit religious faith and strong marital commitment—is such that at least some parents may consider it acceptable for older teens.

The film contains occasional action violence, an adultery theme, numerous mature references, a half-dozen uses of profanity, a couple of rough terms and some crude and crass language. The Catholic News Service classification is A-III —adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.





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First Martyrs of the Church of Rome: There were Christians in Rome within a dozen or so years after the death of Jesus, though they were not the converts of the “Apostle of the Gentiles” (Romans 15:20). Paul had not yet visited them at the time he wrote his great letter in 57-58 A.D.. 
<p>There was a large Jewish population in Rome. Probably as a result of controversy between Jews and Jewish Christians, the Emperor Claudius expelled all Jews from Rome in 49-50 A.D. Suetonius the historian says that the expulsion was due to disturbances in the city “caused by the certain Chrestus” [Christ]. Perhaps many came back after Claudius’s death in 54 A.D. Paul’s letter was addressed to a Church with members from Jewish and Gentile backgrounds. </p><p>In July of 64 A.D., more than half of Rome was destroyed by fire. Rumor blamed the tragedy on Nero, who wanted to enlarge his palace. He shifted the blame by accusing the Christians. According to the historian Tacitus, many Christians were put to death because of their “hatred of the human race.” Peter and Paul were probably among the victims. </p><p>Threatened by an army revolt and condemned to death by the senate, Nero committed suicide in 68 A.D. at the age of 31.</p> American Catholic Blog People are not perfect. But God does not only call upon great saints to reveal his love for the world. He also calls the broken and desperate. We are all called to act as God’s light in this darkening world.

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