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ON FAITH & MEDIA View Comments

Jobs

By
Kurt Jensen
Source: Catholic News Service


Ashton Kutcher and Josh Gad star in a scene from the movie "Jobs."
"Jobs" (Open Road) may not be the worst biographical film ever made. But it certainly earns an unenviable place in the pantheon of lame screen profiles.

Ashton Kutcher, directed by Joshua Michael Stern from a script by Matt Whiteley, portrays Steve Jobs (1955-2011), the founder of the Apple computer empire, as an amoral, monomaniacal tyrant who cheats all who come into contact with him. When he's not abusing co-workers, he's being roundly applauded, in the manner of a Broadway star, on his way to becoming a self-proclaimed technology guru.

The ugly truths about Jobs' self-centered personality have been widely documented. So too has the boardroom battle that briefly ousted him from Apple, only to have him noisily return a few years later, evicting his opponents along the way. That's all here, right down to his annoying habit of always parking in a handicapped spot at corporate headquarters.

No one should expect biographies of highly driven people to show them without flaws or moral compromises. "Jobs," however, fails abysmally at fundamental storytelling.

How did this man get the way he was? It's not here. There's only the outward behavior, which veers wildly between narcissism and schizophrenia.

Especially troubling is the sequence in which Jobs kicks live-in girlfriend Chris-Ann Brennan (Ahna O'Reilly) out of his house simply because she's pregnant and he doesn't want to take any responsibility for the baby.

Some years later, we see the child in question, Lisa (Annika Bertea), sleeping on the couch at Jobs' palatial home. How did she get there? We're left to guess.

When not hectoring colleagues, like the strangely faithful Steve Wozniak (Josh Gad), or cheating his co-founders out of stock options as Apple is about to become a publicly traded corporation, Jobs speaks in aphorisms as inspirational music swells. "How does anybody know what they want if they've never even seen it?" he asks.

By the time he's introducing the iPod, his cult of personality is in full force, and he's emitting platitudes such as "When you can touch somebody's heart, that's limitless."

Rival corporations such as IBM and Microsoft appear only in discussions. At one point, Jobs calls up Bill Gates at Microsoft and curses him for allegedly stealing software ideas.

Whatever these two men's respective places in history may turn out to be, the stultifying "Jobs" sadly gives us no more insight into its chosen subject than it does into his unseen rival.

The film contains cohabitation, two scenes of drug use, a couple of instances of profanity and frequent crass language. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Kurt Jensen is a guest reviewer for Catholic News Service.



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Andrew Kim Taegon, Paul Chong Hasang and Companions: This first native Korean priest was the son of Korean converts. His father, Ignatius Kim, was martyred during the persecution of 1839 and was beatified in 1925. After Baptism at the age of 15, Andrew traveled 1,300 miles to the seminary in Macao, China. After six years he managed to return to his country through Manchuria. That same year he crossed the Yellow Sea to Shanghai and was ordained a priest. Back home again, he was assigned to arrange for more missionaries to enter by a water route that would elude the border patrol. He was arrested, tortured and finally beheaded at the Han River near Seoul, the capital. Paul Chong Hasang was a lay apostle and married man, aged 45. 
<p>Christianity came to Korea during the Japanese invasion in 1592 when some Koreans were baptized, probably by Christian Japanese soldiers. Evangelization was difficult because Korea refused all contact with the outside world except for bringing taxes to Beijing annually. On one of these occasions, around 1777, Christian literature obtained from Jesuits in China led educated Korean Christians to study. A home Church began. When a Chinese priest managed to enter secretly a dozen years later, he found 4,000 Catholics, none of whom had ever seen a priest. Seven years later there were 10,000 Catholics. Religious freedom came in 1883. </p><p>When Pope John Paul II visited Korea in 1984 he canonized, besides Andrew and Paul, 98 Koreans and three French missionaries who had been martyred between 1839 and 1867. Among them were bishops and priests, but for the most part they were lay persons: 47 women, 45 men. </p><p>Among the martyrs in 1839 was Columba Kim, an unmarried woman of 26. She was put in prison, pierced with hot tools and seared with burning coals. She and her sister Agnes were disrobed and kept for two days in a cell with condemned criminals, but were not molested. After Columba complained about the indignity, no more women were subjected to it. The two were beheaded. A boy of 13, Peter Ryou, had his flesh so badly torn that he could pull off pieces and throw them at the judges. He was killed by strangulation. Protase Chong, a 41-year-old noble, apostatized under torture and was freed. Later he came back, confessed his faith and was tortured to death. </p><p>Today, there are almost 5.1 million Catholics in Korea.</p> American Catholic Blog We never think of connecting violence with our tongues. But the first weapon, the most cruel weapon, is the tongue. Examine what part your tongue has played in creating peace or violence. We can really wound a person, we can kill a person, with our tongue.

 
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