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ON FAITH & MEDIA View Comments

The Wolverine

By
John Mulderig
Source: Catholic News Service


Hugh Jackman stars in a scene from the movie "The Wolverine."
Does the idea of a giant suit of samurai armor made out of an indestructible -- but, alas, fictional -- alloy called adamantium strike you as the coolest thing ever? If so, then the macho superhero adventure "The Wolverine" (Fox) might just be the movie for you.

Viewers addicted neither to outsized gadgetry nor to the Marvel Comics X-Men mythos of which this is an extension, however, may find director James Mangold's action picture a heavy lift. That's largely due to the physical and emotional angst endured by the titular character (Hugh Jackman) who also goes by the more casual handle Logan.

Ostensibly, Logan would seem to have a lot going for him. Not only can he sprout tougher-than-steel (i.e., also adamantium) claws from his hands at a moment's notice, but his body has miraculous powers of self-healing too.

Ay, but there's the rub: Logan's invulnerability has resulted in virtual immortality. And, after more than a century of hanging around, he's as bored, blase and downright world-weary as any 1950s French philosopher. Then there's the fact that, along the way, he accidentally killed his true love. Darn!

Perhaps a trip to exotic Japan might alleviate the blues? To justify the jaunt, we open on flashbacks of World War II that find Logan a POW sweating it out in a heavily reinforced hot box that happens to be located across the bay from the doomed city of Nagasaki. As the mushroom cloud looms, Logan saves the life of one of his captors, an officer named Yashida (Ken Yamamura).

Flash forward to the present, and the aged but eternally grateful Yashida (Haruhiko Yamanouchi), now a fabulously wealthy industrialist (what else?), is facing death. He summons his old friend for a final visit.

Naturally, Yashida has a fetching granddaughter, Mariko (Tao Okamoto), whose position as his heir makes her a target for bad guys. How many tattooed Yakuza types can Logan's built-in Ginsu knives slice and dice? Um, quite a lot.

Fortunately, the relentless combat involves only moderate gore, and occasional flashes of wit offer some relief from the fog of testosterone.

Less welcome is the fact that Logan and Mariko not only fall for each other, but fall into bed together as well. They do so despite the obvious detail that Logan's mark-of-Cain lifestyle does not exactly lend itself to long-term commitments.

Additionally, a scene where the otherwise conventionally heroic Logan almost murders one of the principal villains (played by Brian Tee) in cold blood -- Logan averts the guilt of killing him only by accident -- will not sit well with morally mature audience members.

The film contains constant action violence with some blood, ritual suicides, a nonmarital bedroom scene, rear nudity, mature references, at least one use of the F-word and occasional crude and crass language. The Catholic News Service classification is A-III -- adults. The Motion Picture Association of America rating is PG-13 -- parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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Th&eacute;r&egrave;se of Lisieux: "I prefer the monotony of obscure sacrifice to all ecstasies. To pick up a pin for love can convert a soul." These are the words of Thérèse of the Child Jesus, a Carmelite nun called the "Little Flower," who lived a cloistered life of obscurity in the convent of Lisieux, France. (In French-speaking areas, she is known as Thérèse of Lisieux.) And her preference for hidden sacrifice did indeed convert souls. Few saints of God are more popular than this young nun. Her autobiography, <i>The Story of a Soul</i>, is read and loved throughout the world. Thérèse Martin entered the convent at the age of 15 and died in 1897 at the age of 24. She was canonized in 1925, and two years later she and St. Francis Xavier were declared co-patrons of the missions. 
<p>Life in a Carmelite convent is indeed uneventful and consists mainly of prayer and hard domestic work. But Thérèse possessed that holy insight that redeems the time, however dull that time may be. She saw in quiet suffering redemptive suffering, suffering that was indeed her apostolate. Thérèse said she came to the Carmel convent "to save souls and pray for priests." And shortly before she died, she wrote: "I want to spend my heaven doing good on earth." </p><p>On October 19, 1997, Saint John Paul II proclaimed her a Doctor of the Church, the third woman to be so recognized, in light of her holiness and the influence on the Church of her teaching on spirituality. Her parents, Louis and Zélie were beatified in 2008.</p> American Catholic Blog How glorious, how holy and wonderful it is to have a Father in Heaven.

 
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