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ON FAITH & MEDIA View Comments

The Wolverine

By
John Mulderig
Source: Catholic News Service


Hugh Jackman stars in a scene from the movie "The Wolverine."
Does the idea of a giant suit of samurai armor made out of an indestructible -- but, alas, fictional -- alloy called adamantium strike you as the coolest thing ever? If so, then the macho superhero adventure "The Wolverine" (Fox) might just be the movie for you.

Viewers addicted neither to outsized gadgetry nor to the Marvel Comics X-Men mythos of which this is an extension, however, may find director James Mangold's action picture a heavy lift. That's largely due to the physical and emotional angst endured by the titular character (Hugh Jackman) who also goes by the more casual handle Logan.

Ostensibly, Logan would seem to have a lot going for him. Not only can he sprout tougher-than-steel (i.e., also adamantium) claws from his hands at a moment's notice, but his body has miraculous powers of self-healing too.

Ay, but there's the rub: Logan's invulnerability has resulted in virtual immortality. And, after more than a century of hanging around, he's as bored, blase and downright world-weary as any 1950s French philosopher. Then there's the fact that, along the way, he accidentally killed his true love. Darn!

Perhaps a trip to exotic Japan might alleviate the blues? To justify the jaunt, we open on flashbacks of World War II that find Logan a POW sweating it out in a heavily reinforced hot box that happens to be located across the bay from the doomed city of Nagasaki. As the mushroom cloud looms, Logan saves the life of one of his captors, an officer named Yashida (Ken Yamamura).

Flash forward to the present, and the aged but eternally grateful Yashida (Haruhiko Yamanouchi), now a fabulously wealthy industrialist (what else?), is facing death. He summons his old friend for a final visit.

Naturally, Yashida has a fetching granddaughter, Mariko (Tao Okamoto), whose position as his heir makes her a target for bad guys. How many tattooed Yakuza types can Logan's built-in Ginsu knives slice and dice? Um, quite a lot.

Fortunately, the relentless combat involves only moderate gore, and occasional flashes of wit offer some relief from the fog of testosterone.

Less welcome is the fact that Logan and Mariko not only fall for each other, but fall into bed together as well. They do so despite the obvious detail that Logan's mark-of-Cain lifestyle does not exactly lend itself to long-term commitments.

Additionally, a scene where the otherwise conventionally heroic Logan almost murders one of the principal villains (played by Brian Tee) in cold blood -- Logan averts the guilt of killing him only by accident -- will not sit well with morally mature audience members.

The film contains constant action violence with some blood, ritual suicides, a nonmarital bedroom scene, rear nudity, mature references, at least one use of the F-word and occasional crude and crass language. The Catholic News Service classification is A-III -- adults. The Motion Picture Association of America rating is PG-13 -- parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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Augustine of Canterbury: In the year 596, some 40 monks set out from Rome to evangelize the Anglo-Saxons in England. Leading the group was Augustine, the prior of their monastery in Rome. Hardly had he and his men reached Gaul (France) when they heard stories of the ferocity of the Anglo-Saxons and of the treacherous waters of the English Channel. Augustine returned to Rome and to the pope who had sent them—St. Gregory the Great (September 3 )—only to be assured by him that their fears were groundless. 
<p>Augustine again set out. This time the group crossed the English Channel and landed in the territory of Kent, ruled by King Ethelbert, a pagan married to a Christian, Bertha. Ethelbert received them kindly, set up a residence for them in Canterbury and within the year, on Pentecost Sunday, 597, was himself baptized. After being consecrated a bishop in France, Augustine returned to Canterbury, where he founded his see. He constructed a church and monastery near where the present cathedral, begun in 1070, now stands. As the faith spread, additional sees were established at London and Rochester. </p><p>Work was sometimes slow and Augustine did not always meet with success. Attempts to reconcile the Anglo-Saxon Christians with the original Briton Christians (who had been driven into western England by Anglo-Saxon invaders) ended in dismal failure. Augustine failed to convince the Britons to give up certain Celtic customs at variance with Rome and to forget their bitterness, helping him evangelize their Anglo-Saxon conquerors </p><p>Laboring patiently, Augustine wisely heeded the missionary principles—quite enlightened for the times—suggested by Pope Gregory the Great: purify rather than destroy pagan temples and customs; let pagan rites and festivals be transformed into Christian feasts; retain local customs as far as possible. The limited success Augustine achieved in England before his death in 605, a short eight years after he arrived in England, would eventually bear fruit long after in the conversion of England. Augustine of Canterbury can truly be called the “Apostle of England.”</p> American Catholic Blog When we go through pain it is easy to feel abandoned or forgotten, but suffering doesn’t mean God doesn’t love us, He does. Even Jesus suffered, and He was completely without sin.

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