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ON FAITH & MEDIA View Comments

Red 2

By
Joseph McAleer
Source: Catholic News Service


Mary-Louise Parker, Bruce Willis and John Malkovich star in a scene from the movie "RED 2."
Those "retired and extremely dangerous" (RED) secret agents are back on the case in "RED 2" (Summit), a lively sequel to the 2010 film based on the graphic novels by Warren Ellis and Cully Hamner.

In a summer multiplex filled with superheroes and cartoon characters, "RED 2" is a refreshing change of pace for the more mature moviegoer, as a gaggle of (very human) senior citizens shows off before their younger and fitter colleagues, battling to save the world from nuclear annihilation.

Having cheated death in the first film, ex-CIA agent Frank Moses (Bruce Willis) is adjusting to a quiet life with his kooky girlfriend, Sarah (Mary-Louise Parker). Whether these two were ever destined for an Ozzie-and-Harriet existence is up for grabs.

Before long, Frank is contacted by his former partner, Marvin (John Malkovich). There's trouble afoot, and it involves a nuclear bomb.

Ah, not just any bomb. Codenamed "Nightshade," it is the ultimate weapon, designed by mad scientist Bailey (Anthony Hopkins). It's made of "red mercury," which renders the portable device undetectable. Word is, it's buried under the Kremlin, and set to detonate.

The Americans want it found, as do the Russians and the British. The chase is on, with Sarah along for the ride, anxious to share the experience with her beau.

"Let's face it, Colombo," she tells Frank. "Things were getting a little stale."

Joining the pursuit across three continents are some of the world's best assassins: Victoria (Helen Mirren), an elegant British spy; Katja (Catherine Zeta-Jones), a super-sexy Russian agent and Frank's former flame; and Han (Byung Hun Lee), a killer from Hong Kong who can make a deadly weapon out of origami.

While each is initially contracted to kill Frank and Marvin, who are falsely accused of a cover-up, allegiances switch as double-crosses are exposed.

Director Dean Parisot ("Galaxy Quest") keeps it all light and silly amid the mayhem with lots of witty repartee and innuendo.

"I'm the queen of England!" screeches Victoria, bewigged and crowned, as she tries to gain entry to a mental institution, playing on Mirren's many impersonations of British monarchs.

Still, "RED 2" must expend more bullets than any film in recent memory. While the violence is mostly gore-free and highly stylized, it nonetheless places this film firmly in the adult camp.

The film contains frequent but largely bloodless violence, brief drug use, and some profane and crude language. The Catholic News Service classification is A-III -- adults. The Motion Picture Association of America rating is PG-13 -- parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.



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Cyril and Methodius: Because their father was an officer in a part of Greece inhabited by many Slavs, these two Greek brothers ultimately became missionaries, teachers and patrons of the Slavic peoples. 
<p>After a brilliant course of studies, Cyril (called Constantine until he became a monk shortly before his death) refused the governorship of a district such as his brother had accepted among the Slavic-speaking population. Cyril withdrew to a monastery where his brother Methodius had become a monk after some years in a governmental post. </p><p>A decisive change in their lives occurred when the Duke of Moravia (present-day Czech Republic) asked the Eastern Emperor Michael for political independence from German rule and ecclesiastical autonomy (having their own clergy and liturgy). Cyril and Methodius undertook the missionary task. </p><p>Cyril’s first work was to invent an alphabet, still used in some Eastern liturgies. His followers probably formed the Cyrillic alphabet (for example, modern Russian) from Greek capital letters. Together they translated the Gospels, the psalter, Paul’s letters and the liturgical books into Slavonic, and composed a Slavonic liturgy, highly irregular then. </p><p>That and their free use of the vernacular in preaching led to opposition from the German clergy. The bishop refused to consecrate Slavic bishops and priests, and Cyril was forced to appeal to Rome. On the visit to Rome, he and Methodius had the joy of seeing their new liturgy approved by Pope Adrian II. Cyril, long an invalid, died in Rome 50 days after taking the monastic habit. </p><p>Methodius continued mission work for 16 more years. He was papal legate for all the Slavic peoples, consecrated a bishop and then given an ancient see (now in the Czech Republic). When much of their former territory was removed from their jurisdiction, the Bavarian bishops retaliated with a violent storm of accusation against Methodius. As a result, Emperor Louis the German exiled Methodius for three years. Pope John VIII secured his release. </p><p>Because the Frankish clergy, still smarting, continued their accusations, Methodius had to go to Rome to defend himself against charges of heresy and uphold his use of the Slavonic liturgy. He was again vindicated. </p><p>Legend has it that in a feverish period of activity, Methodius translated the whole Bible into Slavonic in eight months. He died on Tuesday of Holy Week, surrounded by his disciples, in his cathedral church. </p><p>Opposition continued after his death, and the work of the brothers in Moravia was brought to an end and their disciples scattered. But the expulsions had the beneficial effect of spreading the spiritual, liturgical and cultural work of the brothers to Bulgaria, Bohemia and southern Poland. Patrons of Moravia, and specially venerated by Catholic Czechs, Slovaks, Croatians, Orthodox Serbians and Bulgarians, Cyril and Methodius are eminently fitted to guard the long-desired unity of East and West. In 1980, Pope John Paul II named them additional co-patrons of Europe (with Benedict).</p> American Catholic Blog This is the beauty of self-giving love: Men and women, driven by love, freely choose to give up their autonomy, to limit their freedom, by committing themselves to the good of the spouse. Love is so powerful that it impels them to want to surrender their will to their beloved in this profound way.

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