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ON FAITH & MEDIA View Comments

Man of Steel

By
John Mulderig
Source: Catholic News Service


Amy Adams and Henry Cavill star in a scene from the movie "Man of Steel."
"Man of Steel" (Warner Bros.), director Zack Snyder's take on the familiar narrative of Superman, has the makings of an engaging drama and features thematic elements that viewers of faith in particular can appreciate.

But this 3-D adventure's positive potential winds up being squandered in favor of endless scenes of high-powered brawling and the pyrotechnics of innumerable explosions.

We all know the basic outlines of the tale: Born on distant Krypton, as an infant the iconic comic book hero (Henry Cavill) is sent to Earth by his parents (Russell Crowe and Ayelet Zurer) so that he can escape his doomed home planet's imminent destruction. Landing in the American heartland, he's adopted by the Kents (Kevin Costner and Diane Lane) who instill positive values and try to protect his secret.

In the version at hand, screenwriter David S. Goyer's script weaves back and forth in time to fill us in on these facts even as investigative reporter -- and future love interest -- Lois Lane (Amy Adams) is hot on the trail of the adult Superman's true identity. Though she's ultimately ambivalent about the consequences of unmasking the mild-mannered drifter -- his career as Lois' colleague still lies in the future -- intergalactic events overtake her.

General Zod (Michael Shannon), an old enemy of Superman's father Jor-El, arrives from space and threatens humanity with annihilation unless Superman surrenders to him. Flashbacks have already shown us Zod's fascist tendencies and his failed coup against the lawful government of Krypton. Ironically, the sentence of exile Zod and his confederates received as punishment following their defeat saved them from perishing in Krypton's apocalypse.

Zod's ultimatum brings the obvious parallels between Superman and Jesus to the fore, and neither Goyer nor Snyder shows any reluctance to highlight them. As he ponders whether to sacrifice himself to save the human race, Superman visits a church and seeks the advice of a clergyman. During their conversation, he stands against the backdrop of a stained-glass window showing Jesus at prayer in the garden of Gethsemane.

Dialogue reveals in passing that Superman has reached the symbolically significant age of 33. And, as he launches himself into flight at one point, the superhero extends his arms in the manner of Christ on the cross.

Along with these theological flourishes, "Man of Steel" also includes plot details that touch on real-life moral issues. Thus Zod is committed to a form of eugenics that arose on Krypton in the lead-up to its disintegration. Under this scheme, children were bred to fulfill a predetermined social role and their lives before birth were spent not in their mothers' wombs, but in an artificial atmosphere within which they were nurtured en masse.

Superman's parents were completely opposed to this system, and saw to it that Superman became the first child on Krypton in many years born in the natural way. Their clashing views on this subject constituted one of the sources of conflict between Zod and Jor-El.

Flash forward, and Zod's motivation in tracking Superman down is shown to be connected to his efforts to perpetuate the race of their vanished planet by a return to his favored method of social and genetic engineering.

All of this might have been explored at some length had there not been a huge budget for special effects to expend. Or perhaps there was the lurking fear that adolescent boys would be bored by such subtleties.

Whatever the cause, all human interest the picture initially contains yields, in the end, to pure chaotic spectacle. Superman and his adversaries hurl each other about; skyscrapers are leveled and oil trucks ignited. Then it's on to more of the same in a different locale.

Oh, well, as they say on Krypton, it was nice while it lasted.

The film contains much intense but bloodless violence, a fleeting sexual advance and occasional crude and crass language. The Catholic News Service classification is A-III -- adults. The Motion Picture Association of America rating is PG-13 -- parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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Andrew Kim Taegon, Paul Chong Hasang and Companions: This first native Korean priest was the son of Korean converts. His father, Ignatius Kim, was martyred during the persecution of 1839 and was beatified in 1925. After Baptism at the age of 15, Andrew traveled 1,300 miles to the seminary in Macao, China. After six years he managed to return to his country through Manchuria. That same year he crossed the Yellow Sea to Shanghai and was ordained a priest. Back home again, he was assigned to arrange for more missionaries to enter by a water route that would elude the border patrol. He was arrested, tortured and finally beheaded at the Han River near Seoul, the capital. Paul Chong Hasang was a lay apostle and married man, aged 45. 
<p>Christianity came to Korea during the Japanese invasion in 1592 when some Koreans were baptized, probably by Christian Japanese soldiers. Evangelization was difficult because Korea refused all contact with the outside world except for bringing taxes to Beijing annually. On one of these occasions, around 1777, Christian literature obtained from Jesuits in China led educated Korean Christians to study. A home Church began. When a Chinese priest managed to enter secretly a dozen years later, he found 4,000 Catholics, none of whom had ever seen a priest. Seven years later there were 10,000 Catholics. Religious freedom came in 1883. </p><p>When Pope John Paul II visited Korea in 1984 he canonized, besides Andrew and Paul, 98 Koreans and three French missionaries who had been martyred between 1839 and 1867. Among them were bishops and priests, but for the most part they were lay persons: 47 women, 45 men. </p><p>Among the martyrs in 1839 was Columba Kim, an unmarried woman of 26. She was put in prison, pierced with hot tools and seared with burning coals. She and her sister Agnes were disrobed and kept for two days in a cell with condemned criminals, but were not molested. After Columba complained about the indignity, no more women were subjected to it. The two were beheaded. A boy of 13, Peter Ryou, had his flesh so badly torn that he could pull off pieces and throw them at the judges. He was killed by strangulation. Protase Chong, a 41-year-old noble, apostatized under torture and was freed. Later he came back, confessed his faith and was tortured to death. </p><p>Today, there are almost 5.1 million Catholics in Korea.</p> American Catholic Blog We never think of connecting violence with our tongues. But the first weapon, the most cruel weapon, is the tongue. Examine what part your tongue has played in creating peace or violence. We can really wound a person, we can kill a person, with our tongue.

 
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