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ON FAITH & MEDIA View Comments

Epic

By
John Mulderig
Source: Catholic News Service


A slug named Mub, voiced by Aziz Ansari, and MK, voiced by Amanda Seyfried, are seen in the animated movie "Epic."
Though some perilous interludes and the onscreen -- albeit mild -- demise of at least one prominent character might make it too scary for the littlest members of the family, director Chris Wedge's pleasant 3-D animated fantasy "Epic" (Fox) provides appropriate viewing for just about everyone else.

Building on a premise that bears comparison with that of Hayao Miyazaki's far superior -- but also much darker -- fable "Spirited Away" (2001), the collaborative script magically transports its heroine to a miniature, previously unobserved, world within nature. Like the more menacing landscape of Miyazaki's film, this Lilliputian cosmos teems with anthropomorphized animals and plants.

Said heroine, 17-year-old Mary Katherine (voice of Amanda Seyfried) -- M.K. for short -- soon discovers that things are as unsettled at this level of existence as they are in the more familiar surroundings that tower over it. The armed champions of growth and life in the forest, known as Leafmen, are locked in battle with the dark forces of decay, the Boggans.

M.K. finds herself drawn into the conflict when the Leafmen's sovereign, Queen Tara (voice of Beyonce Knowles), entrusts her with a mission that could determine its ultimate outcome. In her quest to fulfill this vital charge, M.K. gains the protection of the Leafmen's gallant leader Ronin (voiced by Colin Farrell) but likewise the enmity of the Boggans' hateful commander Mandrake (voiced by Christoph Waltz).

Another of M.K.'s newfound companions is Ronin's protege, youthful warrior Nod (voice of Josh Hutcherson). Though Nod's freewheeling ways make him an initially unreliable ally for his fellow Leafmen, they don't prevent M.K. from falling for him.

With some of its characters drawn from William Joyce's book "The Leaf Men and the Brave Good Bugs" -- Joyce is also credited as one of the film's five scriptwriters -- this cheerful journey into the undergrowth sends innocuous messages about environmental stewardship, teamwork and responsibility. There's also some familial bonding via M.K.'s ultimately appreciative interaction with her stereotypically absent-minded dad, Professor Bomba (voiced by Jason Sudeikis).

Details of the plot might hint at some pantheistic overtones; Queen Tara, for example, is portrayed not only as the Leafmen's liege lady but as the source of their life-giving, and life-restoring, power. Still, she's really more Mother Nature than goddess Gaia. As a whole, the personification of natural elements seems intended to excite children's interest and sympathy rather than to impart any nonscriptural belief.

Though the impact of Wedge's picture falls well short of the promise contained in its overly ambitious -- perhaps ill-advised -- title, it does have its strengths as well as flaws. In particular, some lovely imagery compensates for various hit-or-miss attempts at humor.

The film contains potentially frightening clashes and themes involving death. The Catholic News Service classification is A-I -- general patronage. The Motion Picture Association of America rating is PG -- parental guidance suggested. Some material may not be suitable for children.

*****
John Mulderig is on the staff of Catholic News Service.



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Mark: Most of what we know about Mark comes directly from the New Testament. He is usually identified with the Mark of Acts 12:12. (When Peter escaped from prison, he went to the home of Mark's mother.) 
<p>Paul and Barnabas took him along on the first missionary journey, but for some reason Mark returned alone to Jerusalem. It is evident, from Paul's refusal to let Mark accompany him on the second journey despite Barnabas's insistence, that Mark had displeased Paul. Because Paul later asks Mark to visit him in prison, we may assume the trouble did not last long. </p><p>The oldest and the shortest of the four Gospels, the Gospel of Mark emphasizes Jesus' rejection by humanity while being God's triumphant envoy. Probably written for Gentile converts in Rome—after the death of Peter and Paul sometime between A.D. 60 and 70—Mark's Gospel is the gradual manifestation of a "scandal": a crucified Messiah. </p><p>Evidently a friend of Mark (Peter called him "my son"), Peter is only one of the Gospel sources, others being the Church in Jerusalem (Jewish roots) and the Church at Antioch (largely Gentile). </p><p>Like one other Gospel writer, Luke, Mark was not one of the 12 apostles. We cannot be certain whether he knew Jesus personally. Some scholars feel that the evangelist is speaking of himself when describing the arrest of Jesus in Gethsemane: "Now a young man followed him wearing nothing but a linen cloth about his body. They seized him, but he left the cloth behind and ran off naked" (Mark 14:51-52). </p><p>Others hold Mark to be the first bishop of Alexandria, Egypt. Venice, famous for the Piazza San Marco, claims Mark as its patron saint; the large basilica there is believed to contain his remains. </p><p>A winged lion is Mark's symbol. The lion derives from Mark's description of John the Baptist as a "voice of one crying out in the desert" (Mark 1:3), which artists compared to a roaring lion. The wings come from the application of Ezekiel's vision of four winged creatures (Ezekiel, chapter one) to the evangelists.</p> American Catholic Blog Our Father’s love can be summed up in one word: Jesus! Throughout history, God has reached out to His people with unconditional love. This love reached its climax when He sent His Son to become our redeemer.


 
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